After more than a year of practice, Ao Xin has been able to master the art of promoting clouds and spreading rain, and flying clouds. As for falling and driving clouds and flying, he is the Water God clan, so it is even easier to learn this flight.

Although the twelve or thirteen-year-old girl had a good foundation, she was too young and was far inferior to Ao Xin and could not catch up with Ao Xin at all. She had to watch Ao Xin turn into gray spots and disappear into clouds.

Where should I go to seek the Tao? When Ao Xinfei was in the sky, he thought of several candidates in his mind.

The first one is the leader of Tongtian. He intercepted the leader of the sect, and he was not apart from the sect. He claimed that he had thousands of immortals coming to the court. As long as he went to him to practice, his fortune was not too bad, he would accept it. But Ao Xin thought about it and thought that he would forget it. In the full text of Journey to the West, the leader of Tongtian did not even show his face. It was probably because the Battle of the Gods was plotted, and he was discouraged and planned to remain uncontested. He probably wouldn't accept it if he wanted to ask him. At that time, almost all his proud disciples died in the Battle of the Gods. No matter who his disciple died, he would not accept any disciples again...

The second is Yuanshi Tianzun, the leader of the Academic Sect. His disciples Yang Jian and Nezha were very active even in Journey to the West. Among his twelve golden immortals, one of his subordinates, Huanglong was enlightened, and his Taoist name was Huanglong Zhenren. Ao Xin could still have some relatives, which seemed to be a good way. However, Ao Xin immediately thought that Yuanshi Tianzun was strict in teaching his disciples, and the chance of successfully becoming a disciple was not high. After Huanglong Zhenren was appointed as a disciple, he did not have to give him a magic weapon. As a result, he was defeated in the battle of the Gods and was humiliated everywhere? If he went by himself, he was told by the boy from the other party, "You are wet and egg-like, and you are wearing hair and horns." That would really be a humiliation for yourself.

The most important reason why he didn't go to find these two people is that Ao Xin couldn't find anyone! Most saints lived thirty-three days away, one day in heaven, one year in the world, how could Ao Xin dare to go up to find someone? His cultivation was low, and even if he went to the Heavenly Palace, he might not even be able to enter the South Heaven Gate.

These two were excluded, and Ao Xin didn't even have to think about Taishang Laojun. Taishang Laojun was not active in the Battle of the Gods, so how could he pay attention to him?

After thinking about it for a long time in the air, Ao Xin finally got his mind to the Bodhi Patriarch.

Many novels are written that Sun Wukong's master Bodhi Patriarch was the Taoist Cunti in the Romance of the Gods, which was one of the two major masters of Mahayana Buddhism. The doctrine of Mahayana Buddhism is to cultivate itself, and there are many ascetic practitioners in the sect. The later doctrine of Hinayana Buddhism was to save mortals and suffer on behalf of others. Therefore, Taoist Cunti, one of the two major masters of Mahayana Buddhism, was dissatisfied with the later Hinayana Buddhism, and hid it, and became the Patriarch Bodhi Patriarch.

There are teachings but no distinction, and teaches various Taoist Buddhist scriptures. Judging from the poems when the Bodhi Patriarch appeared in Journey to the West and the poems when the Taoist Cunti appeared in the Romance of the Gods, these two are indeed the same person. The word Bodhi is a translation of the Sanskrit sound, meaning "Enlightenment". When the Sixth Patriarch argued with people, there was a poem that left behind "Bodhi has no tree, and a mirror is not a platform", which can also prove that the non-existent person formed after "Bodhi Patriarch" realized what he realized.

However, there is also an argument that Bodhi Patriarch is actually a clone of the Three Pure Ones. The basis of this argument is quite interesting. Who made Sun Wukong's weapon? When Sun Wukong was about to be smashed by Guanyin with a pure glass bottle, who stopped Guanyin? Taishang Laojun. Sun Wukong was caught in the heavenly court and stolen whose immortal pill was not discovered? The strongest saint Taishang Laojun. Why is Sun Wukong invulnerable to swords and guns? Taishang Laojun used the Bagua Furnace to control the immortals in his body.

