For monks, the Dharma-Ending Catastrophe is the most terrifying disaster in an era, and it is even more terrifying than the last days.

Because the Dharma-Ending Catastrophe is only aimed at monks and monks who have cultivated magic power. Although the last kalpa was Ji Wu Annihilated, at that time, those who could truly transcend were already transcendent in the Dharma-Ending Catastrophe. All the monks who could not transcend were dead in the Dharma-Ending Catastrophe. Perhaps one or two could be left, because of this or that reason, they escaped the Dharma-Ending Catastrophe. It was not very useful.

It can be said that every era is equivalent to the life of the world tree. Every creature is absorbing the nutrients of this tree. Ordinary creatures are like ants and insects living on the tree, confused and do not know the changes of the tree. Even if the tree begins to wither and begins to decline, it will not have a great impact on them. Among all creatures, monks absorb the most nutrients and are the most dazzling. They are different from ordinary creatures. Their long-term practice has made them inseparable from this tree and become part of the tree, just like the branches and leaves of the tree. This tree will be the most

It is good to provide the greatest part of the nutrients to them. When this tree is declining, the monks who are most closely related to the tree will unstoppably follow the tree. This is their destiny. The celestial immortals are creatures standing at the top of all monks. They are like the fruits of this tree, especially those ancient celestial immortals. They have long become seeds and have left the scope of the tree and no longer need to have anything to do with this tree. They can even grow into a tree by themselves. Therefore, even if the tree dies and is destroyed, it has nothing to do with them.

The status of the earthly immortals is a bit embarrassing. They may have the opportunity to become seeds, and they may have formed seeds, but they still need the offering of this tree. Once the offering of this tree is cut off, some immature fruits will die, while others that are a little more mature may escape this fate.

The Dharma-Ending Calamity is like the decline of the entire tree. It is a long and cruel process and a desperate process. Except for the immortals, all monks can do is to find hope in this desperate process.

What you find is the lucky one. If you can't find it, you will die completely with the tree.

This is the Dharma-Ending Catastrophe, which is equivalent to the end of the world for monks.

What happened to Chihu would also happen among thousands of monks. Now, it is just the beginning.

But even just the beginning, it is enough to cause some money fear and turmoil.

Zhou Bao felt this panic and turmoil, but not in the fairy world, but in the Biluo Great World. Biluo Great World is already a complete world. Theoretically, it is equivalent to a fruit on the world tree. The problem is that this fruit has not yet matured. When the big tree begins to decline, the fruit inevitably begins to move towards the direction of decline. In the Biluo Great World, some of the strongest cultivators have begun to see the five declines of heaven and man.

The world of Biluo Dog belongs to his world, with the highest cultivation level and the most noble of the earth immortals is of course the people closest to him. After feeling that they began to decline in the five declines of heaven and man, Zhou Bao threw the saplings of the Seven Treasures Wonderful Tree formed in his dantian into the Billow World. Overnight, deep in the Blue Spirit Sea, a towering tree rose up from the ground, emitting colorful light, and gradually merged into the Heaven and Earth Vitality Scarf of the Billow World, spreading to every corner of the Billow World, and returning to its original state. Seeing that the Seven Treasures Wonderful Tree really worked, Zhou Bao breathed a long sigh.

After obtaining the Qiankun Huntian Art and trying to practice it, Zhou Bao had a clearer understanding of the mystery of the universe. Of course, he also understood that the so-called Seven Treasures Wonderful Tree, but the projection of the World Tree is precisely because the Seven Treasures Wonderful Tree is the projection of the World Tree, so he has such a terrifying function. After all, even the five-colored divine light is only an evolution of the World Tree. The so-called brushing of all the things in the world is only the five elements, and the Seven Treasures Wonderful Art is even better, able to break all dharmas and block the power of the five declines of heaven and man.

However, Zhou Bao did not feel any joy in his heart. On the contrary, his doubts increased greatly. If the method of defiance of heaven was terrifying, no one had practiced intact since the time when the world was opened up in this era, but he had practiced intact. Could it be that he was really one of the destiny of heaven in the legend, the real one among all those who responded to the disaster? Is it also the Great Saint who carried the last luck of this era?

The Great Saint of Heaven

In every era, some celestial immortals will be born. Most of them are hundreds of thousands, and sometimes few are only a few. In one era, there are two celestial immortals that are the most special. One is the first celestial immortal born in this era, known as the Yuanshi Dog Saint, representing the beginning of an era, and the other is the last celestial immortal in this era, known as the Great Sage of Heaven, representing the end of an era, and there is also a celestial immortal. Even in countless eras, it is difficult to produce one. This is the only celestial immortal born in an era, without any past and no one has ever been around. Such a celestial immortal is known as the Great Sage of Pangu.

