At this time, Lu Yijian, who was standing opposite, felt something, so he stepped forward a few steps and bowed, "Dare you ask the Prime Minister, how can you cultivate virtue?"

Xu Ping bowed: "Return to your husband, the word "cultivating virtue" has already explained the virtues of the world."

"The world collapses, virtue scatters between heaven and earth, and disperses them to the people of the world. What is the virtue of dispersedness? It is in the hearts of people. People's hearts transform into external things. One is the etiquette of treating guests, and the other is the word of treating guests. Asking about etiquette and knows benevolence and righteousness, and asking about words and obtains classical Chinese. Knowing benevolence and righteousness, knows politics, and knows classical Chinese, knows virtue. The virtue has dispersed and is necessary to prepare it again."

What is the death and degeneration of civilization? The carrier of civilization is the death of the regime, and the thoughts of civilization slowly dissipate. The soul of civilization is still attached to the inheritors of the civilization world for a period of time. It is manifested as the hospitality ceremony passed down from ancient times and the civilized language passed down from ancient times.

Civilization is generated by human centripetal force. People in this civilized world use a set of etiquette systems recognized by everyone and speak a language that everyone can understand. Otherwise, everyone will not be able to communicate in this world.

The world is dead, and the people of the world are still there. This set of common things is preserved by everyone. As external conditions change, everyone is modifying to adapt to themselves. There are fewer and fewer common things passed down, and the etiquette and language used by people to communicate with each other are constantly changing. This is the process of transforming from civilization to worldly world.

What is classical Chinese? Classical Chinese is the language of civilization, and it is communicated by people from all over the world. Xu Ping interpreted classical Chinese as written language in his previous life, and the meaning is actually simple and straightforward. Civilization has only existed on paper and disappeared in the real world.

When civilization only leaves memories, the stories of ancestors become myths. When only myths are left, civilization will be gone.

What is civilization? Civilization is assimilation. Everyone gathers together, says the same words, has the same habits, and lives their own lives. Words are the carriers written in the language of civilization. After civilization dissipates, it turns into words and idioms, which are used by future generations and given new meanings according to the needs of the times.

Everyone scrambles to use the same words, and uses the same set of etiquette between people, which represents the powerful centripetal force of civilization and the rule of the world. If you like to be different from others, it means that civilization is dying. If you like to use another kind of civilized words and another kind of civilized language, it means that you deny your own civilization and yearn for another kind of civilization.

Civilization comes from people's hearts, so the regime cannot force it out, and in the end it can only borrow something from outside the people.

After Qin Shihuang unified the six kingdoms, he did not fight for the people of the six kingdoms, but forced the Qin law to unify the people. Therefore, the Legalists did not talk about inheritance at the height of civilization, and did not force the previous civilization to create another civilization.

If Qin was not in chaos, it would be impossible without the Han Dynasty? Of course, it is possible. There are two ways to generate civilizations, one is the king's way, and the other is the domineering. The king's way is the king's transformation, which makes people agree with it from the heart. Whether you agree or disagree, it is everyone who wants the same. In the end, the domineering civilization is formed, and the centripetal force of the regime comes from heaven or god, becoming a religious civilization.

There have been three civilizations in human history, namely the Confucian civilization of the ancient three generations and the Zhou Dynasty, the Han civilization used by the Han Dynasty, and the Han civilization used by the two kings and tyrants, and there is also a kind of religious civilization. Understanding that the Han Dynasty was the Han world and with Han civilization, we understand what Emperor Xuan of Han said, "The Han family has its own system, and it is originally mixed with overlords and kings, but how can we use the Zhou government?" What does it mean? It is not that Emperor Xuan of Han is honest and said what the ruler cannot say, but that he just said a plain sentence. The Han world borrowed the virtues of the Zhou world, but it is different. By purely using virtue and using the Zhou Dynasty's governance methods, the Han world's system could not be established and could not make the world return. When he said it, everyone also understood that it did not contain personal meaning.

