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Chapter 103 The truth of Xu Ping

Speaking of this, Xu Ping smiled and said to several people: "The truth is a Confucianism. Only when the truth is understood can you tell people, otherwise it will be just learning and asking. Do you know how to learn and reason? Today I am here to reason with you, do you think I understand?"

The few people laughed together.

Huang Jinbiao was confused and drowsy when he saw a few people laughing, and raised his glass and said, "What my husband said is naturally the truth in the world. Who doesn't accept it! Drink, drink!"

Xu Ping raised his glass and drank it all, and said to Huang Jinbiao: "You, you don't allow me to be a human being, you have to be the King of Hell. It's really difficult to be a human being!"

Ordinary people don’t have to understand the truth. They just think that those who care about them do things according to the truth. At this time, officials are a bit like the King of Hell. No matter whether the people are the King of Hell or the Jade Emperor, they can live happily. Education means slowly deepening the truth into the hearts of the people. Everyone understands the truth and naturally do things according to the truth. Now Xu Ping himself is just improving his own truth. Education can only be left to future generations, and he doesn’t know when it will be.

Xu Ping is a casual person. He pays attention to life with the flow and does not be serious. Therefore, Xu Ping's principles on the world are all hypocritical, and the core is falsehood. Politics is the role of the people, as long as they are reasonable. Keeping false and seeking truth is the reason why Xu Ping defends the world's identity and goes to the Datong society in a well-off world. Will Datong come? Xu Ping is actually not very concerned, at least he can't see it in his lifetime, so why bother?

The virtues of the world are most clearly felt by outsiders, but after the collapse, it is the feeling of nothingness among future generations. In the past life, the virtues of the new China were the unity of the world and unity. In the peaceful years and months, the feeling of the surrounding countries was the gentle breeze and drizzle, loyalty and honesty. Once angered, the earth would tremble with it.

The way of the country in Xu Ping's previous life was in the name of the country, the People's Republic. The reason is the reason left by the great man, which can be summarized into nine words: serving the people; rebellion is reasonable. The great man is not as casual as Xu Ping. He likes to be serious, and the reason he left behind is the same. Serving the people is the heaven of the country, the demand for the regime, and the way for the father of the world to do things. Rebellion is the land of the country, the right of the people, and the way for the mother of the people to do things. If the father is done well, the mother will naturally feel at ease and the world is peaceful. Otherwise, if the father is wrong, the mother will make the family uneasy. Everything in the country is in this principle. If it is not possible to pretend to be a god or a ghost, the truth will not collapse, and the virtue will not disperse.

Thinking of this, Xu Ping smiled. When he was a child in his previous life, his father took less care of the family affairs and also less of himself. Whenever he caused trouble, he picked up a broom and beat him was his mother. He was a strict father and mother, saying it was a tradition, but the great man turned his back and wanted to be kind to his father and mother. His physics and chemistry became rituals, and he entered many families.

The family, country and the world are not ladders, but interactions between the people of the world. Taking the family as the unit, a country is formed, and the family is united and the country is governed, and the two become the world at the same time. If the family is not unified and the country is not governed, the world will be unstable. If the family is not formed as a unit, it will become another kind of world. A country can also be composed of people, tribes, or regions. Different countries have different ways and different principles.

There are many kinds of ways in the world, either with a master or without a master. The world with a master can be the world of gods, the world of man, the world of man, the world of one person, or the world of part of man, or the world of everyone, or even the world of outsiders.

There are countless principles that keep in mind, constantly appearing and disappearing.

These Taos and principles combine to form a civilization as bright as stars. These civilizations have created a brilliant and brilliant human culture. It is reasonable. People who reason in everything are civilizations, otherwise they are ignorant.

Each of them has prosperous civilizations, and both virtues and principles are in harmony, and humans are at peace. Once they lose civilization, they will face war turmoil. The strong will overtake the weak, and the strong will also be the reason for the strong to eat.

When civilization abolishes new people, it is transformed, and uses principles to educate. If you recognize your principles and become your own people, civilization will expand. If it cannot be transformed, it will be spit out sooner or later.

Is barbarism a civilization? A big fist means being the best, and it is the same principle. This principle is consistent among the vast crowd and can still form a barbaric civilization. Your own civilization cannot support the world, and the world is not moral, so you will be bullied. The virtues of the Song army have always been lacking. If a powerful force arises in the north, you will be bullied once and will be bullied until you die.

Xu Ping's army had virtue in his previous life. In culture, a group of little ghosts pretended to be a god and jumped into a great god, but they would not be able to kneel in front of foreigners. Only when there is reason can there be morality, and only when there is morality can there be culture. From being broken by foreigners, countless people of kindness and ambition have braved guns and bullets to face the enemy's bayonets, and used their heads to drift blood to win the world. Their spirit is the martial virtues of the world when the foreign enemies invade.

When the world is in danger, martial arts will fight and culturally defeat the great establishment. In the end, martial arts will win, and culturally cannot be broken, and there is no shadow in the establishment. When the old cultural superstition was first to be broken, heroes will be broken. When we are still obsessed with breaking, will the people recognize it? Without the recognition of the people and without their own reasons, what kind of cultural person is considered a cultural person?

In the hearts of literati, two temptations must be removed. One is a witch. After reading two books, he thought he had obtained the destiny, so he had to guide the world and let the people worship him. The other is a ghost who thought he had magic power and had to be the king of hell after applying makeup.

Sima Guang was the witch of this era, and later Cai Jing and others were ghosts in history. This witch and ghost were the challenge of Xu Ping trying to find a way to cut off their power. He broke the mountains and cut the temples, and the great men asked people to smash the temples, not the statues inside. It was not that the descendants smashed the statues of the gods and kept them in the temples and dressed up themselves. If you sit on them, who would be convinced? Theoretically debated, they would become the gods fighting and dancing again.

People are afraid of ghosts, and ghosts are even more afraid of people. When they speak human words, the ghosts are scared to death and grit their teeth with hatred. Xu Ping said that the Censorate is the Hall of the King of Hell, which is just a simple human word, but it cannot be said in front of Jia Changchao, Kong Daofu and others. They would think that Xu Ping was scolding them and held a grudge in their hearts. They dare not speak human words, so it is very difficult to be a human being in the court.
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