The Heavenly Court has a great disaster every thousand years. In addition to the Heavenly Emperor, many emperors and gods must go to the mirror of Taiji Tiancangsheng. If you can reflect the true body in the mirror, it means that the gods can still see sentient beings. The public mind is greater than the selfishness and can act as a righteous god to circulate the way of heaven. If you cannot reflect the true body, it means that the selfishness is too heavy and it is not suitable to continue to command the gods, and you must hand over the imperial power.

The same is true for the Emperor of Heaven. If the Emperor of Heaven cannot see sentient beings and is blinded by selfishness, he will also be deposed by the gods. This mirror is the foundation for the survival of the Heavenly Court and is controlled by the Queen of Jin Sheng. This ensures that the top leaders seek welfare for the people, rather than for their own selfish interests.

This is part of the so-called great catastrophe of the Emperor of Heaven. Once in a thousand years, no one of the heads of the Emperor of Heaven, God, and the heads of each divine vein can escape.

"I can't see all living beings, and I'm already tired of the world." Emperor Hongshou said sadly: "Besides, over the past century, my Dasi lineage has successively won many gods. How do I have to take the position of Emperor?"

"I will abdicate directly at the end of the year."

Instead of going to the mirror of the common people in three years, it is better to just take the initiative to abdicate when the year-end summary is over.

The Emperor of Heaven, Gods have one thousand years of trial, the innate gods have one hundred years of trial, the gods have one ten years of trial, and the low-level gods need to go to heaven to check once every year at the end of each year.

"In recent years, my Grand Master's Divine Vein has many gods. Even several candidates for the top blessing gods have fallen into evil gods. Although Grand Master's command of the gods, his reputation has been poor in recent years. The king of heaven, please take care of that kid in the future."

A trace of guilt flashed across King Ruifu's face, and then nodded: "Emperor... No, don't worry, Tianzun. I will look at him and prevent him from being beaten and falling into the evil path."

A hundred years ago, an outstanding merit and blessing god in the Dasiming lineage fell into the evil path. It was a god with the qualifications of a congenital god. He was chosen as the heir by Emperor Hongshou, and was also a descendant of the King of Ruifu. That man loved the world, protected all living beings, had a very good relationship with the gods, and was praised and respected by the gods. As expected, when he was promoted to the congenital god, he would become a true candidate for the blessing god, and gradually took over the blessing god lineage under the guidance of the emperors.

But his god fell, and he led many gods to fall into evil gods, which immediately caused an uproar.

Since then, many gods have been tempted by him. The little gods below are not clear about it, but the current reputation of the Dashi Ming lineage at the top of the God of Fortune is not very good.

The more outstanding the Grand Master's life, the more likely it is to attract the vigilance of the gods. Back then, that man was the top ten gods and was perfect in all aspects. To this day, many gods are unwilling to believe in his **.

Now another Xun Yi appears, which is a replica of the man a hundred years ago. A good god of merit who does not kill is praised as the incarnation of Yan Emperor, and in a blink of an eye it becomes a devil who kills without blinking.

This kind of thing is enough once.

Faced with the crisis of trust, the Lord of the Grand Secretary could not protect Xun Yi at all, and he dared not protect him. He could only temporarily entrust him to the King of Ruifu.

When King Ruifu thought of the evil consequences caused by his descendants, he could only hope that Xun Yi’s mind would not be confused by that person. But if you think about it carefully, how many great ministers had guided that person?

Compared to Shao Siming, which is dominated by vitality, Da Siming, who is accompanied by death, is the easiest group of people. As Da Siming, Xun Yi, as Da Siming, it is difficult for him to obtain the support of high-ranking blessing gods because of the trust crisis caused by his predecessors.

"Qi Xiao and Zi Dan and others are also planning to train people to personally solve the scandal of our Dasi Ming lineage. But that person is so strong that Xun Yi can't beat him at all." Emperor Hongshou was not relieved of Xun Yi, so he did not expect too much from this. He did not require Xun Yi to clean up the shame of the Dasi Ming lineage, but only wanted Xun Yi to become a god with peace and stability.

