After listening to Ying Xiu's call, the goddess of Lieshan remained silent for a long time. Just like the Queen of the Yellow Springs in the past, the posture and demeanor shown by Ying Xiu made the goddess feel that she was not looking at a junior, but a peer who communicated equally.

Innate sacred?

The goddess left unrealistic ideas. Although Ying Xiu in front of her had the position of Taiyin Shaojun, the false state of the sixth level of heaven could be destroyed by just one word from Lord Chang.

After a long time, the goddess said, "You should talk to Xun Yi about this kind of thing. At least, if others don't believe it, you need to make your husband believe and trust you first. It is better for two people to challenge together than for one person alone."

"What are you talking about?" Xun Yi bought some food for the two of them at this time: "Is it over?"

"It's over." The goddess opened the package and frowned: "Why is there no baiguo pulp? You should know that I like to drink baiguo nectar brewed by the lineage of the baiguo master."

"Then I'll buy it." Ying Xiu responded immediately and left alone, creating space for the goddess of Lieshan and Xun Yi.

The three of them were not stupid. The goddess complained these two times, and it was obvious that she wanted to talk to them alone. Therefore, Xun Yi and Ying Xiu left to create a chance for her.

Xun Yi looked at Ying Xiu's back with a look of displeasure. He asked with his hands crossed his chest, "Old sister, what medicine are you buying today? You actually want to deal with us like this?"

"Some questions are better to ask them in person. What is your attitude about your marriage?"

"Of course, it's time to get married, what else can I do? I must get married this year so that the Xuanyuan family will not have any troubles when they look back."

"However, Ying Xiu is a female head, you should know this. The Xuanyuan family will definitely not let you die. Your marriage will definitely not be easy."

Even if an ordinary woman gave birth to a daughter for Xun Yi, as long as he inherited his bloodline, it would not be considered a successor. However, the body of the Female Deng can only give birth to the Female Deng family, which is obviously a waste of Xun Yi's body's blood inherited from Emperor Xuanyuan.

"Without the support of the Xuanyuan family, it will be detrimental to your future development. Or are you going to take a concubine?"

"Haha..." Xun Yi laughed out loud and shook his head: "I don't understand why you all think that I must rely on the power of the Xuanyuan family?"

Xun Yi looked down on the help of the Xuanyuan family or the Shennong family. After all, Donghuang had no help in his previous life, and Ying Xiu could become a congenital god. Now his opening is much better than Donghuang back then, and he has a God incarnation, so he doesn't need to compromise with his marriage at all.

With the incarnation of God, Xun Yi's goal is placed on the study of the tenth heaven, just like several other gods. His goal is to focus on the universe and regards dealing with the great destruction of the universe as his own responsibility.

Regarding this marriage, for Xun Yi, as long as he is willing to expose his identity as the supreme god, nothing is wrong.

"Don't rely on the Xuanyuan family? That's your ancestor, and with the support of the Xuanyuan family, you may even become the Saint Emperor of Jiuzhou."

"The way of the Holy Emperor certainly needs the support of all people. But its original heart lies in virtue, not power. Moreover, no matter how good the Holy Emperor is, he is no better than the supreme god and the honor of God."

"You are so sure of God of Mercy? Even if you turned the tide in the world not long ago, it would be just a billion merits."

According to the merits and deeds of Yan Emperor, the first level of heaven requires five hundred good deeds, the second level of heaven requires five thousand good deeds, the third level of heaven requires fifty thousand good deeds, the fourth level of heaven requires fifty million good deeds, and the fifth level of heaven requires one million. After the gods of the fifth level of heaven, the sixth level of heaven requires ten million good deeds, and the seventh level of heaven requires one million good deeds. This is already the limit of many gods. 100 million good deeds exchanged for the heavenly way of life, achieving merits, and then being with the heaven and earth is immortal.

Xun Yi and the main hall master of the Evil Spirit Hall can achieve the good deeds of the innate and supreme human beings. The only difference is that the number of good deeds of the two people is not enough to directly attain the human karma. Otherwise, the physical body will become a saint, but it is only a matter of hand to turn around. Currently, Xun Yi's good deeds are only 10,000, and he barely meets the standard of the god of merit. The main hall master is still a little less than the million good deeds of the most human beings.

The two most outstanding gods of merit in the past century cannot even become innate humans, which shows the value of this honorable position.

It is so difficult for the innate supreme man to require millions of good deeds and billions of good deeds. The emperor in the eighth level of heaven needs tens of millions of good deeds and billions of good deeds.

Yes, only tens of billions of good deeds can achieve the position of emperor in the eighth level of heaven. At present, Xun Yi will not even have half of the merits of the Lord of God or the Lord of Qinghua.

As for the blessings of God, the demands of God are more abnormal. One million good deeds are one giant good deeds.

There are millions, trillions and other methods for the value of the merits. However, the so-called "numbers" merits on the side of God of Mercy refer to "Numbers are billions, and billions are billions are billions."

