Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 196: Square Array

Four-sided Four Divine Formation?

Qinglong recognized that this formation was the directional formation of the Taoist God.◇↓

The stone tablet path is used to mark the directions of the four directions, and the four seasons and five elements are secretly integrated.

Xun Yi rolled up his sleeves and brought four large stones to the four corners of the formation. The stones correspond to four directions, imitating the divine seal on the chapter, outlining the four direction marks of east, west, south, and north. Then outlining the line formation between the stones, and placing the four spiritual soil in the corresponding positions.

Pick up the four-way magnificent chapters of the God of Daosi. The chapter records the four-way magnificent chapters and recites them with the magnificent chapters in their hands, as if they are performing a ceremony to sacrifice to heaven.

According to Xun Yi's current understanding, the essence of the gods lies in sacrifices. Therefore, the various large-scale magic he used were all related to sacrifices.

"The vast Middle Earth, the virtues carry things, and the development of all directions."

The glorious chapter inspires divine light, and the four-color spiritual rays are sprinkled in scattered.

"The god of green wood in the east, whose name is Jumang, Sichun." The divine text of "Jumang" appeared on the stone in the east. A light extends from the central loess along the gullies on the ground.

"The god of red fire in the south, whose name is Zhurong and Sixia." The connection between the two stones in the southeast turned into a green jade color. A steady stream of spiritual energy flowed from the eastern Jumang stone into the southern Zhurong stone.

The word Zhurong lit up, and the fire slowly flowed back to the center along the hook line on the ground.

Xun Yi frowned slightly, as if he understood something, and put a glorious chapter again.

"The god of platinum in the West, whose name is Rushu and Siqiu." Another yellow light returned to Zhurong stone and flowed into Rushu stone along the circle outside. It formed a quarter of the red jade-colored outer ring.

The next action went smoothly.

"The god of black water in the north is called Xuanming and Sidong." The Rushou stone flowed into the white light and fell into the Xuanming stone. Finally, it returned from the Xuanming stone to the Jumang stone.

The outer circle is outlined. Use the four gods to simulate the four seasons to form the most basic annual rings. Then, the five energy is harmonized and transformed inside the annual rings.

Overall, the entire formation forms five colors. The center of the circle is golden yellow. The outer ring presents four colors of green jade, red jade, white jade and black jade.

Xun Yi closed his hands together, and the four-color spiritual soil resonated with each other as energy. A series of breezes rolled up under the Oriental Jumang Stone.

The light chips with the invisible air of the breeze capture the earth spirit and the wood spirit from all around the earth.

Bang—

A burst of dust flew, four stones exploded, Xun Yi covered his face with his sleeves, and jumped into the air to avoid it.

After a while, I went up to check and saw that the ground was in a mess, Xun Yi was a little disappointed: "Failed?"

"No, it's successful." Qinglong flew over and swept his tail gently. Four pieces of spiritual soil and a vast ball of green debris flew out of the gravel.

The debris flew into Xun Yi's hands, and only a dozen particles of dust were spread in his palms.

"This is Cangchang Feidi." Qinglong said: "This spiritual soil contains vitality. Fortunately, the main god is the Wood De God, so it can be refined in this way."

I had a rough idea of ​​Xun Yi's approach. It seemed that his main god prefers sacrificial magic. But it was enough. He had merits and magical powers and Maolin sword techniques. The main god just needed to learn the sacrificial gods to communicate with the heaven and earth.

After taking a lot of kung fu, Xun Yi was quite disappointed. He buried the five-colored earth in the four gates of the Chongtian world. The central loess accumulated into a small earth altar. He hoped that the world itself would absorb these five spiritual earths for absorption and fertilization.

"The Lord God felt the changes in the four seasons and five elements. Didn't he feel that the temperature in our world has risen a little?"

temperature?

Xun Yi reached out to sense and looked at the gate of Zhurong in the south. Compared to the original, the Dharma image of Zhurong's god seemed to be clearer.

"The promotion of the four seasons of reincarnation. The main god has an extra layer of understanding of the laws of the scorching summer, which is very good."

After inspecting the Chongtian World, Xun Yi was mentally exhausted and took the initiative to return his soul to his body.

When I woke up at home, I saw Li Lan standing beside me without tears.

"Young Master, you're waking up."

"What's wrong?" Xun Yi went to the ground to drink water and asked his maid.

"It's been a few days. Salvia miltiorrhiza hasn't been found yet!"

"Don't worry, there will be whereabouts today."

"Today and today, you have been saying this for three days, Master."

Three days ago, Xun Yi said that he would definitely find it today, but three days later, the salvia miltiorrhiza has not yet fallen.

"Don't worry, it's today." Xun Yi patted his chest: "I have a premonition that Salvia miltiorrhiza will definitely go home today."

Today, Lingfeng Academy is on holiday, and Xun Yi goes to Qiulan Gambling House to find Boss Qiu. In the past few days, there are gradually increasing people in the city, and there are even people surrounding the study and Xun family for investigation, as if they are looking for something.

