"Nothing more nonsense!" Xun Yi's face turned red, not sure whether he was angry or scared. When Sun Jian finished saying this, he could feel a sudden chill falling from his body. The chill scanned his whole body, as if he was alert to something.

Xun Yi quickly said, "Sinner? I have opened the road to prosperity for the way of God. Who dares to regard me as a sinner?"

The same thing, from another perspective, has completely different feelings.

It is true that Xun Yi's approach has made the immortal way show the advantages and combat power that are not inferior to the Shinto. However, it is also beneficial to Shinto.

"The Lord of the Gods is the most expensive among the gods, but those low-level gods do not have a perfect practice system, so they can only use other methods. My alchemy technique is prepared for them."

What is the current model of the Kyushu Shinto system?

The Heavenly Court divides the talents on earth into three levels. The highest level practices the God-lord Taoism, condenses the world and ties above the heavenly realm. The second level understands the divine nature, and begins to perform the priesthood and study the rules when the first fourth level of heaven. The worst is to train oneself to cultivate one's spirituality, and finally ascend to the Heavenly Court to obtain the priesthood.

The energy of the Heavenly Court is above the God Lord. Each God Lord enjoys far different treatments than other gods. Only the God Lord can be a candidate for the Emperor of Heaven. Although the immortals, demons and demons are of low level and belong to the spiritual path, they are blooming in a wide variety of flowers. In comparison, the low-level gods sandwiched in the middle do not have a systematic cultivation system. Because of their control laws, they are more noble than spiritual cultivation, but they cannot compare with the God Lord. They only study the laws according to some of the techniques leaked by the upper gods. Some gods even go to practice a certain spiritual path to improve their combat effectiveness.

What if there is a path dedicated to the cultivation of gods?

"These gods either have no physical body after death, or have achieved the Taoist soul and soul impure. Then, using divine nature to condense the Taoist elixir and then give birth to a brand new soul and divine body in the Taoist elixir, can we make up for the shortcomings in advance?"

As Xun Yi said, the chill gradually faded away.

He felt relieved and continued, "I had thought about it for a long time, and this time it was just a natural result. Looking back, I sorted out my experiences into the Book of the Holy Holy, and suggested that the gods improve our system path."

At this point, the chill in his body completely dissipated.

And a sigh came from the void.

The Supreme God saw the eyes of the gods not far away and smiled bitterly. Gods are strictly guarding against the immortal path, and there is no room for the immortal path to emerge.

The gods of the Shinto Heavenly Lords have extraordinary supernatural powers, and they all have the ability to foresee the past and the future. As early as ten thousand years ago, someone saw the possibility of the rise of the Immortal Way.

In the future previewed by the gods, the Heavenly Court and the other world fought each other and suffered both defeats. The Immortal Dao took advantage of the situation and then pressed the Gods under the Immortal Dao. As a result, the Gods of the Gods of the Gods were clear in their hearts.

Therefore, from the beginning, we should prepare for the truth of the immortal way, and force the immortal way to surrender to the divine way. Even the immortal way masters must accept the priesthood in the heavenly court, and no one is allowed to deduce the immortal way to the innate nature. The reason why we took out the first universe to experiment with the immortal way is not to strengthen the immortal way, but to find the way to solve the immortal way.

The Supreme God understood that many immortal methods created by the First Universe have been completely cracked by the divine way. Because Gods have incarnations here, these incarnations seem to be kind-hearted and kind, saving sentient beings outside, saving people and becoming immortals and becoming gods. In fact, they have thoroughly studied the immortal methods. As long as the immortals dare, the Heavenly Court will display the various immortal-killing weapons prepared earlier. Not only the immortals, but also the demons, but also the demons.

The Lord of the Demon God was originally a supreme god in the Nine Heavens. Because of his delusion to put the demon path outside the divine path, the Dragon King was suppressed by the gods when he ascended the throne. In that battle, the Xuanyuan family showed off three top-level divine weapons. All of these three divine weapons were targeted at the demon clan, and they exiled all the demon gods to the Nine-Level Ice Prison in one breath.

In comparison, the Demon Ancestor was relatively smart and never said anything about the Demonic Way from beginning to end. Instead, he always regarded himself as a part of the Demonic Way and worked hard to make friends with the gods. Therefore, in the era of Donghuang, he was able to gain the support of many gods and men to sit on the throne of the Emperor of Heaven.

