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Qin Shuang continued to recall the narrative in the Fire Phoenix Book.

The soul of the life is the foundation of the seven souls, and the seven souls are the branches and leaves of the soul. The soul is born without life, and the soul of the life is prosperous without soul. The soul of the life is the main soul of the human body. The aggregation of the two souls of heaven and earth produces the soul of life and is born with human beings. When the soul of life ends, it will be divided into yin and yang and return to heaven and earth. The soul of heaven is the main light, and the earth is the shadow formed by the light of heaven and earth shining on the soul of man. Therefore, the earth soul is also called the shadow soul. Without light, no shadow can form a form. If a practitioner can cultivate the integration of fate, the light of heaven and earth can be in harmony with the color and soul of man.

The courage is divided into the inside and outside.

Inside are the seven chakras and seven energy fields located on the central channel of the human body from the top of the head to the perineum point under the crotch. Among them, the heavenly soul is in the crown chakra, the spiritual wisdom soul is in the middle chakra, the spirit and wisdom soul is in the middle chakra, the energy and soul are on the heart chakra, and it is connected to the palms and soles of the feet at the same time. The central spirit is in the navel chakra, the essence and soul are in the reproductive chakra, and the heroic spirit are in the root chakra. The seven souls of the human body are also controlled by the soul of the human body. The life soul is also called the human soul. Human life is produced by the soul of the human body from then on. After the soul of the human body is settled, the energy is distributed on the seven chakras of the human body's central chakra, forming the seven souls of the human body. After the human body dies, the seven souls will dissipate accordingly, and the soul of the life will also leave, and life will end in this way.

Outside, it refers to the blood in the human body, called corpse dogs, squids, yin and swallowing thieves, non-toxic, eliminate filth, and smelly lungs. They are the appearance of spirit, corresponding to eyes, ears, straightness, tongue, body, and internal organs. The internal organs are also divided into red internal organs and white internal organs. The red internal organs refer to the heart, lungs and liver, etc., and the white internal organs refer to the stomach, large intestine and small intestine.

As stated in the Fire Phoenix Book, the appearance of spirit is blood, and blood is different.

The blood in the eyes is astringent, the blood in the ears is cold and not easy to coagulate, the blood in the nose is salty, the blood in the tongue is sweet, and the blood in the body is hot and easier to coagulate. These five items are the five blood, namely the eyes, ears, nose, tongue, and body. Beyond the five are the blood in the internal organs, the blood in the red internal organs is fishy, ​​and the blood in the white internal organs is smelly.

Therefore, it is said that corpses, dogs, arrows, birds, and fogs, and thieves are not poisonous, eliminate filth, and smelly lungs. They are all turbid ghosts in the body.

The Fire Phoenix Book ignites the fire of the life soul, which on the one hand makes the soul purer and stronger, which is an improvement within the soul. On the other hand, it uses the fire of the life soul to refine the blood of the appearance of the spirit, so that the blood is not astringent, cold, salty, sweet, hot, fishy, ​​and smelly.

It becomes a warm and fragrant blood, kills the corpse and dog, hides the arrows, sparrows, swallows the thief, does not poison, removes filth, smells odor, and these turbid ghosts in the body.

Although the realm of the Qi-Sensing Period is low, it is the foundation of cultivation. It is divided into eight layers in total, and the fire of the seven souls is ignited into the first seven layers, and the eighth layer is the fire of the soul gathering. Its ninth layer is the first layer that causes the entry into the body.

So, what Qin Shuang has to do now is to start igniting the first soul of the seven souls, the first soul of the crown chakra, the fire of the clash of the soul.

Qin Shuang had no contact with this in her previous life. She simply improved her soul power and did not ignite any soul fire. At this time, she understood why it was difficult for her to make a breakthrough after barely breaking through the Martial God, and she was no match for her to compete with some martial gods of the same realm. It turned out that it was because she did not ignite the Fire of Life Soul. Although her soul became pure after breaking through to the Martial God, she believed that the souls of the Martial God who had not ignited the soul fire were pure, otherwise she would not be able to beat them.

