After the revival of Zhao State, who will become the king of the country?

That's right, this is the biggest problem facing Xun Yi and his son.

Although the Xuanyuan family does not discriminate against goddesses, there have always been few women among the king gods. Therefore, after the restoration of the ancient Zhao Kingdom, if they wanted to communicate with other king gods, the best candidate was men. Otherwise, there would be many taboos for the female king gods, and it would be difficult for the heads of the two countries to contact directly.

Moreover, Zhao Ying conquered many gods and generals. It is okay to conquer the world, but not many talents are governing the world.

Besides, Zhao Ying is not at ease to accept her fate by outsiders. What she can use is the people of the Xun family in Baishan. These people came from a century-old family and have been influenced by the government since childhood. In addition, the Xun family had plans to oppose countries and prepared corresponding talents. As long as Xun Yi established a kingdom, he could immediately pull out a large group of people to build a royal court.

But these people admire Xun Yi, the head of the family. Zhao Ying won respect as Xun Yi's mother, but if she wanted to be the queen, I'm afraid...

But then I thought about it again, if Xun Yi is praised as the king, would these generals around Zhao Ying be happy?

"Before the founding of the country, the question of who is the main and who is the second must be clearly explained." Xun Tan also saw that there were only three of his family left around him, so he talked to the two of them.

Since ancient times, the Tian family has no affection. There are many examples of fighting for power, which lead to the slaughter of mothers and sons.

Xun Yi frowned, it was difficult to take on this sentence. He was already the emperor of the Qing Emperor, and this throne was optional for him. But indeed, he needed to consider the people around him and Zhao Ying's own ideas.

Zhao Ying was playing with her hair and suddenly said, "Drive Ming, go and find Meng Han, we will take back the imperial cart and awaken the ancient Zhao remnants. At that time, you will lead them to take root in this world and take the opportunity to gather people's expectations." Zhao Ying said, "The subordinates on Wei Niang's side are all honest people. If you look back and show yourself more, you will naturally convince the generals. As for Wei Niang... you will be cheering you on the drums behind you."

Undoubtedly, Zhao Ying is preparing to let Xun Yi be the king.

"This is not the case. I think my mother is only one step away from ascending to the god of heaven. It's better to absorb more royal energy. This way, after awakening the remnants, my mother and I will each take one and advance together in both sides of the world. We will also avoid these remnants' fire being caught by the enemy."

"Take one each?"

Xun Yi explained: "It is difficult to settle the 300,000 remnants. My mother and I each led some people to establish the two states of Zhao to absorb the imperial fortune. When we need to unify ourselves, we will try to integrate."

In fact, it’s nothing if it doesn’t merge. Anyway, the world is vast and there are many worlds. The mother and son each lead a country to fight in the void, and there are many territories.

Zhao Ying asked Xun Yi to be king, which was a big move. Now that he heard the compromise plan, he naturally followed it.

"That's it."

Xun Tan grabbed his mother and brother's hand: "My mother and brother each receive one. I will serve as the referee of the middleman. With my brother's birthday as the boundary, who occupied more land in Jinyun Realm, and which side will dominate."

"Can."

The mother and son made an agreement, and then each began to arrange instructions.

Xun Yi returned to the Taiyi Realm, while Zhao Ying found Ba Shen and disciples of Tianwu Palace to discuss opening a small world tomorrow.

...

In the Thai-Yi Realm, the gods are busy building a portal.

Yun Zhongjun and two ladies Xiang were directing next to the door, while Xiangjun stood aside, looking at the two wives leisurely and calmly.

"Sorry, Your Highness Xiangjun. I'm busy with things here, so I'll let you three continue to get married."

"Nothing." Xiangjun didn't care about this: "The gods live a long life, and they don't care about the past or two years. But sir, you don't seem to have written much books recently, right? The last article "Dashiming" stopped just after just opening?"

Xun Yi paused and said in anger, "Do you still let someone talk well? We finally met, what else can you do except urging us to update!"

However, during this period, Xun Yi was busy with trivial matters. When he thought of his great career in writing books, he felt a little relieved and kept looking at the nine stars in the sky. These were the nine stars he used to assist Taiyi.

