"Tianzu's martial arts?"

The cypress tree is the spiritual symbol of Maogong. This ancient cypress contains a vicissitudes and profound innate artistic conception. ∈◆The qi above the cypress rushes into the sky, and the innate qi of creation is like the blue waves and green ponds. It contains vitality, exerts nirvana, and the way of life and death turns into light sword marks on the tree.

The twelve swords of Maolin are all here, and a set of Xuanyuan clan's sword techniques are changed with Qingbai Maoling as the core. They are more mysterious and profound than the Maolin sword learned by Xun Yi.

Vaguely, Xun Yi felt a little familiar.

"The sword score given to me by Brother Qi?" Qi Jing asked Xun Yi to help him break through the gate during the bridal chamber and once gave Xun Yi a sword score. That was the insight that the seniors in his sect had when they watched Emperor Xuanyuan dance in their swords.

Similarly, "Maolin Sword" was learned by Maogong from the place of Di Bai, and it was also Di Xuanyuan's own sword technique. It is seven parts similar to each other. Xun Yi compared the sword score with the "Innate Maolin Sword Sutra" and gradually analyzed the sword sutra left by his own Tianzu.

There are two paths in wood virtue, one is creation and one is the light of the universe.

The path Ji Lingde chose was to focus on Qingbai, promote the great way of life and death, and consolidate the supreme way with creation and nirvana.

"But how could the Tianzu create an innate level sword sutra?" Xun Yi was surprised. According to the oral narration of the gods of the Great Zhou Dynasty, his ancestor should be at the realm of the gods of the fifth heaven? He was able to create such a classic?

"The secrets of my ancestors are very small." Where did the biggest secret come from? According to what I saw in the genealogy just now, it seems that I was born in the Xuanyuan lineage?

Xun Yi didn't know that Mao Gong grew up in the imperial tomb since he was a child and studied and practiced with the ancestor of the Emperor Cypress. The Emperor Cypress is a cypress in the imperial tomb and is also the ancestor of the cypresses between heaven and earth. It is comparable to the large sycamore tree of the Phoenix clan. It has the spiritual imprint of Emperor Xuanyuan, and this Emperor Cypress is no less powerful than God and the Heavenly Lord.

Therefore, Ji Lingde's vision and potential are not only innate divine realm.

Xun Yi's eyes moved and found a line of small words on the trunk: "The virtue of the wood is full of vitality, and the timing determines the way of heaven. Xuanyuan's eight thousand sons, and the green cypresses are outstanding in the forest. The only one who established the "Qingdi Jing" is Bai Xun Yi!"

The Xuanyuan clan took Emperor Xuanyuan as its ancestor and derived various branches. There were more than 8,000 blood descendants in a row.

The saying of Maogong staying on the tree undoubtedly showed his ambition. His goal was to reach the ninth level of heaven, and he wanted to complete the "Five Classics" with the body of the Qing Emperor.

It should be noted that if the "Five Classics" are transformed into a parallel universe, if it is condensed into a great universe, it can be regarded as a top-level artifact or even stronger, with its power that is close to the innate artifact.

The ability of the five emperors to conceal Xuanyuan's power is comparable to that of Emperor Xuanyuan when he was alive. In other words, the combat power of the tenth level of heaven.

Therefore, Mao Gong did not go through the crowd and chose the "Xuanyuan Neijing". Instead, he asked Di Bai for advice and interpreted the sword art with the method of wood virtue.

Twelve Maolins acted as luck!

Xun Yiguan's swordsmanship is shocking.

Spring trees grow and condense Taoist seeds; trees are beautiful in the forest to interpret swordsmanship; lush forests truly enter the Taoist spirit of the divine nature of wood.

Later, Xun Tan mentioned that he lived "Yu Shu Tower" and "Cang Ling Wood Heart". The wood heart is already the heart of the gods and the level of the gods. However, there are two levels of realms behind it. A sword light flew to the sky to play the building of the sky, and finally turned into an innate divine wood standing between heaven and earth.

The back of the Sword Sutra is blurred, and only the innate creation light covers the Tadpole Text.

However, after Mao Gong performed the essence of swordsmanship, many Xuanyuan tribe members left messages later.

"The words of the prince do not know that the sky is high!"

"Arrogant and arrogant, mere kendo is not a good place."

"Bai Mao has no children and his descendants are cut off. How can he say this?"

All kinds of ridiculous words remained under the tree, and it was obviously the words left by Ji Lingde that caused everyone's public outrage.

Bai Xun's lineage created the "Qingdi Jing"? Where did this place other people?

Everyone used Xuanyuan's divine power to carve their words on the trunk to vent their dissatisfaction, and some even took action to crack the "Maolin Sword Sutra". However, the Sword Sutra interpreted the creation and was endless, and no one could break it in the innate world.