Yes, the number of merits of a Hongyuan Supreme Holy God is billions of times that of the most basic innate supreme human beings. This terrifying value has made few of the blessings of all generations reach this value. There are only a few of the most holy blessings of the Hongyuan Supreme Holy God.

The goddess is also a blessing heavenly official. She knows deeply that the highest level of this industry is rare: "Unless the two realms are merged and the foreign lands are completely annexed. Otherwise, this merit will not be saved. Even if the god king who killed the ninth level of heaven must be killed nearly a million times."

A god king's divine good deeds are only 10 billion. After all, isn't it just a million times?

But Xun Yi smiled when facing this difficult path: "Then you, there is hope for the integration of the two worlds. Therefore, I am still very likely to become God. If there is really someone in this world who can become the most holy and blessed God of Hongyuan, then this person must be me!"

That's right, Xun Yi has this faith. Among the several gods, he is the only one who focuses on merit. If God cannot gain merit, how can others get it?

"Forget it, I won't talk to you about this. As the saying goes, "There are three things that are not filial to the emperor." If you are unfilial and have no descendants, you are really willing to risk your life without a descendant?"

"Ying Xiu is not unable to give birth. Moreover, if I am really worried, I am a god after all, so why should I rely on the methods of the world?" Xun Yi shrugged and said, "That's a big deal, I will cut off my flesh and blood and give birth to one by myself, or directly use the means of creation."

Ying Xiu was unable to give birth and even used her bloodline to induce her to give birth outside the body. She may become a "female spiritual infant" directly because of the female sign. Therefore, if Xun Yi really wants a child, he can only use his own bloodline to create.

"If I worry about the same origin of blood, I can add some other divine powers to it, such as the power of the earth, the power of the sky, etc. Just create a boy to inherit the family business."

Xun Yi has long planned his life. At present, his deity is sleeping in the Qingdi realm, and there are many incarnations walking outside. Among them, there are three of the most important incarnations.

God Zhouguang is in charge of a divine vein and is currently working on the establishment of the "Qiminghui" and begins Xun Yi's path to govern the world.

The Taoist Lord Qinghua is working hard to fulfill his ambition so that he can cultivate the body of the Heavenly Lord as soon as possible and improve the Taoist fruit of the Emperor Qing.

Xun Ziqing is the human incarnation of Xun Yi, and is also the "Xun Yi's original deity" recognized by the gods. Many causes and effects must be directed towards this incarnation. While clarifying the cause and effect and dealing with the gods, he needs to accumulate merit and find a way to restrain the sword of the emperor. Without destroying this knife, he will never dare to let the Qing Emperor appear in his true form in his life.

Being married to Ying Xiu is also a human body that inherits one's personality and life experience. The head of the Xun family, the crown prince of Zhao, the head of Taiyi Realm, the god of the Dasi Ming, etc. His combination with Ying Xiu will make the Xun family have an extra wife, the crown princess of Zhao, and the queen of Taiyi Realm, and the spouse god of Taisi Ming is easier.

Faced with the last two items, Xun Yi had already begun to actively prepare. Among the many stars in the Taiyi Realm, the moon god belief belonging to Ying Xiu had appeared. After the two got married, Ying Xiu could condense the second only to Xun Yi in the Taiyi Realm and sit in the Taiyin Star. As for the spouse god of Dasiming, Xun Yi planned to separate from Xu Mei and transform the clergy of Dasiming into "Tiansiming", so that he could have the two powers of "Shishiming" and "blessing all living beings". At that time, Ying Xiu could be his spouse god as his spouse god.

On the contrary, the Xun family and Zhao State are more troublesome. After all, it involves humanity, and if it is not operated well, it will easily attract infamousness.

Xun Yi adopted Xun Dai in the Xun family, and recorded it under the name of "Xun Chang". If nothing unexpected happens, the Xun family will be given management to Xun Dai in the future and inherit the "Xun Chang" branch. He will follow the trend and refine it into the incarnation of "Xun Chang" and stay in the underworld ancestral land. Instead, the "Xun Yi" branch will be divided, establish the Xun family's clan branch outside, and establish the Xun family's own kingdom.

Xun Chang and Xun Yi were originally alone, so they did not lose anything to Xun Yi. Instead, because he left the position of head of the family to his brother who died prematurely, he could get some praise and praise.

That's right, Xun Yi had already planned to split the Xun family. Not long ago, when he went to the Netherworld, he talked to the Xun family's Xianling, and was considering this matter. The Xun family was divided into two parts, one stayed in the Great Zhou Kingdom to take care of the ancestral land, and as a minister of the Great Zhou Dynasty, protecting the Duke of Tianzu Mao. The other was established in a foreign country and dominated his own destiny. Even if something happened to one side in the future, it could be rebuilt with the help of the other.

In this way, Xun Yi and Ying Xiu's children are the heirs of the "Xun Family Kingdom". Therefore, Xun Yi had an idea. If the family really forced himself in the end, what kind of king of a country cannot have a queen? At worst, he could use his bloodline to shape a boy, and then let Ying Xiu pretend to be pregnant, and take him out of the Thai Yi Realm one year later.