Shinto is too strong. It is so strong that an emerging Taoist sect can hardly take root in this Shinto world again. Every corner of this land is deeply imprinted on the concept of heaven.

"Strength is proportional to responsibility, and the greater the power is, the greater the responsibility is." This is the path advocated by Heaven.

Heaven calls on the gods to fulfill their responsibilities and repay the world that gave birth to their own. Therefore, many immortal cultivators also have this imprint in their bones and are willing to perform their priesthood after ascension.

In the face of this giant, even the most ambitious person is difficult to reopen. Not to mention that Shinto gathers many talents in Kyushu, there is no share of immortality.

It is said in ancient times: Five people are called Mao talents, ten people are called selecting talents, hundreds of people are called handsome talents, thousands of people are called talent, and more heroic talents are called talent.

The handsome man who chose one in a hundred has just been qualified to enter the spiritual path, while the wise men of two thousand people barely reached the qualification to enter the Shendao. The elites are constantly being drawn by the Shendao. The heroes of thousands of people and the saints of all the people are the talents that the Heavenly Court values, and they all go to practice the God Lord’s Way. How could the master of the Shinto rise up a Taoist system that is not inferior to the Shinto rise? He divided half of the original ten-year-old heroes to the Immortal Dao?

These saints and talents are all in the Shinto. Their wisdom gathers ideas to make the Shinto rise step by step. In contrast, the way of immortals and demons can only select inheritors from those handsome talents. They will widen the gap from the beginning. Even if a few wise talents missed the Internet are taken away by the Daotong, how can they resist the gods and even the gods in the sky?

"All the great masters of heaven and earth will return to the divine way!" This is what Emperor Longxiang said to the people around him once. Although it is somewhat boasting, it is indeed the case. You can't even find the inheritor, so why do you make a big comeback?

"If you want to prosper the immortal way, you must first kill the Supreme Heavenly Emperor of the Divine Way, and then kill all the Heavenly Gods one by one. Only after the foundation of the Shendao can you make the immortal way prosper." The Supreme God smiled bitterly. This was simply impossible to accomplish.

Shinto is a dignified plot, and Shinto's million-year heritage is here. Compared with the Immortal Way just enlightened, it is not enough to collide with Shinto.

Xun Yi also had no intention of getting closer to the immortal path from beginning to end. Who is he? He is a god of merit and blessings, and a candidate for God of God of Good Deeds. He did not do it, and went to the immortal path to be a real person?

After the formation of the Dao Dan, Xun Yi took the initiative to write his experience into a handwritten book and report it to the Heavenly Court.

"The metaphysical means the Tao, and the physical means the tools. I have always heard the sayings of Tao and Dharma. Tao is in front and Dharma is in the back. The superiors perform Tao, and the inferiors perform Tao. Tao is the trajectory of all things in the world and the original foundation of the gods. The gods refine Tao and the immortals refine Tao, so it is clear and distinct."

Soon, Xun Yi's memorial was handed over to the hands of a certain god.

The memorial pointed out that although the divine nature condenses the Taoist elixir, although it is a method for qi refiners, its strength is far stronger than that of a group of qi refiners and can be compared with gods of the same level. This is the essence of the immortal way, and it is suspected of shaking the foundation of the divine way. Why not change the strings and open it, set up a different name to separate the cultivation of immortals and Taoist elixirs. The gods and men cultivate the immortals, and the divine way specialize in studying a standard way of promotion and cultivation of gods, so as to follow the past and the future to lay the foundation of the major system. The golden elixir is the foundation of the great way for qi refiners. With the golden elixir, you can mobilize the vitality of heaven and earth. From this point of view, it is no different from the gods. But if you take the golden elixir as the Taoist elixir, let the gods condense their divine nature and form the Taoist elixir, and completely define the golden elixir as under the Taoist elixir.

To achieve the Tao elixir, to understand the essence, to refine the great way, to form the golden elixir, to understand the principles of the law, and to transform the immortals and gods. The two are judged according to the superiority and inferiority of the two. In the future, even if someone in the immortal path condenses the divine nature and becomes the Tao elixir, he can still be included in the divine path.

