Chapter 256 Domain
The domain is the seed of the world and the predecessor of the world. Only by condensing the domain can the monks finally cultivate into the inner world and advance to the cave heaven.
Domain is actually an alternative aggregation of laws, but domain and Dharma appearance are still fundamentally different.
When a monk wants to break through to the realm period in the Dharma phase, he needs to integrate the Dharma phase with himself, and finally he can break through to the realm period.
Therefore, there are actually three ways to break through to the domain period. The lowest method is that monks can obtain the domain seeds, integrate the domain seeds and Dharma appearances, and can also break through to the domain period.
However, the domain formed by doing this is very low in line with monks. Generally, if there are no unexpected situations, few monks will choose this method.
Then there is the general method of the middle-vehicle. This method is to merge the Dharma image with itself, and naturally give birth to the field, thereby breaking through to the domain period. This field of birth is most in line with the monks themselves and best represents the way of monks, which can enable monks to go further.
It is also the most orthodox way for monks to break through to the realm period.
The best way is to once again realize the mystery of Dharma phase, and use new insights to condense the seeds of the domain, and then integrate the seeds of the domain and the Dharma phase to break through to the domain stage. This is the best way.
But I know that the method is a method, but most monks cannot do it if they want to break through to the domain stage with the best method.
Because it is very difficult to re-understand the mysteries of the law and condense the mysterious laws of the law into the seeds of the field, because the Dharma aspect will interfere with it, the mysteries of the law that the monks understand will be absorbed by the Dharma aspect, and it is impossible to condense the seeds of the field.
Therefore, if a monk wants to condense the seeds of the realm, he must isolate the interference of the Dharma image. This way most monks cannot do it. Therefore, if you want a best method to break through, that is something that only a few people can do.
For a monster genius like Qin Zheng, he would naturally choose the third breakthrough method.
Qin Zheng sealed the Dharma image to prevent the Dharma image from interfering with his understanding of the mysteries of the law. However, the Dharma image cannot be permanently sealed because it is very unfavorable to the monks. Therefore, Qin Zheng must complete the mysterious perception of the Dharma image within the time when the Dharma image is sealed, and condense the seeds of the domain.
If the field seeds cannot be condensed within the specified time, then Qin Zheng will fail to break through. At that time, he can only break through to the field period by the second method, which is also the difficulty of breaking through to the field period by the third method.
This is not all. The most important thing is that there is only one chance to understand the mystery of the sealing method. If it fails once, the next time, even if the sealing method is further understood, it is impossible to understand the mystery of the law.
This makes it more difficult to break through to the domain period by using the third method.
However, this is not a problem for Qin Zheng. For a genius like Qin Zheng, using the third method to break through is the best way to break through.
By using the third method to break through to the domain period, once the seeds of the domain are condensed and then merged into the Dharma phase, the field that was born will become stronger and have a deeper potential. The most important thing is that once such a field is formed, it will also have great benefits for the monk's understanding of the laws.
Since I had a choice and sealed the Dharma image, Qin Zheng began to seize the time to understand the mystery of the Three Thousand Laws again. This was the second time that he had realized the mystery of the Three Thousand Laws and discovered the mystery. Therefore, Qin Zheng's understanding was very fast. Not long after, Qin Zheng once again condensed the mystery of the Three Thousand Laws.
Then Qin Zheng condensed a seed of a field with the mystery of the three thousand laws.
After the domain seed condenses, Qin Zheng instantly lifts the seal of the Dharma phase and begins to merge the Dharma phase and the Domain seed. At this time, the spiritual power of the monk is tested. If the spiritual power of the monk is not strong, it will be difficult to control the domain seed and Dharma phase, and the fusion of its own trinity will be integrated, which will lead to a breakthrough failure.
Moreover, such breakthroughs have severe tests on the will, mind and nature of the monks, and they have very high requirements for monks. Even if they make a mistake, monks will fail to make a breakthrough and are not 100% sure. Few monks will choose this third breakthrough method to break through to the domain period.
Only a few very talented monks will choose such a breakthrough method, and these monks who choose this breakthrough method will succeed very few, and most of them will fail.
As the seeds of the field and equality of laws were integrated by Qin Zheng, an instant, a huge field was born in the induction of Qin Zheng.
The realm and the monk are not in the same dimension. The monk can sense through spiritual sensing, but it is not visible to the naked eye, as if the realm and the monk are not in the same world. This is considered the difference in dimensions.
The domain that monks use to fight is not the real domain, but the projection of the domain. They affect the space around the monks through the domain projection, allowing the monks to form a combat space in the domain to suppress the enemy. This is the most powerful foundation for monks in the domain stage.
The battle between monks in the realm period is about the strength of the realm. The stronger the realm, the greater the suppression of the enemy, and the greater the possibility of victory.
The strength of the field makes it more and more difficult for monks to challenge more than level. This is also the reason why monks like Qin Zheng, who have a defiant foundation, have also become more and more difficult for them to challenge more than level.
With Qin Zheng's foundation, if his cultivation reaches the peak of the Dharma Act, his combat power can only fight against the cultivators of the third level of the realm, and he will definitely not be an opponent of the cultivators of the fourth level of the realm.
But even so, it is already very scary.
Because if you want to defeat the strong people in the domain stage, if you don’t have a domain confrontation and want to defeat, your combat effectiveness must be more than a hundred times higher than the strong people in the domain stage.
In other words, the peak cultivation level of Qin's political and legal period can be the 100 times the combat power of a cultivator in the third-level field stage, which is already very terrifying.
At this time, when the breakthrough reached the domain period, Qin Zheng's domain was stronger than ordinary monks.
The division of monks' domains is also divided into levels. It is divided according to the size and intensity of the domain. The intensity is difficult to measure, but in general, the domain strength of monks is proportional to the size of their domains.
The larger the field, the stronger the field strength will be, because only the stronger the field can support the expansion of the field, making the area covered by the field larger.
So, in the final analysis, the hierarchy of the field is divided according to its area.
Ordinary monks in the realm stage shall be divided according to the realm of the first level of heaven, and their domain will never exceed one meter in size.
This is an ordinary domain-stage strongman. A field of such a size is called a low-quality field, and then a medium-quality field. The field will never exceed a range of ten meters, and the field of the top-quality field will never exceed a range of hundreds of meters.
Chapter completed!