"I am just a couple of children. I won't leave my foundation to them, who will I leave it to?"

Zhao Ying said lightly: "But I am willing to stay, will they accept it? The elders have also entered the divine path. Although they are just spiritual cultivation at present, they should be able to feel the fluctuations in the divine power of Yi'er and Tan'er?"

That's right, Xun Chen and others have awakened the power of their bloodlines and entered the spiritual cultivation of the divine way. So, how could Xun Yi and Xun Tan who have realized the higher divinity, not be able to perceive it?

Although Xun Yi has transformed into an ordinary person, the brilliant merit light on his body, which is as bright as the sun, can be felt by the people of the spiritual path a hundred miles away.

"They may not be able to go to heaven in a few years. Although I will leave the imperial rule for them, how many years do you think they can do it?"

Who can stay in the world for hundreds of years in a family of gods?

"I mean, I will ask the Heavenly Court for the title of Prince and Princess. As for the others, I will talk about it later."

So, Zhao Ying doesn’t object to the Xun family’s entry into Zhao State?

"Then last name"

"It's just a mark. Let's go back and forth the descendants to inherit the incense and sacrifice. However, Yi'er still has no son, so my mother's advice doesn't work. You elders in your clan should persuade you more. Getting married as soon as possible and giving birth to an heir is a happy thing. What do you think?"

“That’s right, it’s right.”

Everyone was comforted by Zhao Ying and looked at Xun Yi's marriage.

Xun Yi should be a man at the beginning of next year, and he can prepare for marriage after the ceremony of the crown. This is a common practice in the Great Zhou Dynasty, but if it is placed in other dynasties, it is too late to get married at the age of 20, let alone a prince in a kingdom.

"Once the marriage is completed, I can feel at ease to pass on everything to him. Only when the descendants are prosperous can the country prosper. Take our State of Zhao as an example. If it weren't for the descendants of our family, how could there be hope for revival?"

The elders nodded and said in empathy: "That's right. Not only Zhao State, but our Xun family also needs a real heir to the head of the family. The one named Xun Dai is not orthodox after all."

Xun Dai was the son of Xun Jing and was recorded in the name of the late Xun Chang. But Zhao Ying and Xun Yi both knew that Xun Chang was the predecessor of Xun Yi. After Xun Chang's death, his soul was reborn as Xun Yi. It can be said that Xun Dai was Xun Yi's adopted son in another sense.

In the future, when Xun Dai grew up and sacrificed to Xun Chang's spirit, Xun Yi would split another incarnation and carry this part of the incense.

When it comes to the issue of offspring, this is always a big deal for the family. This is true for the Xun family and the Xuanyuan family. In the ancient times, the Eastern Emperor and the Western Princess suffered a lot in this regard. Because they had no children, they were fed up with their eyes and blame.

Zhao Ying sent Zhu Lao away and immediately sent someone to pass the imperial edict to Xun Yi. He gave him all the crown prince's ribbon seal and many ritual instruments.

But about Tianrui City, Zhao Ying pondered for a while and spoke to the empty hall: "Brother Yi, what do you think of Yi'er's sunlight?"

Opposite her, a thick black mist appeared. There was a shadow of the demon god inside.

"The sunlight is very good, and it is very consistent with your Zhao Kingdom's tradition. After all, the most core thing in the ancient Zhao Secret Library is just in the process of activating it."

The crystallization of the strongest technology of ancient Zhao requires solar energy to drive it. Xun Yi also considered some of the factors that were used to study the sun and light.

"In other words, can Yi'er's Sunlight be promoted?"

"That's right. His belief in the sun can be spread in Zhao State. The Qingyuan Palace can also be responsible for the main priest. As long as the core royal power is in your hands, it will be done. Besides, if you don't give these things to your son, who else will you give to? Are you really going to adopt an adopted son?"

Regarding Xun Yi's offspring, Zhao Ying had long considered: "Ying Xiu's family has a special physique and may not be able to give birth to Yi'er. My original intention was to take a concubine for Xun Yi. I have a way to force Ying Xiu to give in. But according to the latest news, she seems to be preparing to establish her own kingdom. After all, she has the bloodline of Emperor Ying and is very close to our God Zhao lineage."

The Shen Zhao Yi family actually has the bloodline of Emperor Ying. It can be said that among the Xuanyuan Hundred Family Bloodlines, most of the bloodlines are mixed, and they blend with each other, regardless of you or me.

