The imperial car sailed in the world, and the power was so powerful that the gods who were shocked were all frightened and shrank their circle of power. For this reason, Zuo Ying, Qinglong and others took advantage of the victory to pursue and conquered the land when Xun Yi was shocking the gods.

when

The ancient river realm, accompanied by the loud bells ringing throughout the world, the strongest local water god walked out of the water palace. He was trembling with fear and his legs were trembling. He saw blue clouds in the sky, and under the canopy were the figures of emperors and gods.

"The ancient river realm's water god Shu Baiyan and the eighty-five local gods are here to be the capital." A talisman from outside the sky fell, and a huge world tree rose in the middle of the ancient river realm. The roots under the green tree were densely packed, and they captured all these gods in an instant.

You should know that Shu Baiyan is a god lord of the sixth level of heaven. However, under Xun Yi's words, he directly triggered the seal of the world tree.

After doing all this, Xun Yi said to a god beside the emperor chariot: "I want to establish Mount Tai, but there is still a waterway in the middle of Dongbo Kingdom. I have broken through the nine realms in this trip, so you will take the opportunity to restrain the origin of the nine realms and create a nine-curve Yellow River."

"I received the order." The god next to me was named Miao, who was inspired by Xun Yi, and was used to complete the Nine Songs Divine System.

Among the Nine Songs, Taiyi is the supreme god. This Taiyi is naturally the pure divine transformation of Xun Yi. Under his seat are the Grand Seminary, Shaosiming, Dongjun, Yunzhongjun, Xiangjun, two Xiang ladies, Shangui, Hebo and Wang Hun. Two of Xiang ladies can be regarded as one, with Zhu Zong and Zhu Ying in charge of the divine position and responsible for Xiang's ruler to the Xianglao River.

The Xiang River is also a great river in ancient times, with great connection with Emperor Shun and was a holy place of the Xuanyuan family. Emperor Shun is also known as the "first generation of Xiangjun of the Nine-Yi Saint Emperor".

Now that the contemporary Xiangjun surrendered to Xun Yi's seat, Xun Yi asked "God of Zhouguang" to give a talisman to let Xiangjun legitimately follow the long-shattered Xiang River. At present, the three of them were sent by Xun Yi to the Shen Zhao Kingdom in Zhongzhou to assist Zhao Ying in reviving Zhao Kingdom.

Yunzhongjun Shen Yuanchu, the goddess of mountain ghosts and Wang Hui, are the three main gods who run the heavens in the Taiyi Realm.

The eldest son Siming is currently temporarily replacing the throne with Xun Yi's incarnation, because he has not had time to choose his two Siming assisted gods. Although the blessing god lineage has already listed a long list for him to let him, Tian Siming choose the assisted god, Xun Yi has never had the god he likes. So he replaced it with his incarnation.

As for Dongjun, this god position is very special. In the foreign Donglin divine system, Dongjun was once a symbol of the God King. In the ancient era, Donghuang himself also had the God title of Dongjun, which was in opposition to the Western Princess. Even now, Xun Yi, as the lord of Dongbo Kingdom and the heavenly king, many people call him "Dongjun", which means the Eastern King. It is said that this title was passed down from the Daosi Temple.

Therefore, Xun Yi, the god position of Dongjun, refused to spread it outside, and temporarily gave the divine bird Baizin under his seat to temporarily replace it.

What race is Baizin? There is still a bit of suspense to this day, but the Golden Crow Clan has recognized its bloodline as the innate Golden Crow, which is undoubtedly. As for its origin, Xun Yi estimated that it should be inseparable from the Donghuang. It is very likely that it is the Golden Crow bird left in the ancient era.

So after careful calculation, only the Hebo God position can be handed over to outsiders.

In the ancient times, there was a Hebo Feng Yi next to Emperor Donghuang. Xun Yi originally planned to do this, but after several twists and turns, the final candidate was a eunuch. That is, Miao Bin, who once risked his life to save Xun Yi in the Palace of the Great Zhou Dynasty.

Miao Bin was originally taken away by Qinghua Daojun, but later he was asked by Xun Yi to serve him. As if he was with him today, Xun Yi even gave the last position of He Bo in the Nine Songs system and wrote a "He Bo" for him.

This "He Bo" tells the biography of Miao Bin.