"This is a strategy of extinction." After seeing this, the gods thought about it. According to Xun Yi's words, the last backbone of the immortal path would be pulled away by the gods. After that, all the talents entered the gods, and only two or three cats were left in the immortal path. For these mediocre people, the immortal path could only continuously simplify the method so that the public could practice.

After reading it, the gods threw Xun Yi's suggestion into the pile of paper next to him and didn't ask.

Indifference is the current attitude of the gods to the Shinto system, and the same attitude of the heavenly court. The many suggestions in the stack of papers next to it are similar to Xun Yi, and they are all suggestions that advocate the establishment of a complete system of Shinto and completely absorb the essence of other Taoist dynasties.

Establishing a complete Shinto system? It is not that the Heavenly Court does not have this power, but that there are too many conflicts and interests behind it. Who can decide the establishment of the Shinto system? Only the Heavenly Emperor. But the Dragon King has his own plan, and the word "Dragon King" shows his ambition. The Shinto system is not imperative at present, and can only be continuously lined up in the many proposals of the Heavenly Court. What Dragon King cares most about is the plan that the God of the East Emperor implies. This plan is completed, and there is no threat to the other world.

Moreover, the big plan to redefine Shinto requires taking it step by step.

Furthermore, the establishment of the divine system further crushes the existence space of immortals, demons, monsters, and ghosts. Originally, these Taoist dynasties could still recruit one or two talents. After all, low-level gods have low combat power and need to rely on the attack power of the spiritual path. Whether it is warriors or qi refiners, they are all methods with extremely powerful means. At worst, they can be transformed into divine bodies in the god stage. Therefore, the Taoist dynasties and other Taoist dynasties have a market for transporting fresh blood to the heavenly court. But with the establishment of the new system, it means that the Taoist dynasties has its own foundation and no need to transform other Taoist dynasties. Even if they are transformed, these Taoist dynasties have become sidetracks, and the gods they transformed are far more orthodox than the gods who did not make the new gods and people born in the gods.

At that time, all the Taoist priests will inevitably be dissatisfied. At least five heavenly priests and the Heavenly Court will turn against each other. In order to unite all united forces to fight against the alien gods, the Heavenly Court is not ready to spend a lot of effort to improve its system. Even if it is to take action, it must be subdued by the other world.

It’s rare to be confused, sometimes it’s important to pretend to be stupid.

Of course, Xun Yi made this suggestion himself, and did not expect the Heavenly Court to follow his plan. He just used this to express his attitude. He was a god and hoped that the way of God would prosper. He drew a clear line between preaching the great way not long ago and opening an orthodox method for the way of immortals. He showed that although he was kind to the way of immortals, his foundation was in the way of God.

It is okay to get close to the path of immortality and enlighten orthodoxy for the path of immortality. Many Gods have done it. But it is very important to stand in which camp.

Xun Yi can distinguish between interests and interests. His path is the opposite of God. With this supreme path, he can become one of the supreme heaven. Why bother to take the risk of suppression of heaven and the risk of being betrayal of relatives and relatives to open up the path of immortality? You must know that his subordinate gods, including his wife and even ancestors, are all divine ways.

After Xun Yi submitted the memorial, he looked at the sky nervously. Not long after, the god sent the next letter. He did not say that he would recommend it or not. He just praised Xun Yi for being a junior, but he was able to care about the Tao. This heart is expressive and worthy of praise. He also encouraged Xun Yi to spread the Taoist alchemy technique among the people around him. Finally, he also mentioned Xun Yi's current cultivation level. The god's previous attitude was concerned and condolences, reminding Xun Yi to go to the Wood Death Trial to carry out the next action.

"In other words, can't it be spread on a large scale?" Xun Yi understood that there might be other entanglements behind it, and it might be that he was concerned about the face of the immortal. However, the arrival of this letter showed the attitude of the Heavenly Court and did not care about Xun Yi's preaching actions not long ago. The last kind reminder made Xun Yi smile even more.

"I am united in the divine way. These seniors have never suppressed their juniors and cut off our promotion path. We are not bullied and never disappointed. Where can we have the opportunity to emerge from the immortal way?" After holding the letter, Xun Yi cheered up and faced the upcoming Xiangjun.

With such a big strange phenomenon, it would be strange if Xiangjun, the king of water, didn't come to see him.

...
Chapter completed!