After thinking about it over and over again, Xu Ping said to Huang Jinbiao: "The bank is not allowed to lend money to maritime merchants on Jingdong Road. There is a last resort. Even though I am the prime minister, I cannot violate the rules and regulations. I violate the rules and regulations, and the court seeks governance rather than chaos. This kind of thing cannot be done. Why not do this? I will write a book, and you will go to the Maritime Command to recruit Wang Bin, and the Maritime Command will lend money to the bank. Use this money to buy the goods and return it to the bank afterwards, so that the Maritime Command will discuss carefully with Jingdong Road."

Huang Jinbiao thanked him happily. As for Xu Pingzai's country, why didn't he directly order Jingdong Road to do things, Huang Jinbiao didn't worry about this. As a people in the world, he naturally trusted the court, and it always made sense for the court to do things. He was a barbarian, but Huang Jinbiao spoke of barbarians to people from small countries around him because he had this awareness. Returning to the Ming Dynasty and correcting, he transformed from outside to the people of the world. It was not only his identity, but also his identity as a civilized person.

The governance of the world is politics, and the core lies in the word "political", and politics is righteous. Only by being upright and acting upright can the world be governed. Skills are a means of power change that is necessary, so if you have no major reasons to use it, there is no major reason to use it, and there will be endless troubles when it is used. Skills are to act according to the system, and the system is determined. Xu Ping, as the prime minister, must abide by it, and Zhao Zhen is the same as the emperor.

Not learning is incompetent, and being unable to deal with prominent accidents. Not learning is harmful and will cause chaos in politics.

Jingdong Road is a major place for silk production. With the rapid development of cotton cloth, silk has been sold overseas in large quantities. Jingdong Road, which is both near the sea and silk production, has developed overseas trade in recent years. Business, especially foreign commerce, has developed too fast, which has led to the problem of too much currency in circulation and rising prices.

Xu Ping was in power and relaxed the control of private overseas trade. Jingdong Road had to restrict the use of currency of maritime merchants and try to make them barter. In-kind trade allowed Jingdong Road to gain the harm of foreign trade and suppressed the harm. This is the reason why banks are not allowed to borrow from maritime merchants. If Xu Ping does not do things according to the system there, it will cause chaos in the local economy. The economy is a system. If the overall situation is a little chaotic, the local officials will not be able to continue to do it, so the prime minister has to follow the rules.

The Prime Minister of the Maritime Bureau of Shipbuilding and Foreign Trade, they came forward to solve this problem, and while providing working capital for maritime merchants, they also regulated that the currency did not flow to the local area. In this era, transportation was underdeveloped and commercial activities were insufficient. The circulation and diffusion speed of the currency were greatly limited, and the government should control it from the overall situation to avoid harming the people.

Xu Ping said that the matter would definitely be resolved. Although he didn't know how to solve it, Huang Jinbiao was still very happy. On a whim, he couldn't help asking Xu Ping for wine.

Xu Ping smiled and said, "It's almost evening, and there is nothing to do, so I'll have a few drinks with you."

After saying that, he ordered the officials to call Lin Zhao and others, and then called Zhang Zai and Liu Chang together. Xu Ping liked to talk to these young people who were studying knowledge. They had an indomitable spirit in their studies and were in line with the spirit of the times.

The officials served the food and drinks, Zhang Zai and Liu Chang took a few people to Xu Ping and drank for three rounds.

Xu Ping asked Zhang Zai: "Zihou, how do you feel when you arrive at the General Administration of the Capital these days? Marines and wars are not like sitting in a study."

"Okay, okay, the military tent is comfortable, and I feel so frustrated in the study a few days ago!"

After hearing Zhang Zai's words, Xu Ping felt strange. Zhang Zai claimed to be a person who wanted to read all over the world, so why did he get tired of studying?

Liu Chang shook his head and sighed: "A few days ago, in addition to teaching and studying in the school, Zihou and others also deleted the poems and zajus and other people from all over the country. This job is hard to describe in one word."

After hearing this, Huang Jinbiao stared at him and asked, "It turns out that the court still plays small songs and zajus! What I like the most is."

"Stop!" Zhang Zai suddenly reached out to stop Huang Jinbiao, "Don't mention it, I'm not in the mood to drink after hearing it now!"

Xu Ping laughed: "Zihou, you don't look like a scholar. Isn't it easy for Confucius to compile poems and make scriptures? Now you should do things with sages and sages, and you should do it with sincerity and respect."

Zhang Zai shook his head repeatedly and asked Xu Ping: "My husband, have you seen the messy things that the field recruits have come from?"

Xu Ping nodded: "I probably browse, I'm busy with official business, so I can't read it all."

"The Master said, "Three hundred poems are summarized in one sentence, and it is said that thinking is not evil. Those who can be collected from the field are all obscene words and slang, and they can be said that all the poems are evil. For us scholars, it is really difficult to compile these."

Xu Ping said: "Are folk songs? This is what it is like? The people are all ordinary people, singing in their mouths, thinking in their hearts, thinking in their hearts. What do you think the desires of the people are? The ethics of the heavens? Or will they live forever? Of course, the most common thing is to eat, drink, defecate, urinate, sleep, or men want to marry a beautiful wife, and women want to marry a man of good wishes. As scholars, we must find out the people's thoughts about politics from these various small songs and zajus, and find out the principles of politics. For example, rural slang songs, there are

A girl is in love with spring and wants to marry a good husband. If you think a girl is in love with spring and is a deviant person, it is not enough to learn. At the very least, you should know what the world is beautiful by looking at who they want to marry. You should see how they want to get to know the people they like and the morality of the world. The deeper you learn, the more things you see from it. Just look at a girl who thinks about spring, that is what I do in the words of the tile, and it is their vision. If you are just like this, it would be wrong."

Folk songs are originally covered with mud and sand. The contents of the poems in the three hundred years have been cleaned and deleted after hundreds of years. Even so, Confucius still had to say that he was innocent and told future generations to look at the thoughts of the people in it and not to stare at the love and love. This is the characteristic of folk songs. People who do academics must truly find out the political truth from this. In his previous life, a cultural person spoke seriously about the Book of Songs, saying that it was just a small dialect song sung by the people. In fact, there was no cultural meaning. It was just that later generations worshiped Confucius and forced to say what these poems were. This is, if you have no culture, don’t pretend to be a cultural person.

The people think that they are mostly vulgar desires. They want to be high-ranking officials and make a fortune. Men marry good wives, and even wives and concubines are entrusted with each other. Women want to marry men that everyone in the world wants to marry. The people's innocence is their simple idea. The scholars of the regime want to find out which interactions with politics are from this and guide and correct them to cultivate virtue. In the past life, folk songs were no longer popular, and music was more affected by commercial packaging and other factors, so the people's thoughts went to other places. For example, discussions on current affairs on forums, such as the most vulgar online literature. Danmei, strong women, military marriage, president, etc., and the strong culture of male literature is not bound by everything and ruins the sky.
Chapter completed!