"Who will succeed to the throne after the Emperor abdicates?"

The Dasi Ming series of all kinds of longevity gods are extremely outstanding. Huang Xi, who has the highest cultivation level, Qing Fang, who has the strongest military achievements, Qi Xiao, who has the widest connections, and Zi Dan, who has the most diligent and capable.

Emperor Hongshou had no choice for a moment: "Wait a minute, I'll think about it again. There are still two months left before the end of the year review."

On the 23rd day of the twelfth lunar month, on the Little New Year, the Kitchen God went to heaven and together with many low-level gods, they went to heaven to settle their achievements for the year. At that time, the God of Fortune gathered together, and the Emperor was ready to announce his abdication that day.

After briefly revealing the news with several emperors, the emperors left the auspicious clouds and auspicious sea.

At this moment, the ten heavenly priests in Changle Realm were selected one by one. The ten directions saved the suffering, the Lord above, east, southeast, southwest, west, northwest, northeast, northeast, and below.

The countless worlds of void are divided, and each incarnation of the Heavenly Venerable is responsible for a region. As the incarnation of the First Heavenly Venerable, the Lord of the Heavenly Venerable is the most important incarnation. He is the master of the world above and is responsible for the contact with the gods above the nine heavens, and is called "Qinghua Changsheng Heavenly Venerable".

The lower part is Ji Yuanqing, responsible for Zhongzhou and the Netherworld in the human world, plus the Void World below. The name is "Qingyuan Tongming Tianzun", and holds the Qingming Yutian Pen to be responsible for rescuing the ghosts of the Netherworld. He was born in the Xuanyuan family, but he was only suitable for saving Zhongzhou and the Netherworld.

The jade treasure, Miaohua Tianzun transformed by the goddess of the Youqi tribe in the East, holds the green light and jade to save the Eastern world.

There is a dragon god sent by the Qinglong tribe in the southeast. He holds the Qingyun Wanling Pearl and educates the southeastern worlds, and is called "Bilongwei Mingtianzun".

In the south, there is a Shennong family, Lieshanji, who holds a jade bell to spread the southern world, and is called "Zhuling Xuanhuo Tianzun".

The Taishang Tianzun sat down in the southwest and his disciples, Jiqing and Tailingshu, were called "Yuxu Taihe Tianzun".

In the West, there is a blue bird goddess from the Phoenix tribe who holds the zicao and sets up the Mount of Unold Mountain, called "Xiehua Didushi Tianzun".

There is a goddess sent by the Jinsheng Emperor in the northwest. She used the Nine Orifices of the Sky Light Stone to build the Yao Palace, called "Qiongguang Shanyin Tianzun".

In the north, the Qingze Dragon God who sat down with the Dragon King held the Qingxu Town Tianxi to suppress it, and was called "Zi Chenxuan Shangtianzun".

There is a congenital god Zhang Pu who holds the seventh level of Qingxiao divine tower in his hand, and is called "Du'er Shanghua Tianzun".

The ten heavenly priests rose up around the Changle Realm, each of whom opened up a thousand worlds to protect the Changle Realm. Then they went to the worlds with their incarnations to save the suffering and the suffering.

As for other innate gods, the Taoist Lord of Changsheng still allowed them to occupy a place in the Changle Realm. As long as they do not interfere with the incarnation of the heavenly masters, they will not bother to pay attention to them.

The Heavenly Lord of the Ten Directions to Save the Tribulation and praises the name of the Heavenly Lord of Qinghua. The vast sky light hangs down from the Changle Realm and slowly extends from the ninth Taiji Heaven to the first Taihe Heaven.

"The Lord of Changsheng is indeed a saint with great kindness. In order to save suffering sentient beings, he voluntarily gave up his rights and established the Ten Directions Heavenly Lord to transform into a rescue of suffering sentient beings."
Chapter completed!