However, Chen Yanren is not yet available to care about the issue of Jishen Factory. After cultivating in the desire realm for a long time, he finally returned to his heyday.

Yes, when he was in the Sanqing Palace, he was also strong outside and middle. He had just been unlocked by Hongyuan. He was extremely lacking in mental strength. It was already the limit that he could barely control the small three eyes. After returning to the desire realm, he turned into a ball and began to hibernate.

Fortunately, he has gained a lot of rewards recently. With the help of Saratas, he quickly woke up from his deep sleep, and his cultivation has also risen from the level of ordinary golden elixir. It seems that he can break into the Nascent Soul with just one step.

The current Demon of Heiying Ying You can be said to be the strongest combat power under Chen Yanren. With the average Demon of Demon being half a level higher than a normal cultivator, I am afraid that even the Elder Zhenxiang of Dan La Chicken can try a sneak attack.

But this is an old guy a thousand years ago. Although I will temporarily recognize Chen Yanren and his free emperor's personality, it may not be certain whether it can be used.

Considering that he wanted to win the voice first, after merging with Saratas, Chen Yanren, who showed a complete future Buddhist body, came, and the demon of Hesitation was stunned for a moment, and then quickly knelt down and bowed.

"You already know the news of Mara's death." Chen Yanren said so. Before he came, Saratas had already told the demon about the general situation.

Wandering Ying Youji nodded, and his face, which was already like a donkey, became even more depressed: "The Demon Lord is in danger of destruction and seeks benevolence and gains benevolence. I think there will be a place in the Pure Land of Buddha in the future."

Chen Yanren said curiously: "How much do you know about Mara's responsibilities?"

"There is great terror among the countless thousand. My Buddha is compassionate and protects sentient beings, and our demons are the last line of defense below." Yanying Ying Youshi said in a low voice.

"Does Sakyamunike have any other backup plan?" Chen Yanren asked. It would be a bit miserable for him to protect people alone. It would be best if the Buddha could leave a killer weapon for him. Those evil gods could destroy one by one, and they could kill Nayaratotip in one shot.

Wandering Ying Youji shook his head: "I don't know, I'm just a little demon who was caught by the Heavenly Master at that time a thousand years ago. I don't even know the matter of the Demon Lord, let alone the Buddha. However, if I really have any backup plan, I think the Demon Lord will not have to respond to the disaster and go to death."

Chen Yanren was so angry that he was reluctant to give up, so he asked again: "What is the situation in the Tushita Heaven? Do you know? When was that layer closed? What is the Bodhisattva of the Supplementary Place for Life?"

Wandering Ying Youji was confused: "What? Is it closed on the fourth day? Didn't Maitreya Bodhisattva stay in the inner courtyard of Tushita?"

Chen Yanren could see that this hot demon is also a guy who doesn't know anything. It is probably impossible to take out something from him.

He waved his hand to clear the clouds, and the big funnel was spinning for six days, which was constantly spinning, and he was present in front of the demons. He went to bed on the sixth day when he woke up, and was summoned to the Heavenly Palace. Therefore, he didn't know what the desire realm had been destroyed.

"Look, when we took over the Desire Realm, this place looked like this now." Chen Yanren said helplessly. Saratas used all the gained wishes on the blade and restored the functions of the Creation Four Demons and the Senluo Dharma Realm. As for these six-day worlds, they really cannot be repaired.

Yanying Youji looked at the empty desire realm in shock, which was completely inconsistent with his memory of a thousand years ago.

"The Three Realms and Six Heavens are the world membrane transformed by the Buddha's mind. Even if the Demon Lord King falls, it should not be affected by such misery? If even the four heavenly kings in the lowest level cannot escape, why hasn't the mundane world been destroyed yet?" Hesitant Ying Youji was unbelievable.

Among the three realms, the formless realm is the most profound and outermost level. The deeper the state of concentration of those who practice Buddha, the deeper they can go to that level, and be qualified to face the true terror of the truth. There is nothing there, and only when the concept of "I" is destroyed can one be considered as having reached the realm of Buddha and witnessing the reality of the universe.

The practitioners who can reach this realm of the form are relatively close to the inner level and can reach this realm are all monks who have achieved certain results in the four meditations. Not to mention that they are completely resistant to the erosion and impact of evil gods, at least when they receive some accidental leaks, they will not burp directly, and they can slowly recover by relying on themselves.

There are twenty-two days in this level, which are all differentiated from subtle realms. But overall, those who can transcend the desire realm and enter the form realm are far away from the desire of food and color, but have not yet escaped from the body of material obstacles. Although there is no desire, they still have physical, form, and material worlds, that is, the form realm.

The desire realm is more internal than the color realm. Even if this realm reaches the level of the Demon Lord of Transformation, it is full of various desires, but it does not mean that the desire realm is lower than the other two realms.

Because of different responsibilities, if the form realm and the formless realm are places where practitioners temper themselves and go out to fight with evil gods, then the desire realm is specifically designed to protect the mundane level, and those practitioners who have less cultivation are also among the protections.

In terms of cultivation and strength, the demons are all high-level elite templates carefully modulated by the Buddha. They are also the ones that can be beaten most in the heaven world. They also have specialized the anti-evil god impact. The desires and pleasures of the whole world are his help, which can help him resist madness.

But in Chen Yanren's view, Shakyamuni's view of sinking was still too big, which was the core reason why the previous demon, Besun, was exhausted. There were more and more monks, and more and more people who practiced the view of sinking, but there were too few who could upgrade to the form and formless realms that did not require the care of the demon.

Mara has not much help, but her workload has increased greatly. In the end, I am afraid that I can't bear such a huge pollution from the evil god, so I will be destroyed for the first time and leave Yang Guifei with a sachet and a secret method of resurrection.

But even so, at most, the demon lord Ma Xun will be able to turn the disaster once, kill Yang Guifei and return to the Desire Realm to be the Sixth Heaven Demon King. How could he be able to destroy the entire Desire Realm?

Wandering Ying Youji said that he was scratching his head. He was caught too early and did not understand the story.

"But I think Maitreya Bodhisattva must know the truth!"

That is the future Buddha appointed by Sakyamuni. He has thirty-two forms and eighty kinds of good things to achieve the samadhi of compassion, and his body is solemnly golden. After the Buddha's Nirvana, he will be able to become a Buddha under the Dragon Bodhi tree in Hualin Garden, the land of the Holy King of Wheels. He will be able to become a Buddha under the Dragon Bodhi tree and become a wonderful one.

Chen Yanren was so angry that he wanted to hit him: "I know these nonsense too! But on the fourth day, he couldn't get in! How could he find Maitreya Bodhisattva? I also want to hug his thigh!"

Wandering Ying Youji pointed at the top of his head: "It's not normal to get in, but you can go around from the formless realm."

Indeed, if the state of meditation can reach the level of the formless realm, not to mention the cessation of the state of dying and the state of neither thinking nor non-thinking, even the lowest level of emptiness and boundlessness can be enough to walk in nothingness. The real desire realm of reality can no longer stop him from his steps, and he can directly enter the inner courtyard of Tushita on the fourth day.
Chapter completed!