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The Tongtian Sect was established, and the problem also arose. Yu Ji and Zuo Ci found Lu Bu: "The Buddhist has the "Avatamsaka Sutra" and Taoism has the "Tao Te Ching". What classics do we Tongtian Sect have?"

Lu Bu said calmly: "Two Heavenly Masters, please wait until I ask about the Heavenly Emperor."

Pope Liu Bian, the assistant Han Tianshi Yu Ji, and the assistant Han Tianshi Zuo Ci have now positioned Lu Bu as the only messenger in the world who can communicate with the gods, referred to as the angel. Lu Bu really wanted to change this point, but the big fools he threw out before were difficult to contain, so he had to bite the bullet and accept this positioning and had to continue pretending.

Lu Bu spent the whole night recalling the Christian Bible and the Islamic Ancient Orchid. Based on these two great sects as the basis, he combined the myths and legends, gods system, and the teachings of the Tongtian religion that had been set up before. He racked his brains and revised them repeatedly. He spent a whole night to finally fabricate the Tongtian religion's Bible "The Tongtian Sutra".

When Lu Bu recalled the development history of several major religions in later generations, he suddenly realized that he really had to set himself as the only messenger who could communicate with the gods.

The Tongtian Buddhism is different from Buddhism. Buddhism was founded by Sakyamuni himself and established itself as the supreme god. When the Buddha was born, he walked seven steps in each direction, pointing to the sky with his right hand and the earth with his left hand, saying that he was the only one in heaven and earth with his own pride. He became the supreme god from the founder. This cannot be applied to the Tongtian Buddhism.

Tongtian religion is different from Christianity. Christianity was founded by Jesus. Later, Jesus believers regarded Jesus as the son of Jehovah and made a trinity. Tongtian religion was worshipped by ancestors. It was impossible to make a trinity.

Lu Bu had no choice but to follow the prophets of Islamic Buddhism, and in the "Tongtian Sutra", he mentioned that in the "Tongtian Sutra", the god Fuxi would always send an immortal from the heavenly realm to the earth. This immortal would save the whole world and restore peace to the world.

Lu Bu understood the character of the Chinese people, unlike those in the Middle East. The people in the Middle East wanted Muhan Meud to tell them in person, and the people of the Han Dynasty believed in something that was more plausible than vague, especially the Eastern Han Dynasty, which was the most popular prophecy. The people believed in something that was prophetic. If they told them clearly, they would question it even more.

When the people were speculating whether this person was Lu Bu, Lu Bu's attitude was neither acknowledged nor denied. The more mysterious it was, the more the people recognized Lu Bu, he was the savior in the "Tongtian Jing".

When Lu Bu handed over the "Tongtian Sutra" to Zuo Ci and Yu Ji, the two celestial masters were deeply impressed when they opened it. Especially Yu Ji, he recalled the "Taipingqing Lingdao" he wrote, which was also called "Taipingqing Sutra". Compared with this "Tongtian Sutra", he was really confused, but thinking about Zhang Jiao using the "Taiping Sutra" could still develop millions of believers. This "Tongtian Sutra" should be able to develop more believers for the Tongtian Sect.

Many of the contents of the Tongtian Sutra are taken from the previous "Tao Te Ching" and "Taiping Jing", which made Zuo Ci, Yu Ji and other Taoists feel very close, but Lu Bu added a lot of private goods to the Tongtian Sutra. The biggest private goods are through the "Tangtian Sutra" to tell the Han people to try their best to spread the care of the gods to all places where the sun shines. In other words, it is to tell the Han people that we must be an aggressive nation.

Lu Bu learned this little bit of personal gain from Islam. An army with faith can defeat an army without faith. With the support of a strong belief, the army's blade is invincible.

Historically, the Islamic army had very low individual combat capabilities and lacked training, but their doctrine was very strong, which made a group of mobs extremely enthusiastic, fearless of sacrifice or even willing to sacrifice, thus defeating one army after another without faith or weak belief, and successively scattered the lairs of religious religions such as Manichaeism, Judaism, Christianity, Buddhism, Hinduism and other religions. The many Western Buddhist kingdoms recorded in the "West Regions of the Tang Dynasty" were greened overnight, and all the Islamic worlds were destroyed.

Central Asia has been a channel for exchanges between the East and the West since ancient times, and it is also a place of cultural consecration, various religions, sects, cultures, and civilizations. It was like a hundred flowers fighting for beauty, but later, all Ismulins became. The Ismulins said that their doctrine was stronger and the result of free competition. In fact, it was the result of those Ismulin armies burning temples, driving away monks, destroying classics, and separating history. The purpose was to make people unable to see anything except Islamic things. In this environment, all heterogeneous civilizations that were not Islamic are gone. What choices do local people have other choices besides believing in Islamicism?

The development speed of Islamic Buddhism has always been far beyond Buddhism and Christianity. Its extremely aggressive doctrine determines that it has great diffusion ability and possessive performance. As long as it has been ruled by Islamic Buddhism in history, it has been basically an Islamic country until now. At the same time, it is still spreading slowly. Some African countries are beginning to become Islamic countries, and the population of European and American countries that believe in Islamic Buddhism is also increasing rapidly.

On the other hand, other religions, Buddhism, Taoism, Hinduism, etc. can only retreat in front of Islam, and Christianity is gradually eroded in general.

