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The first thousand three hundred and ninety-four chapters of the storm [1 more]

The Buddha's eyes swept across everyone's faces and slowly spoke, "What do you think?"

Previously, it was because of factional disputes that Samantabhadra and Maitreya Buddha would oppose sending troops to Wanshou Mountain to avoid conflicts with Zhenyuanzi. However, now that Moko Kashyapa has fallen, even if they don’t care about Moko Kashyapa’s life and death, they must react.

If a Buddhist disciple like Mokkaya, who has a great influence in Buddhism, fails to react at all, then does not even respond, then does it mean that other people can kill Buddhist disciples at will in the future?

Even for the sake of the reputation of Buddhism, they had to go to Zhenyuanzi to ask for an explanation that Moko Kashyapa could die, but Moko Kashyapa's death could not be forgotten.

There is even a Buddha and Bodhisattva who are faintly excited in their hearts. The Buddhist sect is extremely prosperous and has a faint overwhelming momentum. However, there are many forces in these three realms that do not sell Buddhist accounts, such as the Blood Sea of ​​Styx, Wuzhuangguan Zhenyuanzi, Beiming Demon Master, etc. These are all powerful people entrenched in one place, and they are not afraid of Buddhism at all. Even the Blood Sea of ​​Styx clashed with Buddhism several times.

This time, Makokaya fell in Wanshou Mountain. The Buddhist sect had to go to Wanshou Mountain to see if this meant by Zhen Yuanzi. If it was not Zhen Yuanzi, they just needed to catch the murderer who killed Makokayaya.

If it is Zhen Yuanzi's intention, it cannot be taken lightly and must be taken seriously. This means that a powerful man standing at the peak of the Three Realms has changed his attitude towards their Buddhist sect, and Buddhism must respond in a timely manner.

I think no one dares to ignore Zhen Yuanzi's attitude, which means that Zhen Yuanzi is involved, otherwise the Buddhists would have probably already reached Wanshou Mountain at this time.

The Buddha's eyes finally fell on Maitreya Buddha and said, "Maitreya Buddha, you can go to Wuzhuang Temple on behalf of me to see what the attitude of fellow Taoist Zhenyuanzi is."

Maitreya Buddha slowly stood up, closed his hands and replied, "I will not let down the expectations of the Buddha."

Maitreya Buddha is respected in Buddhism and has the honor of the future Buddha. Because of his own identity, the Buddha was not able to go to Wuzhuang Temple in person. Among the Buddhists, in addition to the ancient Buddha of Lanting, Maitreya Buddha is the most suitable.

The Buddha instructed Maitreya Buddha: "Maitreya Buddha should try his best to find out the attitude of Zhen Yuanzi towards my Buddhism. If possible, it would be best to bring back the murderer who killed Mokkayaya."

Many people couldn't help looking at Maitreya Buddha with sympathy when they heard this. Maitreya Buddha was indeed at the forefront of Buddhism, but the tasks given by the Buddha were not light.

It was nothing to go to find out Zhen Yuanzi's attitude. The key was that the Buddha actually asked Maitreya Buddha to do his best to bring back the murderer who killed Moko Kashyapa.

In fact, it is easy to guess who he fell in Wanshou Mountain. Either Fang Xiaoyu or the Yang brothers and sisters. Apart from that, no one dared to kill Moko Kashyapa with such courage.

Maitreya Buddha only brought two little novice monks and rushed to Wuzhuang Temple in Wanshou Mountain.

The news spread in the three realms is actually quite fast, so Maitreya Buddha had just left Mount Sumeru when the outside world had spread.

The news that Moko Kashyapa died in Wanshou Mountain spread and suddenly caused a thousand waves. I am afraid that some powerful people were a little confused after learning about this news. This news was really too shocking.

Moko Kasyapa is one of the most valued disciples of the Buddha. He is also considered a real power among Buddhism. Even if an ordinary Daluo falls, it will attract attention, not to mention that a person with a special identity like Moko Kasyapa.

Who is so bold that even Moko Kashyapa dares to kill him, and at least some powerful people think they can't do this.

This is not just as simple as killing a Daluo like Moko Kashyapa, but more importantly, killing Moko Kashyapa means breaking apart with the Buddhist sect. There are really not many forces in the three realms that can withstand the anger from the Buddhist sect.

It can even be said that if you become serious, no force in the Three Realms except Taoist Sect can really withstand the counterattack from Buddhism.

In the Heavenly Court, the Jade Emperor and the Queen Mother had just received the news, and after receiving the news, they showed a look of surprise on their faces.

The general process of this incident has been known to the Queen Mother, the Jade Emperor and the others, and the Yang Jian and his sisters, Fang Xiaoyu and others in conflict with the Dharma, but the Jade Emperor was so happy.

Although it seemed that the Jade Emperor had granted Yang Jian and the others a title, it seemed that both sides had left Yao Ji's affairs, the Jade Emperor knew very well that the Yang brothers and sisters had never regarded him as their uncle, and he also did not regard him as their nephew.

However, the Jade Emperor sat in the position of the Supreme Three Realms for many years and saw too many conspiracies. When he learned that the Buddhist plotted by Yang Chan, he attracted a counterattack from the Yang brothers and sisters, the Jade Emperor saw through the Buddhist plot.

The other Jade Emperors may not have seen through it for a while, but the Jade Emperor could still see clearly if the Buddhists wanted to use Yang Chan to plot against him, the supreme emperor of the Three Realms.