Peaches, fairy pills and fairy wine were all refined into his body. How did Sun Wukong's fiery eyes come from? It was refined from the Bagua furnace. How did Sun Wukong escape from the Heavenly Court? He pushed the strongest saint Taishang Laojun and fell down, and then ran down quickly. When Sun Wukong stole the Wukong's ginseng fruit, where was Zhen Yuanzi, the ancestor of the earth immortals? He was invited by Laojun's junior brother Yuanshi to preach in Miluotian. So, who is the leader-level powerhouse of the Taoist and Buddha training who taught Sun Wukong? It is naturally Taishang Laojun.

Ao Xin did not study the literature deeply, but he also felt that the statement that Bodhi Patriarch was the Laojun in the Heaven was not reliable. He thought to himself that these should be two people. Sun Wuzi was transformed by the five-colored sky-repairing stone in the Nuwa Palace. Bodhi Patriarch taught him the Taoism in order to use the Nuwa fortune to develop Western religion. Taishang Laojun helped the monkey several times, probably because he wanted to share a cup of sweet soup for preaching merits. Laojun did a lot of such things.

No matter what the relationship is, it does not prevent Ao Xin from going to the Bodhi Patriarch to seek the Tao.

Bodhi Patriarch trained the Monkey King in a few years. Even if his talent is not as good as that monkey, he will spend several times more time practicing, so his strength should be good, right?

Ao Xin went to Xiniu Hezhou with this idea.

There were originally ten continents in this world (there is no need to say the ten continents of the Queen Mother of the West here), but now there are only four continents left, namely the East Sheng Shenzhou, which is the hometown of Sun Wuzi, and the West Niu Hezhou. It is where a group of demons appeared when they were seeking the scriptures in the West. The Southern Shanbu Prefecture and the Northern Juluzhou are not recorded in Journey to the West.

Ao Xin thought that he knew how to fly the clouds and fog, and he had a mouth to ask people, and that the three-star cave in the square cun mountain of Lingtai should be found.

However, after searching for two years, Ao Xin realized that he was too naive!

First of all, you need to understand the terrain of the world. Ao Xin flew for two years, drew a map of himself, asked some details, and pieced together a map of Xiniu Hezhou and Dongsheng Shenzhou. The West Sea is equivalent to the Arabian Sea and the Bangladeshi Sea. Xiniu Hezhou is like India, Dongsheng Shenzhou is similar to China, and the East Sea is the South China Sea of ​​the original earth and part of the Pacific Ocean. The Huaguo Mountain where Sun Wukong was born should be a mountain island similar to Taiwan. So he came to Xiniu Hezhou to learn art and crossed two oceans and one continent, which took him almost twenty years.

You should know that although Sun Wuzi is a monkey, he did not have any great supernatural powers at the beginning, but he is a demon king in one place. How could he not have minor supernatural powers? The seventy-two caves of Huaguo Mountain can all fight against the heavenly soldiers. The monkey group is one of them, and Sun Wuzi is their king!

On the earth where Ao Xin was before, Tang Sanzang went to the West to obtain scriptures with a human body, and took more than ten years to travel thousands of miles. Sun Monkey, as a group of demon kings and a natural monkey physique, also traveled for more than ten years, but that was a million miles! The area of ​​this world is very vast!

Ao Xin flew for several years but couldn't fly too far...

Not long after Sun Wuzi arrived in Xiniu Hezhou, he found the Sanxing Eccentric Moon Cave, which shows that Bodhi Patriarch was waiting for him to come from the beginning. When he came, he used the ** technique to create such a cave. This is not a difficult thing. The old demon Huangmei once transformed into the Great Leiyin Temple.

Not to mention that Ao Xin could not find Xiniu Hezhou, even if he could find it, if Bodhi Patriarch did not want to teach him, he would not be able to find Bodhi Patriarch.

Ao Xin has experienced many difficulties and dangers in the past few years of flying around...

Journey to the West says that eating Tang Monk's meat can bring immortality. In fact, this is a rumor spread by people before the death of the White Bone Demon. Otherwise, why didn't the monster say that before? Moreover, Jin Chanzi went to the scriptures for nine lifetimes and was eaten by Sha Monk of Liusha River nine times, but he didn't see Sha Monk ate any magical powers.