When civilization disappears, everyone becomes ordinary people and regards civilization as a falsehood. Then every sentence and every word of the ancients' description of civilization in the classics is full of hypocrisy. If the ordinary people cannot understand the ideas of civilized people, they can only explain it with falsehood. The common people have nothing to do with people's IQ and morality. If the world dies and civilization disappears, everyone can only be ordinary people. If you want to be a civilized person, you can't do it. Without civilization, there is no culture. If civilization disappears, the world will inevitably become a cultural desert. Later generations use the cultural people called the language of civilization in memory, but they have nothing to do with real culture. So let fake cultural people explain the classics of ancestors. They can only tell you that if you understand the words, the meanings are all fake.

The formation of Confucian civilization requires the right time and place, that is, a piece of land with abundant resources. It is more conducive to survival than to fight for each other. There are wars and killings in between, but the mainstream is still to seek common ground while reserving differences and cooperation.

If the conditions are right, Confucian civilization will reappear. In Xu Ping's previous life, the United States actually repeated the Zhou civilization and its path to continue Han civilization. The land was relatively independent and there were no other strong threats of civilization. Everyone could cooperate as the mainstream to assimilate each other. If the external pressure was too great, religious civilization would also reappear.

Civilization can last forever, but the country cannot last forever. With the rise of civilization, the country will be assimilated by civilization or assimilation with dominance or kingly ways. If you don’t want to become someone else, you can only pick up your own civilization, even if you pinch your nose.

Xu Ping, a plain man, traveled to the civilized world and had only two ways to establish a long-lasting civilization. One is to cultivate virtue for this civilization and rejuvenate it, or use domineeringness to turn this civilization into a religious civilization of its own.

Why did he feel civilization at the foot of Tiandu Mountain? Because Yue Fei's death was too strange. The sinner knew very well that he had long been cast as an iron statue by his descendants and knelt in front of Yue Fei's tomb. Qin Hui and Zhang Jun, both literary and military, held the power of the world. Another person who did not kneel there was the emperor Zhao Gou. Because the world wants people to return to their hearts, the emperor's fault must be taken by ministers, and Zhao Gou could not kneel.

If in his previous life, as a plain man, he would come to the tomb of King Yue, out of admiration for Yue Fei, he would kick the sinners in front of the tomb. When he returned home, he would scold Zhao Gou, who had not kneeled online, and the matter would be over.

Ordinary people do not need to use the logic of civilized people to think about problems, but they cannot. The civilization of this world is still there. As a minister, he must live and govern in this civilized world, and follow the logic of civilization. He must find out the flaws of Yue Fei's death from the perspective of civilization. When he finally figured out, he saw the world, understood morality, benevolence and righteousness, and ordinary people became civilized people.

From the perspective of civilization, Yue Fei's death was because the Song Dynasty was not moral and lacked great virtue, and the lack of morality was too great.

Civilized language has no emotional color, no praise or criticism, love and hate, but just an objective narrative. Later generations turn these words without emotional color into emotional color, which is a kind of regret or pleasure for the lost civilization after the demise of civilization. It is the ordinary people who use the remains of civilized language to express their emotions after losing civilization.

When the language of civilization completely removes one's emotions and finds a way to tell things in the civilized world, one can find the pulse of civilization. This is why it is possible to seek rituals from the wild, and the language of civilization no longer exists. It is possible to find the logic of civilization from words and idioms to rebuild civilization.

Xu Ping's previous life came from an era of abundant martial ethics. When he came to this civilized world where martial ethics had almost disappeared, it was related to his own life and death. He finally understood virtue and saw the world.

Virtue lies in the hearts of the people. The position of the People's Liberation Army in the hearts of the people in the previous life, and that sense of identity is martial virtue. This virtue is spontaneously generated by the people, and forced the people to admit that it is impossible, and can only be practiced by the regime.

The virtue of the world is the people's sense of identity with the system of the regime and the implementation of the system.

If you feel civilization and understand that the language of civilization is not emotional, you will see the rise and fall of the world.

He is full of moral articles and a bunch of thieves and prostitutes. Xu Ping was a swearing sentence in his previous life. But in the language of civilization, this is just an objective narrative, saying that this regime is obviously not civilized, but pretends to be civilized.

To say that this system establishes gains and losses, is not moral when implemented, it is not about expressing emotions, but about narration. Morality is the most fair evaluation, which comes entirely from the heart of a person, and is not about publicity or expression.

There is no need to explain the loss of morality in a civilized regime, but to cultivate the lost virtues. If you explain it a thousand times, you will be able to cut off the heads of people and you will not be able to gain the recognition of civilization. Doing that is not to explain it to the people, but to the heavens.