The Great Sage of Pangu is just a legend. The Great Sage of Yuanshi and the Great Sage of Tongtian will be born in every era. Such a special celestial immortal is also the best among all celestial immortals. Once born, it can even be compared with some ancient celestial immortals immediately, such as Jin Taoist, Reincarnation Taoist, and Zhenyuan Taoist, although ancient celestial immortals are extremely powerful, they generally do not attack such special celestial immortals.

Zhou Bao wanted to become a celestial immortal, and now it seems that he is very likely to truly become the Great Saint of Heaven in this era.

Because after the five declines of heaven and man, monks can be said to have disappeared in this era, why do you say so?

Only the only one who can survive the five declines of the heavenly beings without loss. Will the existence like the heavenly beings appear in front of ordinary people? This means nothing to them. Those powerful earth immortals and some cultivators who have good luck who have escaped the Dharma-Ending Tribulation by various special means will also seize the time to improve their cultivation and experience seclusion. Who has time to take care of your mortal affairs?

Before the Dharma-Ending Catastrophe, perhaps monks should use ordinary creatures to find resources between heaven and earth, collect resources between heaven and earth, and to a certain extent, control enough resources to increase their cultivation speed. However, after the Dharma-Ending Catastrophe, this no longer exists. The Dharma-Ending Catastrophe is not only a disaster for cultivators, but also a disaster for all genius treasures. After the Dharma-Ending Catastrophe, there is no genius treasure between heaven and earth. All genius treasures and spiritual objects will disappear completely and become ordinary things. For monks, it is useless. Even the genius energy of heaven and earth will become ordinary air that can only feed ordinary creatures, just like Zhou Bao’s so-called previous life. Where can you still provide you with practice? Who would care about any mortals?

In this way, only those who can achieve the body of the Great Saint of Heaven are those who have not yet become celestial immortals but have survived the Dharma-Ending Tribulation by various means. Among these monks, those who have suffered severe damage in the Dharma-Ending Tribulation are those who have responded to the Dharma-Ending Tribulation. The so-called responses are those who can not be affected by the Dharma-Ending Tribulation, who can survive safely in the Dharma-Ending Tribulation, and have the potential to achieve the position of celestial immortals. For example, Zhou Bao, he has the wonderful technique of seven treasures, such as Kongti, who has the five-colored divine light, and for example, the Little Sword Lord, with the ultimate sword energy, he can also cut off the Dharma-Ending Tribulation energy.

Only such a person can achieve the position of the Great Saint of Heaven.

Of course, it is not ruled out that other monks lurk in the long river of time appear. These monks often cultivate the ultimate antiques from the previous era or even the previous era to the extreme of the Earth Immortals, but they lack an opportunity to become the celestial immortal. The accumulation of these monks is extremely profound and they have also survived the Dharma-Ending Tribulation and the End-Time Tribulation. The two major tribulations in the new era will not cause them too much trouble. For example, Tai Sui, under the command of the Jade Emperor Great Saint, is an ancient earth Immortal who has survived three or four epochs in legend, and has the unpredictable strength of gods and ghosts.

Such a monk may also be able to become a celestial immortal.

But that's true. To achieve the position of the Great Saint of Heaven requires luck that is close to heaven. Personal efforts can only ensure that you can achieve the position of the immortal, but you cannot control others to achieve the position of the immortal. Unless, after you achieve the position of the immortal, you will kill all the monks with potential to achieve the immortal.

Perhaps at the beginning, the Jade Emperor Great Sage made this idea, but he also miscalculated because the Huangquan Great Sage suddenly appeared and became the celestial immortal.

The Great Sage of Jade Emperor immediately lost the opportunity. If from now on, when the end of the world, no cultivator will achieve the position of celestial immortals, then the Great Sage of Huangquan may become the Great Sage of Heaven in this era.

However, judging from several contacts with the Great Sage of Huangquan, he did not seem to be interested in the position of the Great Sage of Heaven.

What are the benefits of the position of the Great Saint of Tongtian?

Zhou Bao didn't know much about this. He only knew that if he achieved the position of the Great Saint of Heaven, he would receive the last blessing of luck in an era, and he would have the advantage in improving his strength, comparable to some ancient celestial immortals. However, in addition to this, Zhou Bao didn't know what other tricks there were.

"Maybe the Great Sage of Huangquan is not trying to help me, but is cultivating me and asking me to help him clear out other guys who can achieve the position of celestial immortals. Finally, he killed me the moment I achieved the position of celestial immortals. Then, he would naturally achieve the position of celestial immortals!!" A thought flashed through Zhou Bao's mind. For Zhou Bao, this is also a very large possibility. He doesn't believe that the Great Sage of Huangquan has no other purpose to help him like this.

"Now it seems that I can only practice hard and achieve the position of a celestial immortal as soon as possible. As for whether I can become a great saint of heaven, it doesn't matter. Once I become a celestial immortal, I can truly be free between heaven and earth!" (To be continued in the end
Chapter completed!