Just seeing these people mocking the Bo Xun lineage for no successor, Xun Yi became angry. He stepped forward and slapped the tree trunk, and twelve sword shadows appeared beside him. This was the Maolin sword that Xun Yi comprehended. But unlike his own Tianzu, his sword art is more inclined toward the cycle of four seasons.

There are three swords in spring, summer, autumn and winter, forming the four swords and four seasons. It is not a life-death sword composed of Yuchun and Qingbai.

He performed the magic under the tree, and the twelve sword intents turned into four-color sword light and opened the light of the four heavens.

The four-colored sky in the east, the Haotian in the south, the Mintian in the west, and the Shangtian in the north, the four-colored sky lights are put into the "Innate Maolin Sword Sutra". There are several changes in the Sword Sutra. In addition to the path of creation referred to by the Sword Sutra, there are also Xun Yi's way of time and a sword formation.

Ji Lingde's swordsmanship has gone from simple to complex, and has changed from complex to simple, leaving only the way of life and death, which can cultivate the great power of "life and death are weak" to judge life and death.

However, Xun Yi's sword was rigorous from the beginning to the end, combining the four seasons and five elements, and setting up a sword formation to unite all things with the four directions of heaven. Gradually, a new magical power was formed on the tree - the annual ring.

This year ring was not created by Xun Yi, and the concept of this supernatural power is found in "Junji Tiandao Book".

The four seasons and five elements form the outline of the way of heaven, refining the origin of the four seasons, and the cycle of time forms the great reincarnation of heaven and earth. The heaven and earth are not broken, the cycle of reincarnation is not broken, and the way of heaven is immortal, and my god is always there. This is the immortal way of the universe light that the Holy Emperor of Emperor Ku has comprehended.

Xun Yi helped Tianzu increase the changes in the sword scripture, and the man in white in the distance suddenly felt: "Although this kid's time is a wooden virtue, I can't help too much."

Not to mention the man in white, even the Princess of the West in the East Emperor Pavilion was a bit helpless.

Before his death, Donghuang stayed in the plan, intending to set the general trend after reenacting the universe. Although Xun Yi was not placed in the "Donghuang Plan", the Donghuang's common body, who had originally understood the supreme state from the way of creation, actually went to practice the Tao of time in the new world.

If the Princess of the West had not checked Xun Yi's soul, she would have suspected that this person was the reincarnation of the god king in another world.

However, this conflict on the great way makes people feel more moved by the will of heaven. Because of the conflict between the great way, Xun Yi and the God King can only survive one person. Just like the former Emperor and the God King.

The man in white sighed a little, but also thought of what Xun Yi could understand from the Twelve Flower Rules.

The Twelve Flower Rules are the unique skills left by the Goddess of Hundred Flowers. When the Twelve Flower Rules are combined, they can form supreme killing moves and turn them into the three magical powers of Hundred Flowers.

One is the spectrum of all flowers and flowers, and flowers dominate the authority; the other is the pearl of Qi and creation, the treasure of innate vitality and creation; the other is the wheel of four seasons, symbolizing the law of time of the twelve inflorescences.

"I understand the vitality of peanuts from the flower law, condense a qi of creation, and use it to protect and escape the killing disaster. But this kid should be the magical power of the law of time." The man in white knew it.

Retracted his gaze and looked at the army stationed beside him.

He and Emperor Gaozu came to the Demon Abyss to explore the secrets and vaguely noticed something. It seemed that there was some involvement in the Demon Abyss and the other world.

"This kind of thing makes the Heavenly Court trouble. The most urgent task is how to go back." Concubine Yi plotted against him and destroyed the coordinates he had set earlier. Everyone fell into a world of the Demon Abyss to repair it. The Emperor Gaozu was trying to communicate the dragon energy and return from the underworld.

Xun Yi sat cross-legged under the tree for a long time, got up and left Mu Detian.

Sun Jian waited for a long time in the initial place of the Five Classics. He held a white jade zither in his hand, and the phoenix patterns flowed on it, interpreting an imperial scripture.

When Xun Yi saw it, he complained directly: "If you, a sword learner, don't learn your sword and silver sword well, why are you going to get the piano?"

"You are so cheap, ****!" Sun Jian's body flashed and knocked hard on Xun Yi's forehead: "I can get it. It's the "White Emperor's Classic". Because Emperor Shaohao likes the zither and loves the phoenix, it is the Five Phoenix and Seven String Shaohao Bai's Classic.

All the emperors' skills have special written inheritance. Fu Zu used dragon patterns, Yan Emperor used fire patterns, Xuanyuan as cloud patterns, and Shaohao used phoenix patterns. Imitate the Phoenix clan, and each written character can be regarded as a heavenly phoenix phoenix.

"What did you get? Is there a "Qing Emperor Sutra" on Mude?" Sun Jian smiled. He knew that Mudetian had no Emperor Sutra at all, so he used this to mock Xun Yi.

When Xun Yi mentioned this, he became angry and hummed twice and said, "I won't talk about the inheritance of Emperor Saint Emperor, let's go back first."
Chapter completed!