Xun Yi planned to write a "Nine Songs" series, and use "Taiyi God" as his "Heavenly Master's Myth" to spread. While other gods each took charge of the "novel world".

Turning novels into the world is a means of "carrying the truth through literature". In the realm of Wenhua God, some literati use novels to create the world and compete with each other.

Xun Yi's "Nine Songs" series is like this. The nine gods each took charge of a small world, and then as "Taiyi", he absorbed faith from their small world and formed a unique "Taiyi".

In other words, the Nine Songs series has a total of nine books and eleven gods.

"Dasi Ming", "Shao Si Ming", "Yun Zhongjun", "Dongjun", "Xiangjun", "Xiangjun", "Madam Xiang", "Hebo", "Mountain Ghost", and "National Mourning", these are the nine books predicted by Xun Yi. They are also several sacreds of the Nine Songs Divine System under the Eastern Emperor's throne.

At that time, Donghuang was the Dongjun himself. Dongjun was the highest god of the sun. He collected the fate of the eldest son, including Yunzhongjun, Xiangjun assisted him, as well as Madam Xiang, Hebo, Mountain ghosts, War soul ghosts and gods. He himself formed the Nine Songs system.

But Xun Yi was very arrogant. In addition to these gods, he also wanted to add a Dongjun to himself and compare himself to the supreme "Taiyi God".

In the Nine Songs series, "Mountain Ghost", "Xiangjun", "Lady Xiang", "National Mourning", and "Yunzhongjun" have all been written.

The God of Rose is a goddess born from "Mountain Ghost". She naturally controls the dominance of the mountain ghost world.

"Xiangjun" and "Xiangma" naturally refer to the three people of Xiangjun Water God and Zhu Zong and Zhu Ying.

"National Sorrow" was prepared for Wang Hui. But he was not the real Donghuang line. There was no existence in the ancient era, but another existence who ascended to the Shinto with his war soul.

"National Mourning" tells the biography of Wang Chong.

A young general led his troops to fight outside. The corrupt dynasty was facing a civil strife. A prince plotted to rebel and usurped the throne and assassinated the prince. The young general refused to compromise with the rebels, and eventually led the crowd to resist him, and died on the border.

This book talks about the rise and fall of the dynasty and the loyalty of the generals. Therefore, after the release of the Great Zhou Dynasty, it spread quickly, and even royal families praised it. Of course, under the promotion of Xu Mei, the book was even more popular. Therefore, it gathered faith for Wang Hui and evolved the world of "National Mourning" that belonged to him. The war spirits around him were also given incense sacrifices and gradually transformed into gods.

Of course, what Xun Yi wants is a series. Therefore, "National Demons" and "Mountain Ghost" connect the past and the future. After the fall of the Great Yan Dynasty in the country, it was another dynasty described in "Mountain Ghost".

As for Shen Yuanchu's "Yunzhongjun", he also uses his own cultivation experience as the main body and is interspersed in two stories. There are also "Xiangjun" and "Xiang Madam". The five novel worlds form a relatively complete "Nine Songs Taiyi World".

However, Xun Yi's great son Siming did not exist, and Dongjun and He Bo were also considering it. Therefore, the remaining gods that Xun Yi preset for the "Taiyi God" were unable to return to his position for a long time.

"Taiyi is noble in heaven, and nine songs are auxiliary. On earth, it is respected, and the four gods guard it."

This is exactly the myth that Xun Yi advocated in the Taiyi Realm. The God of Taiyi has the highest status, with nine songs of gods in the sky, and the gods of four directions and four seasons on the earth.

These two systems constitute Xun Yi's current team. Of course, Ren Hua is an alternative and is not counted in the two systems.

"It's soon, it's soon. After I turn around and become Tiansiming, I will start to cultivate my own eldest son Siming." Xun Yi responded to Xiangjun and hurriedly found Lie Rong.

"Lierong, go to Meng Han and say something, and ask Yuan Zai's war soul to come. By the way, go to the Netherworld to invite Princess Youyan and the Ghost King of the Great Zhou Ghost Kingdom to come and watch the ceremony."
Chapter completed!