Chapter 7 Apprenticeship in the Dream
Dingdangdang... Dingdangdang...
Zhang Yaohua, who was sleeping, heard a crisp sound of bells. Then an old voice came from his ears.
"Today you will take you to become a master, don't talk nonsense. Just follow me. Grandpa has prepared three wine bodies for you and given a red envelope for your apprenticeship."
The sound sounds very kind, both familiar and strange.
Zhang Yaohua felt as if she was being pulled by someone and kept walking.
At some point, Zhang Yaohua opened her eyes and found that she didn't know where she came. An old man was holding her back. Zhang Yaohua didn't know this old man. She wanted to break free from the old man's hand, but found that she couldn't move at all and didn't even say anything. She just followed him mechanically.
The old man put his other hand on the shoulder pole, and he was carrying a load of things on the shoulder pole.
Zhang Yaohua was very scared and vaguely remembered that she was still sleeping. When she wanted to wake up, she would hear a crisp sound of bells and fall into that scene again.
Following the old man to a Taoist temple, an old Taoist priest came. He walked over and touched Zhang Yaohua's head. He smiled at Zhang Yaohua and nodded. The old Taoist priest had a long beard, and the old Taoist priest liked to stroke his beard from time to time.
The old Taoist priest led Zhang Yaohua and the old man into the Taoist temple and set up an altar in an incense hall. It was divided into upper and lower altars. There were various god tablets and ancestor tablets, and incense burners were arranged, and oil lamps were lit.
Six words were posted in the Incense Hall, namely: Heaven and Earth and Country.
Then the old Taoist priest wrote three posts: The Old Patriarch, the Patriarch, and the Chuandu Master, and posted them on the teacher's office of "The Heaven, Earth and the Country".
There is a square table in front of the incense hall, and there are special tablets. The tablets are placed with the stele of the tablets. Under the table below the table, a stele-handed divine figure was placed. The old Taoist priest said that this was the founder of the altar.
Other ancestor tablets are placed on the table. Put three cups of fragrant tea, three cups of clean wine in front of the ancestor tablet, and three dishes of tribute fruit in front of the fragrant tea and clean wine. Use a tea tray to pack three liters of three-combination rice, place two animals (i.e. fish and meat) on the tea tray, and place chicken (living rooster) under the table. Put another liter of rice on the table in front of the tablet, and put a liter of rice under the table in front of the opening of the ancestor tablet. Point a piece of red wax on each side of the left and right sides of the table, insert a hexagram into the rice in the rising seeds on the table, make a bowl of purified water on the table.
The old Taoist lit 15 threads of incense and made three pieces to the incense hall. Then he put 3 pieces on the jar, 3 pieces on the jar, 3 pieces on the top, 3 pieces on the bottom, 3 pieces on the bottom, 3 pieces on the bottom, 3 pieces on the three days door.
The old Taoist priest pulled Zhang Yaohua over to invite the god of armor. The old Taoist priest took three paper money with his left hand and lit it with his right hand. He took some rice in the Shengzi (a bamboo utensil that contains rice) on the table, sprinkled it into the incense hall three times, turned around and sprinkled it three times to the three days, and then turned around and bowed to the incense hall three times.
Then, the old Taoist chanted the mantra: "It is known to everyone that the soldiers and horses are moved. Before they move, the food and grass will come first. Before they move, the troops will move the food first. Thousands of soldiers and horses will descend to the altar. Looking at the blue sky, the ancestors are in front of them; when they look at the blue sky, the master is by their side. When they look at it, they come. As soon as they come, they come. In front of Laojun's palace, I will teach the leader of Hua Tuo, and the bones will be cut off, and the bleeding will be stopped and the pain will be removed, and the cold will be relieved. The immortal master of eliminating pain will be eliminated. The immortal master of eliminating pain will be heard across the mountains, the immortal master of pain will be heard across the river, Hua Tuo, the ancestor of Zhenwu, the ancestor of the ancient immortal master, the ancestor of Tie Niu, the ancestor of Xueshuang, the ancestor of bone transformation, the immortal master of bone training, and the immortal master of pusti, please go to the furnace and be in the meeting. The disciples will teach the first teachings before and after, and on the head of the incense burner, and ask the ancestors to teach the masters to pass on the teachings."
