There is also a cushion on the earthen kang, which was used when practicing the Mi Xiaojing and reciting the mantra cross-legged.

There is a small niche beside the head of the kang. There are three small pottery bowls side by side on a small altar. The pottery bowl in the middle is used as an incense burner, and there are several burnt vetiver roots inserted on it. This is where Mi Xiaojing worships Yanzu. The pottery bowls on both sides are placed in it. This is the offering of Mi Xiaojing to Yanzu.

In front of the earthen kang and beside the entrance, there is a very small bamboo weaving bookshelves. This was given by Junior Brother Zhang Ke. When he was a layman, he would weaving bamboo weaving utensils, and some scriptures were neatly placed on the bookshelf.

There are several bamboo woven cages next to the bookshelf. In fact, there is nothing inside, just some worn-out patchwork robes, some shattered needles, thread and brain-breaking cloth, and you have to sew your own clothes if you torn. Mi Xiaojing had already learned it when she was five years old.

The whole room was extremely simple, but it was cleaned clean and spotless. Even if it was broken or old, Mi Xiaojing had to keep it clean. He would never allow himself to be dirty and sloppy. The same was true in the room. Every morning, after Mi Xiaojing got up, he would carefully clean the room and the courtyard.

After tidying up the basket, some wild fruit, herbs and wild vegetables were placed on the bluestone platform to dry. Then Mi Xiaojing carried a wooden barrel and came to the well beside the corner gate.

I fed a bucket of water, returned to the room, took a simple shower with a coarse cloth, wiped my body, changed into a patchwork robe, and cleaned up the room.

A long-time kitchen worker came over with a bamboo food box, and he saluted respectfully.

"My little master, this is the meal tonight."

"Uncle Zhao, put the food box at the door and I'll send it back myself later."

Uncle Zhao, a long-term worker, nodded, put down the food box at the door of the Zen room, and turned around and left.

Mi Xiaojing picked up the food box, put down the kang table, and then opened the food box.

At Xiyan Gate, as long as you reach the third stage of the Pratyekabuddha period, that is, the enlightenment stage, you are qualified to not go to the cafeteria to eat and enjoy the right to deliver food to your door.

Because it belongs to the Yansect who practices asceticism, the food in the Xiyans has always been extremely simple. When you open the food box, there are only four bowls of mixed noodles, a large bowl of vegetable soup, and a small plate of pickles. This is the dinner for Rice Jing.

Of course, over the years, Mi Xiaojing has been used to it. At most, he took out some pickled cabbage pickles, or some hot sauce, to adjust the taste. One steamed bun is half a pound, and four mixed steamed buns are enough for him to fill his stomach.

After eating and drinking, he sent the food box back to the big kitchen. Then Mi Xiaojing sat on the earthen kang, sat cross-legged on the futon, and began his evening practice.

This is the time for Mi Xiaojing to truly practice.

At this stage of cultivation, it is a process of accumulation. It requires persistent practice, and there are no special methods to practice. It is just a normal practice. Simply put, the current practice is to recite the mantra, evolve the body, and develop the treasure of the body.

The so-called degeneration is that there is treasure in the body, and it is derived by one thought.

Once every Yanshu disciple who converts to Yanshu will reach the stage of refuge, some kind of Yanshu will appear in his heart, such as a fish in his form or a product in his form. Most of them are daily things, all kinds of things, almost no similarity.

These are all low-level derivative forms. Generally, after taking refuge, if you have such a derivative disciple in your heart, it is difficult for you to have high cultivation. The essence of the derivative mind is relatively poor, and of course you will not have high understanding.

If you have better qualifications, you will have derivation tools such as tripods, battle pestles, big axes, and swords. If you have derivation tools, you will be more inclined to fight and belong to the battle derivation in the Yanmen.

The more high-end ones include long banners, canopies, lighthouses, treasure banners, truth-telling banners, etc., and even the images of Yanlong, Jintai, and Yanzu will appear.

After Mi Xiaojing converted, what appeared in his heart was a tower. When he first came out, there was only one layer of tower. After practicing, it has grown into two and a half layers of virtual towers, also known as the Heart Tower.

But what Mi Xiaojing didn't know was that in his virtual tower, there was a small dot that was extremely hidden. This small dot was at the base of the virtual tower. If Mi Xiaojing could see it clearly, he would find that this was another tower.

In other words, Mi Xiaojing has two towers in his heart, one with another.

This tower is famous in Yanjie, the Ten Thousand Words Mantra!

Of course, with the strength of Mi Xiaojing, you can't see this treasure in the Yanjie Realm. This treasure is hidden in the virtual tower of Mi Xiaojing. In fact, his conversion was also influenced by the Ten Thousand Characters Mantra.

When chanting the mantras of Mi Xiaojing, they are all basic mantras, one word is the main one. Now he can recite the mantras of two words and one word. He has long been very familiar with it and can come out as soon as he opens his mouth, but he still has a bit of a bump in the mantras of two words.

Once you are proficient in the two-character mantra, then Mi Xiaojing's strength will rise to a higher level.

The power of the mantra is divided into release and collect. When practicing, reciting the mantra is to practice the virtual tower in the heart and let yourself understand the wisdom and power of the mantra.

Every time you recite the mantra, these mantras will be revealed on the virtual tower in your heart, as if you recite the Mi Xiao Sutra once, and the virtual tower will be a little more solid. Moreover, the mantras you recite will be brushed on the tower. There are already many words in the base of the tower, and you can reveal them without chanting them.

Mi Xiaojing has already understood that this tower is actually composed of mantras. Of course, he does not know that the mantra tower in his heart was actually formed and grown up after being influenced by the Yanbao Wanzi Mantra.

The Mi Xiao Sutra has long been very familiar with reciting mantras. Before he could speak, he listened to various mantras every day. Until he started practicing at the age of ten, he had learned without a teacher and could recite many mantras.

Holding a string of Yanmu carved Yanmu, as the scriptures are recited, Yanmu is also quickly tugging at his fingertips. Every time he tugged, it is a blessing for Yanyi. As the cultivation level of Mi Xiaojing increases, this Yanmu will also breed a certain will.

This string of Yanzhu was made by Mi Xiaojing himself. When he was converting to Yanmen, he accidentally got a Yanmu core. The quality was so good. Even the head of Xiyanmen was a little jealous, but he was embarrassed to compete with a child, so the Yanmu core was left behind.

Yanmu and Tianlang wood are also called the two major woods of the Yan family. It is excellent to make Yanzhu. Of course, the Yan family also has dragon wood, western sandalwood, agarwood and other wood, which are the best wood for making Yanzhu beads, but when it comes to making Yanzhu beads, Yanmu is the best.
Chapter completed!