Wu Deng didn't expect that the first answer to his senior's question would be like this.

For a moment, he didn't know how to speak.

Xu Yi didn't know that the divine thoughts were intertwined.

Gouzi smiled and said, "It's so funny that this old monk pretends to be young. He's obviously a person who's about to fall into the soil, but he's like a 17 or 18-year-old human child."

Even Zhuque couldn't help but say something more: "It's really too pretentious."

"The old monk has become a little monk, and the old monk has become a little monk."

In the medicine garden, several elves started to chirp.

However, Honghu still helped and said, "This is also considered a venerable to the master."

As soon as Hong Hu said this, the divine thought network in the valley suddenly became a little quiet.

Everyone turned their heads and thought that this is indeed the truth.

This old monk, let alone, is really good at being a human being.

After all, the master's appearance is just over twenty years old in the human race. If the old monk had been like that before, he would probably have to call himself an old monk.

From this point of view, it is indeed a bit rude to the owner.

Now, he calls himself a little monk and his master has become more than twenty years old, and he doesn't seem to have any sense of incongruity.

And everyone can see that the owner is obviously joking.

After all, the old monk is already a great venerable of the Eight Tribulations, so how could he not have enough wisdom?

However, in the eyes of the master, it may be really not enough.

Many creatures also extinguished their thoughts of chatting.

After hesitating slightly, Wudeng asked, "I dare to ask senior, what is wisdom."

Wu Deng's words immediately attracted the attention of many creatures. Wu Deng's questions were very obvious, and he actually wanted to discuss Buddhist principles with his master.

Suddenly everyone became a little nervous and expectant.

The so-called Buddha is the Tao, and Buddhist principles and principles are actually the same concept. For example, a big monster such as a dog, when he reaches this state, it is meaningless to just practice hard.

Only by understanding the world and understanding oneself can one become stronger.

Thousands of years of hard practice cannot catch up with an enlightenment.

When Xu Yi heard Wudeng’s question, he looked calm and said, "He has never been afraid of anyone."

He has never eaten pork, but has never seen pigs run away. He has been poisoned by the Internet in his previous life. He has some famous sayings.

Without hesitation, Xu Yi said directly: "In the Dharma view, the eyes are the root, and Huineng produces the Tao, so it is called the root of wisdom."

When Wulan heard this, his heart lit up, and light arises. Under Xu Yi's words, the entire valley even shone with a slight Buddha light.

At this moment, in the eyes of Wulan, the valley actually felt like the bliss of the West.

This is something he has never heard of in the scriptures.

In China, many inheritances of the human race, especially on the great road, are actually missing and incomplete.

Because the inheritance of the Chinese continent, such as the Buddha Sect, the Dao Sect, the Demon Sect, and the various schools of thought, was not the earliest.

Most of the current inheritance is obtained from the forbidden world, and it gradually accumulates small amounts and becomes more numerous.

But in terms of the inheritance of the forbidden land, it is only once every ten thousand years.

In the Five Emperors era before the Three Emperors era, basically the human race existed in the form of tribes, and most tribes were even more scattered.

Because there were five most powerful tribes at that time, they were called the Five Emperors Age.

The true rise of many inheritances of the human race was at the end of the Five Emperors' Age and the early Three Emperors' Age.

At that time, the human race gradually began to grow stronger under the rule of the Five Emperors era, and then even people like the Three Emperors emerged.

The success of the Three Emperors is based on the Five Emperors. Without the protection of the Five Emperors, there would be no Three Emperors today.

It is precisely because of the protection of the human race that the Three Emperors were able to grow smoothly and achieve the strength to suppress all contemporary creatures.

Especially in the late period of the Ten Thousand Years Forbidden Land, the Three Emperors were extremely powerful. Many forbidden lands opened in the later period were directly occupied by forcibly, expelling and massacring other races, and obtaining a large number of inheritances.

It is these inheritances that have created the rise of many sects today. For example, the Venerable Wudeng was given a gift from one of the three emperors and reached its current realm.

Wudeng pondered for a moment and asked, "Dare you dare to ask me, does Buddha really exist?"

As soon as this problem arises, even the old tree can't help but show its appearance.

The whole valley became quiet in an instant.

All living creatures, even like dogs, dare not take a breath. The question of no lamp is really too big.