Tang Monk's meat nourishment is obviously fake, but the dragon meat nourishment is real! There is a saying that "dragon meat in the sky, donkey meat underground" can prove this! In Journey to the West, Xiao Bailong's urine was used as a medicine guide, which is also the reason! He also said in person that he didn't even dare to urinate, and peeing would drain his vitality. The president of the ground was Ganoderma lucidum.

Ao Xin has encountered many fairies who have made up his mind in the past few years. If he hadn't been diligent in his daily practice and these fairies were not powerful characters, he might have become a dish.

When Ao Xin realized that he had been experiencing illusory things over the past few years, he was really angry and frustrated. With his current strength, the tragic things in the original work will definitely come.

There was no other way, so Ao Xin had to turn around and go home.

While passing by a treasure mountain, Ao Xin stopped, pressed the clouds and landed on the ground.

This treasure mountain is shining with billions of feet of golden light. This golden light is not true light, but the power of merit. Ao Xin is born as a water god, so he can naturally see this.

The power of merit is condensed as the essence, which is terrifying. If Ao Xin had not cultivated the immortal energy rather than the demonic energy, he would probably be injured when shined by the golden light.

"This is Xitian Lingshan!" Ao Xin was shocked and thought of where this was.

Surrounding the Lingshan Mountain is a huge lake, building a bridge without pedals. This is the famous Lingyun Du. The golden lotus in the lake is full of Buddha energy. Ao Xin's mood becomes inexplicably quiet from a distance. Suddenly, he suddenly came back to his senses and turned into a cloud to flew quickly! The Buddha's light has the ability to "dispel" and once he is entangled, he may be captured to become a spiritual beast in the mountains!

After flying for more than a thousand miles, Ao Xin stopped and landed at the entrance of a village. He was worried. How many disciples of the Jie Sect were saved in the Romance of the Gods were converted, and how many demon kings were subdued in Journey to the West were subdued. In fact, Ao Xin was thinking too much. With his current strength, who has the leisure to save him?

Ao Xin found a restaurant in the village and used the money he robbed a few months ago to eat and drink, but he was still worried about becoming a disciple.

Early in the morning, the restaurant suddenly darkened. A monk wearing a green cloth robe, with a big head full of "bags", and his lips and ears walked in with a staff and bowl.

The monk came to Huazhai. The restaurant owner happened to be on duty and gave him some steamed buns and vegetarian dishes. He thanked him, sat in a corner and started eating.

Seeing that the monk was extremely demeanor and seemed to have some supernatural powers, the hotel owner went up to ask if he could recite scriptures and pray for their family. Seeing that the monk seemed to have some tricks, Ao Xin thought that the monk might not agree. Unexpectedly, the monk smiled faintly: "Yes, but the Dharma should not be passed on lightly, and the scriptures should not be recited in vain. You must give benefits."

Ao Xin widened his eyes and thought he had read it wrong. Who would have thought that the hotel owner was not angry and asked, "How much do you have to pay?"

"If you just want to keep your peace, give it as much as possible. If you want your descendants to be blessed, then the more will be better." Even if the monk asked people for money, he was solemn in treasure, which surprised Ao Xin.

"Three dou and three liters of gold particles are enough?" the restaurant owner tentatively said.

"Then I will recite the scriptures for the donor for three days and three nights. Haven't you asked the donor for advice?"

"The little old man's surname is Zhao."

"Please prepare incense soup for me. After burning incense and taking a bath, I quit eating for three days and three nights. Then chant scriptures and pray for your family to donor Zhao, your family." The monk said.

Ao Xin couldn't stand it anymore. What's this damn thing? Pretending to be a Buddhist son to cheat money?

He was about to leave when suddenly, he felt a faint demonic aura. A little scorpion came out from under a cabinet and sneaked towards the backyard.

Ao Xin remembered something, and immediately stopped leaving, looking at the monk cheating money in shock.

‘Damn it! It’s impossible!’;
Chapter completed!