But what if Ying Xiu established the country, how should we deal with the relationship with Xun Yi? Even if they overcome all difficulties and gave birth to a child, then it would be very troublesome to fix the imperial regime of Zhao and the imperial regime of Ying Xiu. Moreover, if she really founded the country, in order to maintain respect for the king of a country, the saying of taking a concubine could obviously not be mentioned.

Because of this incident, Zhao Ying felt very uncomfortable.

After much trouble, my family really wants each of them to have a kingdom? Will the family without founding a country be directly withdrawn from the family?

Zhao Ying wrote the edict and asked Liu Lan again: "You send someone to send an order to Tianrui City. Make the Muye Plain the fief of the prince and let the prince be autonomous. As for other boundaries, summon all officials to redeem the mountains and rivers in the future."

After the Jinyun Realm is unified, we will invest in Jiuzhou and transform it into Jiuzhou territory. In this way, the world will be in turmoil and we need to settle the people well and welcome the major changes in the integration of the world.

"What about Wu Long Kingdom and Feng Yue Kingdom?"

"The two countries have made great contributions to the war and canonize the Duchy. Give them the existing territory as a fief, and only then can pay tribute every year."

Zhao Ying is in charge of the destiny of heaven and is the mistress of Jinyun Realm. This is the sovereignty recognized by the heavenly court. Therefore, the other three kingdoms should take the initiative to incorporate into her territory. It is already Zhao Ying's kindness to leave a fief.

This system of feudal states and feudal states is currently used by Jiuzhou.

There is no way. Jiuzhou has too wide territory. If you don’t do this, how can you rule the billions of people in Jiuzhou?

Soon, the news came to Fengyue National Middle School.

After hearing the order of Emperor Zhao, the king immediately sacrificed the Phoenix Ancestor God, which attracted Xiao Huang's divine thoughts.

"Ancestor God, should we accept the title of Duke who was conferred by Shen Zhao?"

"Accept it. Anyway, I have no desire for this world. As long as it is not the Dragon Clan Ying, everything is fine. Besides, Mrs. Zhao and Xun Siming have a big backer behind this mother and son, so we can't afford to offend."

Among the several national gods sacrificed by Shen Zhao, there are Qinghua Daojun and Bodhi Venerable. These two saints have the great achievements of saving the Jinyun realm and should be sacrificed. God Zhouguang also has a great relationship with this realm and should also be sacrificed. Needless to say, the Emperor of Heaven and Emperor Huang, how did the two generations of emperors not sacrificed? Si Dongqing master and Xun Yi have a good relationship, so it is normal for him to enjoy sacrifices.

But why did Emperor Jin Sheng enjoy national sacrifices?

It should be noted that another meaning of this kind of god worship is the protection of these gods. The deeds of the Golden Saint Emperor's care for Zhao Ying made the gods wonder, what does Zhao Ying have to do with the Golden Saint Emperor? Only this possibility can allow the Golden Saint Emperor to come forward to protect the Zhao State in the Jinyun Realm.

In the Wulong Kingdom, Long Ziliu and others also contacted the emperors of the Dragon Clan.

The Blood Dragon Emperor said: "You can keep it first and wait until the two worlds merge before taking action. By the way, you can study it and see what arrangements the King of the Golden Saint has in this world."

Since both worlds recognized the Heavenly Court, the status of the King of Jin Sheng Emperor has risen. Her traces have frequently appeared in every world of endless time and space. To a greater or lesser extent, the legend of immortal medicine and peaches appeared, which further merged the original image of the King of Jin Sheng Emperor with the "Queen Queen Mother of the West" of End Time and Space. It directly became a real power god and occupied a wide range of beliefs in endless time and space.

Jinyun Realm is originally a country under the Heavenly Court. The Jinsheng Emperor's faith is even higher than that of the Heavenly Emperor. It is known as "Queen Mother" or "Heavenly Mother", which means the mother of the Heavenly Emperor.

In order to preserve the rule of the dragon clan, the emperors of the dragon clan certainly need to monitor the actions of Emperor Jin Sheng. Moreover, there is a vague news about the relationship between Zhao Ying and Emperor Jin Sheng, above the seventh level of the heavens in the heaven.

"Be careful to monitor Zhao Ying, and you must report to us any actions she has!"
Chapter completed!