This has already involved the state of rules, and they are nervously looking forward to their master's answer.

Xu Yi smiled and said:

"It is the mind that becomes the Buddha, and it is the mind that is the Buddha. All Buddhas are omnipresent and are born from their thoughts."

"Fate is created by oneself, appearance is born from the heart, all things in the world are transformed into appearances, the mind does not move, all things do not move, the mind does not change, and all things do not change."

Wudeng heard this and kowtowed on the ground, his palms facing upwards, crawled on the ground, and said, "Thank you, Senior, to teach the Dharma."

Xu Yi was speechless. He just said a few simple words, how could it be passed on?

But he looks like a master to all the visitors from the valley.

It doesn't matter if I understand it or not, you can understand it anyway.

"Get up, what kind of Buddhist teachings are you practicing?" Xu Yi asked.

Wudeng stood up respectfully when he heard this, and a scripture appeared in his hand and handed it to Xu Yi with both hands.

Xu Yi picked up the scripture and saw a line of big words on it: Lanka Abatara Sutra.

"Hey, Lankavatara Sutra."

After seeing this, Xu Yi couldn't help but speak.

"Have you seen this sutra?"

Wudeng heard this and his eyes lit up and he couldn't help asking.

If you have not passed this sutra, you will definitely not know the three words "Lankavatara Sutra".

"I naturally know the Lankavatara Sutra, one of the three great sutras."

Xu Yi smiled and opened the scriptures and said.

Wudeng immediately asked, "I dare to ask why the other two scriptures of seniors are named."

When Xu Yi heard this, he looked at the little monk and wondered, "A man who practices Buddhism, doesn't he even know his own scriptures?"

Could it be that I was testing me?

Thinking of this, Xu Yi thought and recalled slightly, and said, "The three Buddhist sutras, three major mantras, ten small mantras, four Agama sutras, etc., the ten great Prajna and one Nirvana, don't the little monk know?"

When Wudeng heard this, he was already the Great Master of Eight Tribulations. He could not control his emotions and his body was trembling slightly.

This is really too horrifying.

You should know that the three major Buddhist sects each control three incomplete scriptures, while the rest of the Buddhist practices only have some broken pages in their hands.

But in Xu Yi's mouth, the number of scriptures was something that no lamp had ever imagined.

Are there so many scriptures in Buddhism?

When Xu Yi saw the little monk's appearance, he seemed to be unable to believe it. He felt a little unhappy.

Is it possible to lie to you?

After pondering slightly, Xu Yi spoke:

"When Avalokitesvara Bodhisattva practices the deep Prajna Paramita, he sees that the five aggregates are empty and overcomes all sufferings."

"Shariya, form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form, feeling, thinking, action and consciousness are the same.Shariya is the empty appearance of all dharmas, neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing......"

"Therefore, we know that Prajna Paramita is a great mantra, a great bright mantra, a supreme mantra, a mantra without any other mantra, which can eliminate all suffering and is true and not false."

"Therefore, the mantra of Prajna Paramita is said: Jiedi Jiedi, Pila Jiedi, Pila Jiedi, Pila monk Jiedi, and Bodhi Savahha."

When Xu Yi explained, golden lotus gushed through his words, Buddha's light filled the sky, and lotus flowers fell in the sky.

Behind his mind, a halo appeared. In the halo, a spiritual mountain appeared faintly. In the spirit mountain, there were three thousand Bodhisattvas and eight thousand arhats sitting upright, following and reciting scriptures together.

At this time, there was no lamp, and his hands were folded together. After hearing the scriptures, his body burst out with infinite golden light. His own realm soared, and a huge Buddha shadow appeared behind him.

"No, no lamp is going to die." Old Shu exclaimed. He felt the changes in the rules of heaven and earth. Above the sky, there were golden lights, and something was vaguely about to appear from it.

Wu Deng felt the scriptures explained by Xu Yi and fell into enlightenment directly.

Originally, his realm was already at the peak of the Great Venerable of the Eight Tribulations. If he took another step forward, he would go straight to the Nine Tribulations.

This seemingly simple step has troubled the lightless for thousands of years.

As we all know, if the creatures of the eight kalpas want to break into the nine kalpas, they can only be opened once a ten thousand years forbidden land.
To be continued...