The Han Dynasty borrowed the virtue of Zhou by the destiny of heaven. The destiny of heaven determined that he must use both kingly and domineering power and should be explained to heaven. The supreme ruler is the son of heaven under the destiny of heaven, so he must establish the country with filial piety. This order is that the emperor is filial to heaven, the world is established and virtue is born, and the people admire education, and the ruler's filial piety to heaven is learned in his own family, forming the Three Bonds and Five Constant Virtues.

The ruler is the herder on behalf of heaven and punishes heaven. In the logic of a civilized regime, such a system and such governance method will appear, and the people will be recognized by the people. The loyalty of the Han people to the Han world is the recognition of civilization and the heaven above civilization. Instead of the regime implementing the Three Bonds and Five Constant Permanences, making the people loyal to their families, and the regime will use this momentum to deceive the people to be loyal to themselves. The people cannot be deceived, and they will never be deceived, thinking that it is just the regime that can fool the people. The formation of virtue in the Han world is that the ruler first believes in the destiny of heaven, and then the people's identification with the regime also believes in the destiny of heaven, which in turn does not form virtue.

The destiny no longer exists, and the people no longer believe that there is a destiny. To gain the people's sense of identity with the regime, we must change the system of the Han Dynasty. Etiquette means that the virtue of the regime is scattered among the people, and the destiny of the Han Dynasty is gone, so the Three Bonds and Five Constant are naturally gone. Sima Guang and his group of people have not really understood civilization, and they want to seek virtue with etiquette. After the fall of the Song Dynasty, the subsequent dynasties were too lazy to ask for virtue. The promotion of the Three Bonds and Five Constant is to pretend that they have civilization, and it is also the world. They robbed the Han Dynasty.

The world, with its own destiny to replace the Han Dynasty, in turn, forced the people to perform the Han Dynasty's rituals and steal the virtues of the Han Dynasty. Virtue is the heart of the people and cannot be stolen. They dare not talk back in front of them. They are so good. Go back and scold me. How can you replace the heaven? Without a sense of identity with the regime, everyone must have a sense of spiritual belonging, and they began to form a group of clans according to blood ties, forming small princes from all sides, mainly bullies and gentry. The regime could not control it, so they began to prepare to divide the world and go through their own.

What is the theory of temperament? People in the secular world cannot understand the idea of ​​a civilized world. They think that ancient literati became stupid and degenerate to study boring things like human nature. They just became ordinary people after the disappearance of civilization. They looked at the gods and gods in the civilized world and didn’t know what they were doing. After becoming ordinary people, they read classics such as "The Book of Changes", "Spring and Autumn", and "The Book of Songs", which forced the gods and ghosts to understand and make people feel harsh. The temples of civilized world worship sages, and the secular society was changed to gods and ghosts. Things described in civilized world in civilized language became myths. It just shows that when civilization dies, civilization memories are dying.

It is not a civilized world, no matter how smart it is, it cannot become a cultural person. This is something that people cannot do as individuals. The theory of nature is that after the destiny is no longer recognized by the people, in order to make the regime recognise the people, they study the most fundamental things in human nature. Find out human nature and implement it in the system and governance to gain the recognition of the people.

When people think that human nature has good and evil, they will be determined that the regime has good and evil policies, divided into two parties, and took turns to go to power and toss back and forth. As they continue to make trouble, people gradually began to realize what human nature is. This time, good and evil struggle caused the Northern Song Dynasty to perish. This was the process of civilization growth. The Song Dynasty was unethical and could not withstand such troubles.

This process has been completed in the Southern Song Dynasty, which means preserving the laws of nature and destroying human desires. Xu Ping learned this sentence in his previous life, and was really shocked. How could there be such an anti-human statement? After coming to this world for ten or twenty years, he finally became a member of the civilized world. Only then did he realize that this sentence is the language of civilization, and there is no good or evil, and has nothing to do with the people. This is about the system and governance of the regime, and the human nature is simple. In establishing systems and governance, the regime can have its own position, but it cannot bring people's emotions.

Virtue is in the hearts of people. If you can’t steal, rob, or cheat. If you think the people are too smart and not simple, you can only hold them in.

