After Chang Le got the page, he searched everywhere, and finally found a more hidden place and carefully looked at the page.

“Prajna Sutra?”

There are nine parts of this sutra, namely "Prajna of Light", "Prajna of Light", "Prajna of Taoism", "Prajna of Heaven", "Prajna of Heavenly King", "Prajna of Manjushri's Questions", "Diamond Prajna", "Great Prajna of Great Prajna", and "Small Prajna".

The "Prajna Heart Sutra" and various Prajna are preached by the Buddha during the two transformations without form, and are the profound Dharma in Mahayana Buddhism.

"The Buddha said that of the eighty-four thousand methods, the Prajna method is the most extraordinary."

Seeing this, Chang Le pressed the page in his hand on his chest, and his eyes showed a look of surprise.

In his previous life, Chang Le also saw Buddhism and knew the consequences of those monks. According to the FBI, Buddhism also existed before the old era.

Buddhism has always been a very large force, with its strict organization and ability to absorb believers, and it has very strong abilities. It has very special abilities.

He did not expect that the page in his hand would be related to the mysterious Buddhist sect.

This page is definitely not a small matter!

In Chang Le's heart, he immediately took the page of the book in his hand.

Looking at the fact that no one was close to him, Chang Le took the pages in his hand to see them.

The connotation of this sutra is mainly emptiness. Through the understanding of emptiness, one can eliminate the afflictions and thus obtain the Nirvana of Hinayana, that is, the Bodhi fruit of the shravakas and pratyekabuddhas.

It is also possible to completely eliminate the obstacles of knowledge through the understanding of emptiness and the perfection of merits and merits, and to obtain the Mahayana nirvana, that is, the supreme Bodhi fruit.

I couldn't help but think about it. This is probably why the "Prajna Sutra" is called the "Heart Sutra"!

This Heart Sutra, on this page, is called the first Buddhist scripture and core, and has great supernatural powers.

"When Avalokitesvara Bodhisattva practiced the deep Prajna Paramita, he saw that the five aggregates were empty and he could overcome all sufferings..."

Chang Le also knew a little about Buddhist scriptures, but he felt that the format of this Heart Sutra was different from other scriptures. It did not have such words as I heard before, and there was no such word as everyone's joy, belief, acceptance and practice at the end.

According to the text on the page of this book, the Heart Sutra that Chang Le saw now was a book taught by a great master and a divine monk.

This great master and a great king met each other. The great king respected him very much. He felt that some classic translations were not good enough. He wanted to go to the place where the scriptures appeared and find the original verification.

However, the great king felt that the great master was a national treasure and did not want him to take such a big risk, so he refused to let him go abroad.

So the great master secretly crossed the country and left the country privately. When he left, there were more than a few hundred followers, but because he did not get the approval from the state, he was in great difficulty, and almost all the people who followed him when he returned to his country were dead.

On the way, he was rushing to a place and suddenly heard someone calling.

Following the cry for help, Master Dadi found a temple and saw a man who was sick, covered in leprosy and moaning.

The great master quickly treated the man. Originally, the great master was going to go to obtain the scriptures, but when he saw someone dying and not saving it would not be in line with his original intention, he temporarily put aside his own affairs of obtaining the scriptures and took care of the patient.

This disease is contagious, and the great master doesn't care about it and keeps taking care of this person.

When the patient was taken care of, the patient thanked him and gave him a copy of the Heart Sutra in foreign languages.

The great master recited this sutra all the way, and there was no need to have a very specific reality. At one time, he walked to a river and saw it was very lively. It was the time when the heretic Brahmins held their sacrifices.

There are ninety-five kinds of Brahmins, some of which are high and some of which are low, some of which are very primitive, and even very barbaric.

Nowadays, these heretics are barbaric. They believe in the river god and throw a living person into the river every year. Just like the great master, the He Bo married a wife, they are extremely barbaric.

At this time, the great master met them, and they were the ones who held the sacrifice and had designated a person to throw him into the river.

This man has family members, and he wants to be separated from his family. He cried loudly and his family also cried loudly. At this time of extreme sadness, he suddenly saw a foreigner coming and decided to send the foreigner to the river to worship.

The family members were very happy and tied up the master with a rope and wanted to throw him into the river.

At this time, the great master saw that these people were unreasonable and had nothing to say.

He just made a request that as a monk, he would practice and recite scriptures. These people wanted to send him to sacrifice to the gods, but he had no choice but to ask him to recite scriptures. He wanted to recite scriptures before he died.

These people didn't care, so they let them read it.

The great master picked up the Heart Sutra and recited it. When he recited it for the third time, the heaven and earth changed color, and sand and stones flew away. These people were scared and hurriedly said, "We should not offend such a person. Let him be released quickly and kowtow to him."

So the great master thanked the monk who gave the sutras very much. When he came back to obtain the sutras, he followed the original path to look for it. Not only was this monk gone, but he could not find the temple at that time. So he felt that he was not a mortal in the world.

This is what happened to the Heart Sutra, and the page on the great master is this sutra.

The great master was taught this sutra by the monk, and he eliminated disasters and avoided difficulties along the way, proving that the Heart Sutra is powerful and the wonderful power of Prajna is incredible. More importantly, it shows the wonderful meaning of Prajna in the sutra, and the supreme honor and incredible.

Chang Le continued to read and entered the main text, and saw a detailed explanation of "The Heart Sutra of the Boruoparamita".

It means three aspects: large, many, and special. Large does not refer to large size, but to say that this principle is extremely ultimate, thorough, and different from our worldly and relative concepts.

This is an absolute big, not a comparison. Compared with a house, it is said that a house is larger, and a house is smaller. There is no size in the world. The small ones are big, and the big ones are small, all of which are relative. This big ones are not a comparison, it is absolute, and the many are the most victorious.

The wisdom in this sutra is a kind of wisdom that can realize the truth and realize the truth.

What is the reality? I can realize it. I can not only realize it, but also realize it.

It can also be said that reality is the Buddha's knowledge and views.

Therefore, the Tathagata in the ten directions only appears in the world for one major reason.

It appears in the world just for a big event and a big cause and condition.

What is the matter? It is to enlighten the Buddha's knowledge and views, to reveal the Buddha's knowledge and views to sentient beings and to declare the Buddha's knowledge and views.

All living beings

By hearing these teachings, you will be able to enlighten the Buddha's knowledge and views, and enter the Buddha's knowledge and views and realize the enlightenment.

All living beings are the knowledge and views of ordinary people, so what are the causes and conditions of great things?

It tells us what the Buddha's knowledge is. We gradually move from our knowledge and views. Some are fast and some are slow. Fast means sudden dharma, and slow means gradual dharma. We abandon our original knowledge and views and replace it with the Buddha's knowledge and views.

What is Prajna? It is this kind of wisdom that you can understand, understand, and realize what the Buddha’s knowledge and views are, and then you can do it and confirm the Buddha’s knowledge and views.

Then the Buddha's thoughts become his own thoughts.

It's not a forced one. This is like following a leader and turning the leader's thoughts into your own. Then you will naturally and faithfully accept the leader's leadership.

Now we need to go deeper, we need to know and see, what the Buddha knows and what the Buddha sees, and what the Buddha sees, transforms the Buddha's knowledge and views into our own knowledge and views. The Buddha's knowledge and views are what we originally have, but we are now confused, so we have become the knowledge and views of sentient beings.

Prajna is such a kind of wisdom, not ordinary intelligence.

The more I read, the more I feel that Chang Le is, the more I feel that this scripture is really difficult to understand.
Chapter completed!