During his trip to the West, in order to cooperate with Buddhism, the Jade Emperor even acted and fell into the table. It can be said that his face had a big drop. Now Buddhism is planning to him again. If the Jade Emperor has no idea about Buddhism, I am afraid that if he says it, even if the Buddhists themselves don’t believe it.

But Buddhism is powerful, even if it is the Jade Emperor, there is no good way to deal with Buddhism.

The Jade Emperor clapped his hands and said, "Okay, it's good to kill. These monks should stay in Lingshan and recite scriptures and Buddha's name honestly. They think about calculating this and that all day long, and they really deserve to kill them."

The Queen Mother said with some curiosity: "Do you think that the death of Moko Kashyapa this time is Zhen Yuanzi going to tear her face with the Buddhist sect?"

No wonder the Queen Mother thought so. Not only the Queen Mother, I am afraid that many people would have such thoughts. After all, Moko Kasha died in Wanshou Mountain, and Wanshou Mountain was Zhenyuanzi's territory. As long as Zhenyuanzi did not allow it, I am afraid that no one in the huge Wanshou Mountain could kill Moko Kasha under Zhenyuanzi's nose.

In fact, everyone was really thinking too much. Yang Chan suddenly took action to kill Moko Kayaya, which was beyond Zhen Yuanzi's expectations. Zhen Yuanzi himself did not expect that Yang Chan would kill Moko Kayaya. As a result, by the time he realized this, Moko Kayaya was already dissipated.

In this way, what else can Zhen Yuanzi do? Could it be that he wants to come out and catch Yang Chan and ask why Yang Chan wants to kill Mokokaya?

At least Zhen Yuanzi couldn't do this, not to mention that in Zhen Yuanzi's mind, Zhen Yuanzi might not have no complaints about Buddhism. Just looking at Buddhism's plot against Yang Chan, Zhen Yuanzi could guess that Buddhism even had his five patriarchal temples together.

It can be said that Buddhism provoked him to the Wuzhuang Temple first, so even if he killed Moko Kashyapa, Zhen Yuanzi thought he could face Buddhism calmly.

Zhen Yuanzi doesn't want to cause trouble, but it doesn't mean he is afraid of trouble. If Buddhism really refuses to forgive him, Zhen Yuanzi is not a soft persimmon.

Anyway, as Yang Chan killed Moko Kashyapa, something that could have been a big deal was becoming more and more troubled.

If Yang Chan did not kill Moko Kashyapa, then Zhen Yuanzi would come forward and the Buddhist sect only needed to apologize to the Yang brothers and sisters, then the matter would be almost understood. However, when Moko Kashyapa was killed, it would be obvious that the Buddhist sect would not just let it go.

Unless Zhen Yuanzi admits his conscience, when the Buddhist sect comes to seek punishment, Zhen Yuanzi will definitely stand up for his disciples. At that time, it will not be the matter between Yang Jiao, Fang Xiaoyu and the others and the Buddhist sect, but will rise to the confrontation between Zhen Yuanzi and the Buddhist sect.

After Yang Chan killed Moko Kashyapa, she saw Fang Xiaoyu and Yang Jiao’s solemn expression on her face, took a deep breath and said, “Am I causing trouble?”

Fang Xiaoyu shook his head slightly and said, "It's just a Buddhist disciple. If you kill, you will be killed. As the saying goes, soldiers will block the water and soil, let's wait and see what happens."

Zhen Yuanzi did not show up at this time. Fang Xiaoyu was originally a little worried, but when Zhen Yuanzi had not shown up so far, Fang Xiaoyu felt relieved.

If Zhen Yuanzi really appeared, things might be a little bad, but Zhen Yuanzi has not appeared so far, so Fang Xiaoyu is much more confident.

He didn't believe that Yang Chan's killing of Moko Kashyapa could be hidden from Zhen Yuanzi. Since Zhen Yuanzi did not stop him and did not come forward, it means that Zhen Yuanzi agreed to this matter.

Fang Xiaoyu couldn't help but guess whether Zhen Yuanzi was using the hands of the Yang brothers and sisters to knock on Buddhism. After all, Buddhism has become more and more arrogant and unscrupulous in recent years. Everyone recognized that the territory of Zhen Yuanzi was Zhen Yuanzi, but Fang Xiaoyu found that in the Wanshou Mountain area, the number of temples was not even smaller than that of Taoist temples, so the temple was not directly built on Wanshou Mountain.

Among the eighty-one difficulties on Journey to the West, there was a difficulty. Taking advantage of the great power of heaven and earth, even the Buddhist temple dared to use it as a disaster. That is, Zhen Yuanzi has a good temperament. If it were the Blood Sea of ​​Styx, the demon master Kunpeng and others, they would probably have had a broken-out with the Buddhist temple.

A day passed, at the foot of Mount Wanshou, Ubali Zheng and the Eighteen Arhats and other heavenly guardians stared at Mount Wanshou to prevent Fang Xiaoyu and the others from escaping. A auspicious cloud fell in the distance. Isn’t it Maitreya Buddha?

When he saw Maitreya Buddha, Upali was slightly stunned. Although he was not in a relationship with Maitreya Buddha on weekdays, the status of Maitreya Buddha was there, and even Upali had to come forward to see him.

"I have seen the Buddha in the future, but I don't know what the Buddha in the future is doing?"

Maitreya Buddha only looked at Upper Li's reaction and knew that Upper Li might not know the news of Makkaya's death. It's not surprising that Upper Li is not as powerful as the Buddha after all. Because of his master-disciple, the Buddha was able to respond after Makkaya's death. Upper Li does not have such supernatural powers.
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