It cannot make people's hearts condense. The best systems in the world are here, and they can only be maintained by satisfying people's material desires. But people still have spiritual desires after all, and need psychological recognition. This is impossible.

To make the world public is to make public. If your regime can make public to the people, you will naturally have a sense of identity. With a sense of identity, personal likes and dislikes and interests are not that important. Preserving the laws of nature and destroying people, the Song Dynasty has almost no obstacles to practicing the public land law. Only by understanding the logic of civilization can you understand the ancient meaning from the past life, and in history, you must find out where to deceive, which person is a good person, and which person is a bad person.

In a civilized language, narrating things without praise or criticism, it is true that everyone is equal. It is impossible to do it, but the regime is not civilized enough and education has not been implemented throughout the world. In the civilized world, saying that a person is stupid, saying that a person is stupid, and saying that a person is ugly is all objective narrative and will not produce any sense of superiority. To say that a person is smart or beautiful is also just an objective narrative and will not produce inferiority.

This is the world of great harmony. Everyone is united and has a sense of identity with each other. They are not distinguished from each other.

Productivity must develop forward, and satisfaction with people's desires is relative. The difference between desires and the material obtained occurs. Some people have much more satisfaction of desires, while others have less satisfaction of desires, which leads to differences.

This is the era of a well-off society, so in a well-off society, we can only seek small governance, but we cannot achieve great governance. It is inspiring to say that the world is great governance.

The civilized world has different logics of behavior and cannot be understood by each other. The discussion here is serious, while the other is contemptuous, and the other is true and hypocritical.

Xu Ping felt that the emperor and the scholars and officials were very unreliable in his previous life. How stupid is he to believe in this system. What if the emperor had a fool or a fool? Now he understands what to do. After completing the process of cultivating virtue, he gained the recognition of the people of the world. If the emperor is a fool, let him sit there and the prime minister rule. If there is a madman, then exil. The scholars and officials govern him. He reflects himself alone. When he has finished reflecting, when he will come back and continue to be his emperor. There are all successful laws in his previous life, Yi Yin and Huo Guang have already

I have done it once. Only when the morality is lost and the scholars and officials are no longer able to be united in one's heart, can the emperor have the opportunity to go to the right. This is when the debate on temperament is the most intense. Song Shenzong was able to strengthen the imperial power in the party struggles formed, and when Song Huizong played a big chaos. The party struggles could not afford it, and Song Huizong had no chance to show off his personality even if he came to power. Even if he used all the six thieves, the six thieves could not become the six thieves. When the debate on temperament is completed, the imperial power and prime ministers of the Song Dynasty were stabilized and each had its own responsibilities. The chaos in the Song Dynasty was a confusion of thought, not because of personal good or bad or interests.

The Southern Song Dynasty finally developed a new kindness again, because the pressure was too great, and it was plundering all the wealth of the world and could not support it. This was also the reason why the Song Dynasty was pushing open the door to modernization without an industrial revolution. The Song Dynasty was not moral and the wealth of the whole world was used to support the army, and it could not fill this big hole. The entire society had no remaining wealth and no capital accumulation at all. How could industry develop? With the Song Dynasty's control over the whole society, there was no opportunity for the people to accumulate capital.

One of the reasons for the failure of the Qingli New Deal in history was that Xia Shu asked the female slave to change Shi Jie's letter, changing Shi Jie's letter to Fan Zhongyan and others to Yi Zhou's affairs to Yi Huo's affairs, from focusing on doing things for the world to making Zhao Zhen step down. Xu Ping thought that Xia Shu was really bad in his previous life, and that Fan Zhongyan and others were going to rebel, and it was a great deal to be unfaithful to the emperor. Now he understands, there are two meanings. How could the emperor of the Song Dynasty ask the scholars and officials whether they are loyal to him or not, and he would not have such thoughts at all. The court really regarded this letter as written by Shi Jie, but he was not guilty of rebellion, but false crimes. Zhao Zhen simply felt that he had not lost his virtues. Why did you falsely accuse me of being unfaithful and wanted me to wake me up? So Shi Jie was just demoted.

After the world was destroyed, the emotional colors of the words "Tao, virtue, literature, martial arts, rituals, rituals, system, establishment, teaching, and conduct" that existed in the remains of civilization were removed, and the treasure house of civilization was discovered. By cultivating the lack of virtues of the Song Dynasty, Han civilization emerged from the dawn of destiny and gained a new life.