Let’s look at the Japanese Shintoism. The Japanese ethnic religion Shintoism believes that the world is given to the Yamato nation by gods, so the Japanese have never stopped war of aggression against foreign countries. The Buddhist doctrine that is twisted by Shinto believes that as long as people die, they will become Buddhas. This creates a large number of Japanese warriors who are not afraid of death and a large number of Japanese devils who kill without blinking. Even if the Class A war criminal Tojo-Eiji dies, they will become Buddhas. The war of aggression is also in the interests of Japan, so he is also a national hero, so he is enshrined in the Yasukuni Shrine.

Although in the eyes of the Han people, such beliefs of the Japanese are wrong, as the smartest and most diligent Han people in the world, why do you have to be humble and endure? Why can’t you shout to the small countries around you, I, the big man, want to conquer you!

Relying on a talented and stubborn emperor like Qin Shihuang, Han Wu, and Tang Taizong to incite the blood of the nation and the war to expand their living space. After all, it can only last for decades, and cannot maintain this spirit for hundreds or even thousands of years.

How to maintain the enthusiasm of the Han people to expand to the outside world for hundreds or even thousands of years is to learn Islam and establish a strong religion.

Although the Han people who love peace always look down on Is who start wars at all times, it must be admitted that in the era of cold weapons, if the Han people could have such a strong religious belief, with the intelligence, hard work and courage of the Han people, they would definitely sweep the entire Asia and the world.

In religion, adding some positive things can motivate the entire nation to become active.

During the process of creating the Tongtian Sect, Lu Bu was always worried. What he was most worried about was his nation's attitude towards the gods.

Think about the good men and women who seemed sincere in burning incense and worshiping Buddha in the 21st century, they looked extremely pious. In fact, they did not believe it from the bottom of their hearts. Their attitude towards gods was naked utilitarianism. They worshiped Buddha when they saw Buddhist temples, and sought immortals when they saw Taoist temples. The so-called burning incense for urgent matters, and cramming Buddha at the moment is a clear proof.

When Lu Bu thought deeply, he felt relieved. It was only the second century in the late Eastern Han Dynasty, not the twenty-first century that had prospered science and people's hearts. Perhaps the Han people in the 21st century had no religious beliefs at all, and believed in everything but nothing, but the Han people in the late Eastern Han Dynasty were not like this.

During the Xia, Shang and Zhou dynasties, religious beliefs were very popular. The emperors sacrificed the heavens and the people worshiped their ancestors. At that time, the Chinese were still 100% religious believers. However, because the Chinese were not sure how God and the sky ruled the universe, the founding theory was very pale, which created the "far-theism" of Confucius. Since Confucius's beginning, he did not casually talk about "strange, force, chaos, and gods". When Confucius' students asked him how to do ghosts and gods and life and death, Confucius said: "How can you do ghosts if you can't serve people?" "How can you know death if you don't know life?" Confucianism is neither pious theism nor atheism, but far-theism.

However, Confucianism has only mastered the ideological field for more than two hundred years. The so-called distant theology is only active in the upper-class scholars. In the psychology of the middle and lower-class people, they still worship the gods. After all, the problems of birth, old age, sickness and death, ghosts and gods are all spiritual needs of human beings, especially during the Han Dynasty, disasters continued, wars continued, and people's life and death were uncertain, and spiritual beliefs were even more needed. At this time, Taoism rose because people needed this religion. As for Confucianism, like a certain ideology in later generations, they could only be a political belief in human beings, but could not be a spiritual belief in human beings.

Taoism is not a religion that can be called state religion, whether based on doctrine or organizational methods. If it weren’t for Buddhism and other religions that were rejected by the Han people, Taoism would probably no longer exist. The Han people now need a perfect and positive religion to fill the gap in people’s spiritual world.

Furthermore, there has always been a deep-rooted religious belief in the bone marrow of the Han people, that is, ancestor worship, they can not worship any gods, but they cannot worship their ancestors. Moreover, the Han people believe in destiny most. The older they are, the deeper their belief in the destiny, and they will become more and more convinced of the gods in the world.

After Lu Bu understood all this, he no longer worried about anything, but instead vigorously developed the Tongtian Sect without hesitation.

Although Lu Bu understood the huge driving force of religious belief on a country's national spirit, he did not want Tongtian Cult to repeat the mistakes of Buddhism, Taoism, and Christianity, and did not want Tongtian Cult to interfere in politics too much, nor did he want Tongtian Cult to override politics. Therefore, he strictly restricted the scope of activities of Tongtian Cult, only preaching, not interfering in local government affairs, and not interfering in military affairs. The scale of the church is strictly limited. There are no more than one hundred priests in the super church, there are no more than forty priests in the cathedral, and there are no more than ten priests in the church, and there are only one in the church. Considering that there is only one priest in the church is too busy, the priest's wife or other devout believers are allowed to assist him as an auxiliary priest.

Like Taoism, although all the laws and regulations of the country can restrict the activities of priests, these priests can marry and eat meat, and there is no unreasonable taboo in other religions.

When the Tongtian Cult develops to a certain extent, and when Lu Bu's power develops to a certain extent, Lu Bu is preparing to completely abolish other sects within the Han Dynasty. He will only retain Buddhism within the domesticated Hu people, and retain the Confucianism that focuses on political beliefs. Other religions, especially foreign religions, will be cracked down on all relevant buildings, and all related buildings will be changed to Tongtian Church. (To be continued)
Chapter completed!