"I heard that these people are also buying books to read. Could it be that they are also chasing "Mountain Ghost"?" I was walking in the city and suddenly saw several martial arts people quarreling at the stall in front. The vendors were trembling and watching these martial arts people destroy their stalls.

"It's annoying enough." Xun Yi sighed and picked up Mugen from the side.

"Zhuohua Taoyao!" A red light flashed, and several martial arts people were knocked to the ground by Xun Yi.

With the wooden stick stuck on the ground, Xun Yi said coldly: "Everyone, if you want to fight or make trouble, don't cause trouble to the people in Qinglong City."

After asking a few people to leave some silver for compensation, Xun Yi drove the few people away and helped several vendors set up the stalls.

"Thank you, Mr. Xun."

Xun Yi nodded: "The city is not stable these days, so be careful when setting up a stall. If it really doesn't work, you can go to the government to report the case or come to Xun's house to find me."

After crossing the street, several groups of martial arts people were defeated on the road.

Although Xun Yi added a lot of good deeds to be green leaves, Xun Yi looked unhappy: "So many? Are all the martial arts people from the Great Zhou Dynasty here?" He was annoyed and ran to Qiu Lan Gambling House to discuss with Boss Qiu.

Boss Qiu was originally a wise man and had a good swordsmanship. Later, he was unable to get married and had children and continued to make ends meet, so he took root in Qinglong City.

These days, there have been more and more martial arts people in the city, and all the inns are full. His friends from the past came to stay, but in desperation, the gambling house has been closed for three days and will not receive outsiders.

But what is Xun Yi's identity? When he heard that Xun Yi came, he immediately ordered the dealer Lao Jiu general Xun Yi to invite him to the VIP room.

"Boss Qiu, what's going on in the city now? Why are there so many martial arts people coming?"

Boss Qiu entertains friends and also needs to help find the whereabouts of "Qingxiao Lingzhang". He has been very busy these days.

Finally, I took a break from Xun Yi and took a sip of tea to destroy the fire. Boss Qiu said: "A few months ago, I heard that the martial arts treasure book "Qingxiao Lingzhang" appeared in Qinglong City."

"Wait... Qingxiao Spirit Chapter?" Xun Yi showed a strange look on his face. How could the things dug out from Qingpu Mountain be spread so quickly?

"Yes, the Qingxiao Spirit Chapter is a treasure that martial arts people dream of." Boss Qiu looked yearning: "It is said that ten years ago, a down-and-out swordsman accidentally got a magician to teach the Qingxiao Spirit Chapter. He created a reputation in the martial arts world with the sword techniques recorded above."

As the name suggests, martial artists are the mainstream.

Fang Xiandao needs to study alchemy recipes and magic tools at home. Qi refiners and demon spirits need to live in seclusion in the mountains to collect qi and absorb the essence of the sun and the moon. Wendao needs to take the path of saints that establish one's mind and life, or study at home to understand the truth and understand wisdom.

However, warriors are warlike and gather their fighting spirits requires mutual discussion and advocate solving problems with force, so there is a special martial arts world for warriors.

People in the martial arts world are willing to avenge their enemies. There are many skilled warriors who have the potential to enter the Tao.

Wendao maintains literary mind, martial arts practice war souls, demon spirits condense spiritual patterns, Qi refiners cultivate golden elixirs, and immortals cultivate souls. The great way is different and the same way. In the final analysis, these methods ultimately point to the gods and the path to spiritual cultivation.

According to the Great Zhou's norms for warriors, as long as they do not make big mistakes, Great Zhou is willing to turn a blind eye. After all, the strength of the martial arts world can also bring fresh blood to the battles of other continents.

The five major sects of Baidao suppressed the ****, and the five major sects of Baidao had an indescribable relationship with the Great Zhou court. The martial arts of many sects of Jianghu were inherited by the group of generals who started the dynasty back then.

The Xun family threw out a lot of martial arts, and several tribesmen built escort agencies outside to travel around the country. Compared to the unpredictable gods, the martial arts world in the martial arts world and the aristocratic families have a closer relationship. Xun Yi has some understanding of martial arts.

"According to the three realms in the world, what level is that swordsman?"

"That swordsman established the Qingxiao Sect and was an existence who was about to realize the innate Dharma."

Innate law?

Xun Yi's expression changed.

At the beginning of the dynasty, in order to check and balance the martial arts world, Mao De Gong suggested that many generals bury their inheritance in various places and wait for future generations to find it.

There are three realms in martial arts in the world: one is to train muscles and skin, the other is to train bones and blood, and the third is to prove the innate. It corresponds to the Danxin Minghu, Moyi Jinglun and Spring and Autumn Blades and Pens in the literary way. In other words, it is the first three realms in spiritual practice.

This is also a certain strategy for cultivating talents for the Dazhou.

...
Chapter completed!
Prev Index    Favorite Next