If we cannot find the civilization memories left by our ancestors, history is just telling stories dryly. If we find in history, which is a good person, a bad person, a loyal minister, and a treacherous minister, history becomes an opera or storyteller, and it completely becomes the entertainment of descendants of the civilized world in the secular world.

Perhaps one day after a long time, people sat under the willow shade when they had nothing to do and said, "Let's talk about the ancients. I think the saint mentioned in the previous life was really a good person, why don't there be such a good person now?"

Another said: "Bad, what's good about it! I think those stories are made up, and archaeologists have already dug out them. The truth is completely different from what is written in the book. History is written by the winner and has been revised by others!"

At this time, civilization is already a story in another world, and history is just an entertainment for us to spend time.

When one day, you take out an apple and give it to the child, the eldest son snatched it and said to the second son: "Why should I give it to you? There are still things in the world that can be given away?"

At this time, civilization is just a story of another world, and civilization has gone far away. Because in the civilized world, it is natural to give way, there is no noble or noble, but also related to personal morality. Only by doing uncivilized things, I feel embarrassed. Let this word escapes from the language of civilization and becomes a common saying.

Civilization originates from making the world free of struggle. When everyone gets together and thinks of how to not fight, civilization will be formed. In the era of scrambling for the future, we will naturally feel that only fools do not fight, history is no longer history. In the era of scrambling for the future, civilization has gone far away, and the history of our predecessors is just our mythological stories.

There is nothing wrong with not being a civilized world. As long as you ensure that productivity develops quickly enough, everyone will compete for land to reach the world of Datong. Whatever you think and what else you want, we will naturally develop civilization again at that time. If we break free from the set of annoying rules formed by civilization, there is nothing wrong with it.

In Xu Ping's previous life, two characters were particularly important in history after the fall of the Han Dynasty. This was especially true after the fall of the Song Dynasty.

One is Zhuge Liang and the other is Yue Fei, almost all of whom were sages. Now I finally understand why, because these two people, in the struggle between the Han civilization, showed the hope of the resurgence of the virtue of the Han civilization. Later generations' maintenance of their status was a nostalgia for the Han civilization world. The analysis of them, finding out that they were not that powerful, was due to the subconsciousness of the civilized memory as soon as possible.

A ordinary person is very tired of keeping a memory of civilization. Why should he bear the pain of his ancestors' struggles and not seek his own joy? Civilization actually has nothing to do with individuals, it is just a kind of nostalgia or disgust.

It is normal to call Yue Fei a national hero or a national hero one day, and one day it may not even be a hero. This is the dissipation of civilization, and people's sense of identity will retreat from the world to the country, and then to the nation. One day, they will retreat from the family.

Yue Fei is the civilized hero of the world. When civilization goes far away, it will eventually become a myth in the memory of future generations. Myths are nothing and vague things. If someone believes it, then some people will naturally not believe it. It is useless to force such things.

Civilization is invisible and intangible, which means a sense of identity with the people around you. Etiquette is naturally generated, and only when adults teach their children will they teach them to keep etiquette. Different civilizations have different etiquettes, and what others can abide by is only the rules, not etiquette. Etiquette means that everyone has a sense of identity with civilization and consciously abide by a set of rules.

Xu Ping has arrived in this civilized world and used the knowledge wealth he brought from that secular world to make up for the virtues of the world.

It has gained the recognition of the people of the world, developed productivity, improved the military system, industrialization, and improved productivity. Everything was possible. After the Song Dynasty was able to easily complete land reform after forming a consensus, what was the difficulty in the world?

What is the difficulty of military system reform? Of course, how to resettle soldiers and their families is important, but this is not the most difficult part. The real difficulty of military reform is to assimilate those old soldiers and make them feel a sense of identity with the regime.

The imperial guards of the Song Dynasty were equivalent to raising another civilization in the civilization system to fight for themselves. These people left the army and truly regarded them as their own people and made them have a sense of identity with the country. This not only made them live a good life, but also to truly show them the Lord the Lord, so that they can realize from the Lord that the world is considered their own people.

Culture is just a rule for doing things in a civilized world. People in a civilized world must have cultural things.
Chapter completed!