At this point, the old Taoist priest pulled his hand and asked Zhang Yaohua to kneel down, and then recited: "Keep the old ancestor, Fu Qiwu, born at Wu, on the 25th day of the 25th day of the Gengshen year; Wu Palace Temple invites the ancestor Peng Qishan, born at Si, on the 28th day of the first month of the Wuwu year; Si Palace Temple invites the teacher Luo Fuwen, born at Mao, on the 24th day of the April of the Jichou year; Guan invites the master Jiang Xiaofen, born at Chou on the 27th day of the first month of the Renshen year. Yin proof, Jiang Yufei; Yang proof, Peng Kezheng. A school of master, who asked who responded, and who told his disciples in person, and he always showed his response, and everywhere. Please go to the furnace to receive sacrifices, receive the current sacrifice, and receive the letter of fragrant and pure tea, and red flower and animal
The master of the family, the horse, the grain, the money is respected, the master of the school, the master of the mountain is here, the master of the mountain is here, the master of the mountain is here, and the master of the river is here. In the sect, the sect of the sect came to the stage, in a certain sect, the ancestor of the past dynasty, the family of the ancestor of the family is worshipped by the three religions of Confucianism, Buddhism and Taoism, and the incense of the God of Fortune is in the spirit of the family, proving the great master, the great master, the Taoyuan Xiandong, the upper palace, all the immortals, the immortals, the altar of the altar, the Xinglong land, the wife of Ruiqing, the fortune-telling boy, the treasure king, the Meishan courtyard, Meng Yi Meng and Meng Shi Sanlang, please come to the central palace to help my disciples, and start surgery and stop bleeding and pain. The disciples have three days
Please ask the gods to be in the past four days, please ask the saints to be in the past four days, please ask for one god, and a thousand gods to descend, please ask for a horse, and ten thousand horses to come, first understand the gods, and then the will. Now I ask the disciples to take the surgery to cut off the bones and stop bleeding and cause pain, please ask the wise master, the master of the seventh century, to descend and pass on the teachings. I ask Zhang Wulang to go over the altar and hurry to go down to the mandala with me. There is a camphor tree in front of me, which is the main hall of the ancestors. A horn of a cow alarms the heaven and earth, and blow the bark of the camphor tree. I don’t know which skin is my body? If an evil master comes to flatten the method, wash the mandala with a flower basket. Put a bowl of water on the left foot, put a burner on the right foot, hold a burner on the burner, hold a demon-slaying sword in the left hand, and a rooster in the right hand to sacrifice to Wuchang. This chicken is
It is not an extraordinary chicken, but first calls on Ximei Mountain, and then cries on Ximei Mountain, and the head is high and tail is low. The dawn chicken is heard in front of the ancestor's palace. One is not the depth of the Yellow River, two is not the height of the trees in the mountains, three is not the fortunes and misfortunes of others, one is the single point of the soldiers and horses to arrive together. The disciples must transform into a place when they go out, open the door to break the stone general, move the soldiers and horses to protect me, sit and stand to protect me, if someone comes to ask me, I am a subordinate of Laojun. Laojun rode the ox to go to the sky, and the Jade Emperor dare not ask Laojun; Laojun rode the ox to go to the sea, and the Dragon King must pick up Laojun; Laojun rode the ox to go to the fire, and Zhurong Emperor welcomed Laojun; Laojun rode the ox to go to the mountain, and the trees in the mountains are divided on both sides."
After inviting the gods, I went to the third gate to invite soldiers and horses, and while reciting the mantra, I asked the heavenly soldiers and generals, I asked the earthly soldiers and generals, I asked the three Yuan generals, I asked the four heavenly kings, I asked the five hundred barbarians, I asked the six Dings and six Jias, I asked the seven-star general, I asked the eight Vajras, I asked the nine dragons and nine tigers." After inviting the mantra, I went to the table to ask the ancestors of the incense hall, and recited the mantra: "I asked the virtuous gods, I asked the seven-five ancestors, and I went down personally, and passed on the teachings to the teachings. I asked a saint and a yin to help my disciples, and ordered a bowl of spiritual talismans and water."
Then he made a hexagram, one Yin and one Saint. As a result, he started by calling a Yang hexagram, which means that the ancestor did not agree. The old Taoist priest Niannian said good things for a long time and made another robbery. This time, the Yin hexagram was released, and the old Taoist priest laughed and then made another hexagram. This time, the one hexagram was finished, which means that the master agreed to bless the new disciple. After the hexagram, the old Taoist priest took away all three animals.
Chapter completed!