I don’t know why I can’t see the reply in the comment area, so I will list a separate chapter.

----------

Regarding Chapter 48, I will explain that ghosts do not "steal" the incense, but "enjoy".

(The article says enjoyment.)

"Enjoyment" and "stealing" are different. It's like the master at home is out and the children at home sit on the master's chair. Imagine being the master and then playing house games.

And the family's rights are still in the hands of the master.

(Enjoy, enjoy, enjoy, have different meanings, and are a bit quaint, as if the word "enjoy" is a bit unexplained, so it would be better to change it to "play".)

Because the most noble ghost in the world is the City God, these little ghosts imagine themselves as the City God and learn from the City God to swallow and spit incense, but these incense and vows still belong to the City God.

Let me talk about it here. The incense and vows worshipped are "directional", but the City God did not collect it, and the incense and vows are spreading in the City God Temple.

However, these incenses can only be collected by the original city god (except for the alien species of heaven and earth other than the incense-eating ghost), and after collection, they can be transferred to others.

Otherwise, with Lao Hei's temperament, he would have swallowed the incense here in one bite, right?

It’s like pay is paid into your bank card, and no one can touch it during the payment process, but after you withdraw the money, you can be stolen.

(ps: Actually, I wrote some of the settings of incense and vows, which is my pot, but that's the reason.psp: This is actually a foreshadowing. What I want to write later is that these little ghosts obviously cannot receive incense, but when the protagonist enters the City God Temple again, he found that there was less incense.)

Another thing is that the little ghost took advantage of the fact that the City God was not here to occupy the City God Temple. This matter was like the township leader disappeared, but found a group of people playing in the leader’s office.

Will you kill it directly? No, you just drive it away.

As for why I don’t rush in the article, I can’t beat it.

As long as these ghosts do not harm people and do not scare away ordinary people who come to worship incense, they will actually not die of sin.

Finally, let’s talk about the setting of the Heavenly Court. The Heavenly Court is a regime that not only controls people, animals, ghosts, monsters, and all living creatures are their people. (In the text, I deliberately make the souls of animals, plants, and as long as they have the wisdom, they call themselves humans.)

As mentioned earlier, animals also have the power of vows, and humans also have the power of vows, and naturally ghosts also have the power of vows.

It has also been mentioned before that humans eat animals, and demons eat humans is a cycle of nature.

Ghosts suck people's yang energy differently. This is not to fill their stomachs or to improve their cultivation, but to "enjoy", like taking drugs.

(ps: This concept should have been mentioned later, so let me explain it here.psp: Xiao Liyu is different from this.)

Therefore, this city god needs to be in charge.

In fact, the City God himself is also a ghost, but he is in the same group as the ghost. Its function is to restrain ghosts from disturbing the world and kill evil ghosts who are indiscriminately (innocents include humans and ghosts).

I originally planned to write a sentence in the article: "When someone who died injustice turned into a demon to take revenge, the City God often waited for the demon to take revenge before taking revenge before taking action to solve the matter, but it was just to send the demon to the underworld."

This sentence actually shows the City God's position very well, but he has never had the opportunity to write it down.

The protagonist comes to Yonghe County, because too many ghosts harm people, causing a large number of people to flee in Yonghe County, and the people are living in poverty, which destroys the balance.

Second, the city god is missing.

In short, everything in the Heavenly Court is for the power of vows. Death of one or two people does not affect the power of vows, and the Heavenly Court does not care about it. If more deaths occur, it will affect the source of vows, and the Heavenly Court will not be able to sit still.

Therefore, the Heavenly Court will not ignore the situation and send people to directly remove the ghosts from the City God Temple, because ghosts are also one of the sources of vows.

In fact, there is still a bit of trouble and headache about the setting of Heaven. For example, monsters eat people to fill their stomachs. What if the big monster swallows a city?

If we only focus on people, the settings will be clear and easy to write. Now that this is the setting, I can only slowly improve it, think and understand from the perspective of maximizing the power of gods and immortals in the heavenly court.

There is also the setting of a "city" in the article. I originally thought that the world would be bigger, but the counties and villages felt a little smaller, so I added a "city".

Then I felt that "city" seemed to be a bit of a play, and then I wrote it as "city under the jurisdiction".

Now it’s hard to change, so everyone will take care of it and just ignore it.

If you think there is anything unreasonable, I will make it clear and I will try my best to make a case.

That's it.
Chapter completed!