It is also the world where the gods of Jiuge are located. Xun Yi once again chose a dynasty to describe the rise and fall of the world from the perspective of a small eunuch. The first half is his ups and downs in the people, and the struggle of a small person. But the second half is a turning point to describe the internal struggle of the palace. There is a plot of a dynasty being persecuted by a sage. The queen was confused and wanted to dig the hearts of a saint as medicine. Miao Bin was moved by the virtue of a saint, so he sacrificed his life to save him. In the end, Miao Bin was dismembered by the angry queen and threw it into the river to feed fish. After his death, his soul was immortal and he was granted the title of the God of Water. Here, the saying that the saint was Taiyi's reincarnation was vaguely pointed out in the text.

In other words, the skill of saving Taiyi's incarnation made Miao Bin a Hebo a land. This is exactly in line with the plot in reality.

In chapters such as "Mountain Ghost" and "National Mourning", clues about Taiyi God are also vaguely interspersed, and the divine character belonging to the "Emperor of Heaven" is shaped for this mysterious god.

Miao Bin ascended to the sky in one fell swoop, and unknown how many competitors he defeated, and obtained the position of Hebo from Xun Yi.

"I must do my best."

Xun Yi nodded and did not continue speaking, but went to the next destination.

In the process of breaking through the nine realms, nine world trees lined up, and a moon spirit pearl hung on each world tree.

The Moon Soul Pearl is a rare treasure of Taiyin. This thing is very precious to mortals or immortals, but in Xun Yi's hands are the lighting lamps decorated in the palace, which are at most valuable. If he wants, he can use the "Junji Tiandao Book", not to mention that his wife is the Tianding Moon God.

Nine bright moons connect to a ray of light in the world, serving as the venue for Xun Yi and Ying Xiu to celebrate the festival.

In this regard, the gods outside said at most that "the emperor is romantic and luxurious," and would not investigate it carefully.

But after careful calculation, these nine small worlds happened to connect the Tianrui City where Ying Xiu was and Xun Yi, which in other words, could allow Xun Yi to quickly rescue his fiancée.

From a strategic perspective, the possibility of strange gods attacking Ying Xiu as a threat is prevented.

Therefore, when Xun Yiyu led the army in person, the King of War God muttered in his heart. He didn't know what he was thinking, so he had to temporarily suppress the army and dare not attack Ying Xiu.

That's right, after the incarnation of the nine god kings disappeared, the god kings were surprised, but they were not without a way to deal with it. They were ready to attack the relatives of Ying Xiu, Meng Han and other Xun Yi on the battlefield to force or threaten Xun Yi.

However, the God of War King had just set up a plan for Ying Xiu, and the next day Xun Yi led the army to personally open up the distance between him and Ying Xiu.

Although he did not add troops to Ying Xiu and let Ying Xiu fight on his own, the move he made to open up the nine worlds itself invisibly break the deadlock, making the King of War God dare not act rashly.

Is this done unintentionally or intentionally?

The God King was trapped in thinking and could only send someone to suspend the strategic layout.

The world where Ying Xiu is located is called Yuehejie, which is a realm governed by Queen Night.

"Your Majesty, we're here."

"Yes." Xun Yi stood up in Zaofu's car, looked at the dark world in front of him, and looked at the void in the distance.

After God, what Xun Yi learned from the places of God is: Don’t let others guess their intentions and consciously guide them to guess in other directions.

"I'm afraid the God King is doubting at this moment whether my action is intentional or unintentional coincidence? After all, I am a lucky god with great luck."

Xun Yi did get the news in advance. After all, he buried the magical artifact in the foreign land, and the informant conveyed information from the foreign land to him. But in order to protect these informants, Xun Yi deliberately used the excuse of celebrating Ying Xiu.

In addition, he has a third purpose. Xun Yi's line conquered nine worlds, secretly stole fragments of the great way from these gods, assisting himself in analyzing the nine gods and replenishing the essence of endless time and space.

But the external saying is just to spend the Mid-Autumn Festival with Ying Xiu.

A young 20-year-old king god and his queen were preparing for the holidays, and no one could say anything. But it was this industry that made Ying Xiu turn danger into danger and no longer threatened by the God of War.

"Let's go and enter the world! After celebrating the Mid-Autumn Festival today, I will wait for the winter solstice to worship the sky, and then start my Taiyue plan."
Chapter completed!