Of course, this is just a last resort.

"Create a child?" The goddess was stunned for a moment, and she asked hesitantly: "You have lost your divine power at the moment, and can you still use this magical power of creation?"

"I can't do it, but I have a lot of talents in the Thai-Bing world, and there are some ways to do it. The reason I didn't do this is because I have an unrealistic idea."

"Oh? Come and hear what you think."

"Don't laugh at me when you come out." Xun Yi said to the goddess: "If...if Ying Xiu and I could give birth to a holy spirit, how great would it be?"

Birth of the Holy Spirit?

The goddess of Lieshan looked at Xun Yi and thought of Ying Xiu's words not long ago. The couple's ideas were really consistent, and they were really ambitious, and they actually had the intention to give birth to the Holy Spirit.

If Ying Xiu had no choice but to give birth to the Holy Spirit, it was the only choice. Then Xun Yi would have more ambitions.

He has the incarnation of God and has long focused on saving the universe and the tenth heaven. For his children, he certainly hopes to give birth to a Holy Spirit, a son of the Holy Spirit with the potential of the tenth heaven. Instead, creating a "child" by himself is the ultimate lasting solution.

But this matter requires the efforts of him and Ying Xiu. The first thing he has to do now is this year's marriage. Only after getting married can one be considered a real adult and start the next step-by-step action.

"By the way, Goddess, you women's marriage to Saints, don't you have any requirements?"

"No requirement. Just like an ordinary daughter's family, you can get married by following the customs. But according to you two, you should meet the parents of both parties."

"Well, then get married in the Great Zhou Kingdom. I will discuss with my father-in-law and get married in May this year."

"Father-in-law?" The goddess heard Xun Yi's meaning. Xun Yi was only going to talk to the people in the Ying Mansion, obviously to put aside the pressure from the two families. Although he would offend the two families, Xun Yi and Ying Xiu lost the support of the two families. It was obvious that Xun Yi and Ying Xiu did not mean to ask the Yan and Huang families to help from the beginning of their life plan.

The plan started when the two of them were thirteen years old, which was to start a family and have a child quickly in the future. Then Xun Yi joined the court to become an official and revitalize the Xun family. Ying Xiu took care of housework and helped settle the family.

Later, when they entered Shinto, they also planned to support each other and become the Lord of God to establish the world. Then they joined each other and became the closest allies to each other.

From beginning to end, neither of them placed their hopes on Xuanyuan Family and Shennong Family.

Although these two major families are powerful, they are just icing on the cake for Xun Yi and Ying Xiu.

Therefore, Ying Xiu made a voice: "There is no need to give birth to a female Deng family, because I am a female Deng."

Xun Yi is also confident that he does not need the support of the Xuanyuan family, because he is already the Lord of God and is expected to exist in the future as the Qing Emperor.

"Hold my hand and grow old with me. I will depend on each other and never separate. Since I promised to be with Ying Xiu, the sooner the better."

Listening to Xun Yi's words, the goddess sighed in her heart: "These two guys are really incest!" But for some reason, she didn't think that the two were talking empty-handed. Instead, she had an intuition that told her that the two seemed to be able to accomplish this.

"By the way, I happen to have something to do here. You will be the next host on my behalf later."

"I'll take your place?"

"Don't worry, I'll arrange your work. Give you two a time to spend together alone. You can bring a companion to taste the food you hosted for me."

"Then aren't you waiting for Ying Xiu?"

"It's over, why wait for her? You guys play!"

The goddess took the initiative to help Xun Yi arrange the next tasks and create space for the two of them.

After Ying Xiu came back, the two went directly to the venue of the God of Food Competition.

This venue is also a starry sky world. It is a galaxy world that a congenital god used three lights to bounce into the void and turned into a galaxy world. This drop of water reaches three thousand worlds, and in the blink of an eye it turns into three thousand stars.

After Xun Yi arrived, he met with several other referees. These referees were innate gods, gods known for tasting delicious food.

Seeing Xun Yi coming, the four referees were stunned.

One of these four people is His Highness Kurosawa from the Dragon God series, and the Dragon Son of Emperor Xuanlong. The other is Ji Yuanqing from the Xuanyuan family, one of the incarnations of the Ten Directions Heavenly Venerables of the Qinghua Association today. The other is the incarnation of the Lord of the Water Palace and the Supreme Lord of Chen Yuan. The other is the incarnation of the Xuanji Empress from Yao Palace.

Yao Ling Xuan Ji, also known as the Princess of the West. When she saw Ying Xiu and Xun Yi coming hand in hand, she was shocked and couldn't help but reveal a complex look.

Several other gods looked at Xun Yi and Ying Xiu with bad looks.

The Dragon Clan naturally dislikes Xun Yi. Ji Yuanqing of the Xuanyuan family is very dissatisfied with the relationship between Ying Xiu and Xun Yi. Chen Yuan Shangzun did not know the two of them, and looked faint.

For a moment, the atmosphere on the field suddenly became awkward. (.)
Chapter completed!