It can be imagined that those big families or imperial royal disciples ignited the soul fire during the Qi-Sensing Period, and their souls became pure at that time. Moreover, as they practiced and continued to temper the soul fire, they would only become purer. Even if their soul fire was only the lowest level of red, they would be stronger than themselves.

Ordinary people lost to those imperial royal disciples and wealthy disciples at the beginning.

Of course, this does not mean that both imperial royal disciples and wealthy disciples can become martial gods, and there are still very few people who will eventually become martial gods. After all, the conditions for becoming martial gods are not only the soul, but also qualifications and insights, especially insights, which are particularly important in the later stages.

After thinking all this, Qin Shuang was not in a hurry to practice. In fact, she was not in a hurry to improve her cultivation at this time, because her first meridian was still blocked by cartilage, and at most she could only practice to the peak of urinating qi into the body, and it was impossible for her to start practicing the unblocking meridians.

Get up from the bed, wash up, go to the restaurant for lunch, and then instruct Qin Yunxia:

"Yunxiao, you go and send the doctor's medical fee for yesterday's visit first, and then buy it for me." Qin Shuang thought about how much jade liquid paste was in the twenty-one water bags, and then said:

"Buy two hundred jade bottles back."

"Princess, why did you buy so many jade bottles for?" Qinying asked in confusion.

"I'm useful" Qin Shuang didn't explain much.

"Yes," Qin Yunxia responded and looked at Qin Ying. Qin Ying said, "Just go and buy it and ask them to send the jade bottle to the mansion to check out. Follow me and give you the medical fee you will give to the doctor first."

In the afternoon of the same day, two hundred jade bottles were sent into Qinshuang's room. Qinshuang sent both the wet nurse and Qin Yunxia out, then took out the water bag under the bed and squeezed the jade liquid paste from the water bag into one jade bottle. After nearly two hours, one of them was busy with all the jade liquid paste from the water bag into one hundred and ninety-eight jade bottles.

In fact, there were still residual jade liquid paste in the water bag. Qin Shuang once cut a water bag with scissors to scrape off the jade liquid paste sticking to the inner wall of the water bag, but found that there were always residuals. In the end, she decided to fill the remaining twenty water bags with water, so that the jade liquid paste would melt into jade liquid within a few days, and would not waste any of it.

Qin Shuang started to get busy again, filled twenty water bags with water, tightened the lid, then put the twenty water bags and one hundred and ninety-eight jade bottles into a large box, then locked the big box and placed it under the bed. Finally, she held the water bag cut with scissors in her hand.

"It's a waste to just throw it away like this."

Qin Shuang then held the cut water bag in front of her mouth, stretched out her tongue and started licking it. She licked the jade liquid paste on the inner wall of the water bag in three or two, and then she threw the water bag aside with satisfaction.

but

Before she threw the water bag aside, three breaths had passed, a surge of energy burst out from her body, and there was a tendency to burst her body.

There's a big trouble

Qin Shuang instantly realized that this was jade liquid paste, not jade liquid. The effect of jade liquid paste is thousands of times higher than that of jade liquid. Although there is very little jade liquid paste on the inner wall of the water capsule, it has a great effect.

Thank you very much to Liu Jiashun5, book friend 602004579 classmate 00, Xiaolu Ningshuang classmate 00, Feng Err classmate 00, Feng Yang classmate 00, Juezhu 90 classmate 00, Hehehe joking Ziyan classmate 00, Shuimu Shao classmate 00, Lost 520 classmate 00, Sub-zero Bing classmate , Haoyou Baby classmate , Jinse Yanhun classmate , Qingfeng classmate , Tiger tooth live streaming Shiyu Baby classmate , Lingduo Jiner classmate , �Chi classmate , love glazed core

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Chapter completed!