When Chang Le makes a move, no matter what, he always keeps his elbows away from his ribs, his hands are always in a hurry, and he goes out of the hole and follows him closely.

The hand rises like a steel file, the hand falls like a hook rod, the rising one advances, the falling one retreats, the not rising one is like picking the word, and the not falling one is like falling one is like falling one.

It can be used to start like an arrow, fall like a wind, chase the wind and catch the moon without relaxing, to describe the style of always having fun.

It rises like the wind, falls like an arrow, and it is still slow to knock it down. Fight the foot and hit three, five camps and four ends must be integrated, use the air and mind at any time, fight hard and hit hard without any obstacles, hit people like walking, treat people like weeds, gallbladder like the sound of the wind, rise and fall like drilling and turning.

As the saying goes, if you make progress, you must be afraid of the enemy and always be happy and you will be in control.

It is obvious that he uses both tangible and vivid, which is clearly a clear skill. If he uses the dark force, his usage will be even better. It rises like a hibernating dragon ascends to the sky, falls like a thunder strikes the ground, rises invisible, falls without a trace, and the intention of leaving is like a tornado.

This hidden power has infinite wonderful uses. There is no fist, no intention, and the true meaning is inadvertent. The three sections of the punch cannot see the shape. If you see the shape and shadow, you cannot do it at any time. You can say, silent, move, move, sit and lie down, and even between food, tea and water.

Until there are people, no one is everywhere, and there is no one is used everywhere, so you cannot enter without being satisfied, and you cannot reach the way without going, so that you can be silent and unmoved, and you can be moved and you can be enlightened. This is the function of transforming strength and magic.

Chang Le's seemingly simple attack actually has sixteen movement methods.

One inch, two practices, three drills, four passes, five clips, seven diseases, eight straights, nine necks, ten alarms, ten fall together, twelve advances and retreats, thirteen yin and yang, four and five elements, fifteen movements and stillness, sixteen virtual and real.

Inch, foot steps.

Practice, legs.

Drill, body.

Just, restrain yourself.

Clips are like clips and clips.

Combined, inside and outside.

Disease, internal and external harmonies.

To be upright means to be upright, to see that there is a straight look, to see that there is a straight look.

Neck, hand rubbing the five elements inside.

Police, the policeman raises four tips, and the lighter will fall. Anything will fall. Sharpen the neck and shin, and the spirit will sound continuously.

Up and down, rise and fall, rise and fall, rise and fall, rise and fall, rise and fall are like waves of water, and rise and fall can only be raised and fall.

Advance and retreat, progress is low, regression is high, advance and retreat without any in vain.

Yin and Yang, look at Yin and Yang, look at Yang and Yang, the combination of heaven and earth can rain, and the combination of Yin and Yang in the box can form a qi. When the Qi is formed, it can hit people and become one piece, and they are all the qi of Yin and Yang.

The five elements must move internally and externally.

Movement and stillness are the essence, and movement is the function. If you say that it is still, it has not revealed its mechanism. If you say that it is moving, it has not seen its traces. Movement and stillness are in and out of place, it is called movement and stillness.

The virtual and the real are essence, and the real is spirit, and both the elves have it, making it true and the virtual and the real are.

The boxing scriptures say that nourishing spiritual roots and energy nourishing spirits, nourishing skills and nourishing Taoism, and seeing innocence, nourishing the dantian will bring you a long life treasure, and ten thousand taels of gold will not be used with others.

This means to cultivate one's truth and enter the Tao.

If you knock your head down and walk with your feet, you will not be able to take up the center, and you will be able to move your feet on the middle door and swing your position even if you are a magical hand.

The shoulders are hit by Yin and Yang, the hands are only hidden in the hole, the left and right are all based on the cover, and the word "long" is the word "long" and "death" is the word "long" and "death".

The elbow is used to take away the mouth and take over the chest. The start of the hand is like a tiger pounces on a sheep, or it is pushed in and walks aside, with the back hand only hidden under the ribs.

Block the ups and downs at hand, subdue dragons and tigers, thunder and thunder, heaven and earth are in harmony, clouds cover the moon, and martial arts are fighting each other to block the sunlight.

If the hips are connected to the middle joints, the yin and yang are combined naturally. The outer hips are like fishing and thrusting, and it is difficult to change the stance of the inner hips.

The tail is knocked down and the intention is not visible. The tiger sits in a cave, and the back and tail are all based on the spirit of the elf. The words "up and down" are clearly distinguished.

The knee hits a few people unknown, like a tiger coming out of a wooden cage, and keeps moving, and moves around the left and right.

The intention of stepping on the feet is not disappointed, and the news depends on the thrust on the back foot. The intention of getting away is like wind blowing the ground.

The first fight is seven points and the third fight is three, and the five camps and four ends must be integrated. The air and mind are used at any time. The hard fight is hard without any obstacles.

The abdominal pain should be used to remove the mind, just like returning the bow and one spirit. The dantian will be cultivated for a long time, and the five elements will be combined to see the extraordinary ability.

This brings about the image of the Tao. You must know that all boxing begins with Wuji.

The so-called Wuji, empty and quiet, as if nothing is empty.

The sage talks about the heaven and earth from yin and yang. Those with tangible are born from invisible, and those with invisible will be born in peace.

There are Taiyi, Taichu, Taishi, Taisu and Tai Chi five Tai, the fetus's temperament and form. When the fetus is shocked, it will produce temperament and form. The light and clear qi and float upwards are the sky, and the heavy and turbid qi and condense downwards are the earth.

If it is too easy, the energy will be seen in the end.

Taichu, the beginning of Qi.

Taisu, the beginning of quality.

Taishi is the beginning of Qi and form. Qi and form are of good quality but are not separated. They cannot see it when they are seen, listen to it, and seek to produce all things.

Nothing refers to the invisible momentum, the Wuji, and contains a chaotic inseparable energy.

This qi is the ancestor of the innate true one, which is invisible, and has a little vitality in it. It is called the origin of the innate, the source of life and life, the way of life and death, the beginning of heaven and earth, the ancestor of all things, the mother of yin and yang, the root of the four symbols, the root of the eight trigrams, the source of Tai Chi, and it is called Wuji.

Tai Chi is the basis of Qi, form and quality. It has no limit and has extreme. Nothing returns to existence. If there is, it must return to nothing. If there is nothing, it cannot give birth to existence.

The existence and non-existence are born, and there is no end. The mother of the four images and two qualities in Tai Chi is the nature of the earth. All things in the heaven and earth are based on earth. Therefore, the prosperity of all things is born from earth, and the decline of all things returns from earth.

In the five internal organs of a person belong to the spleen. If the spleen is strong, the limbs and bones of a person are healthy. The following is the horizontal fist, which is covered with four aspects, namely the fist of chopping, collapse, drilling, and cannon. The total number of five virtues is the five virtues, also known as the five shapes.

I saw Chang Le sinking his body, his waist collapsed, his head was strong, his eyes looked straight, and his spirit and mind hugging the Yuan and keeping harmony without flowing. His mouth seemed to be opened but not opened, he seemed to be combined but not combined. His tongue was pressed on the upper palate and he was lifted in the valley. This momentum was named as one Qi and contained four symbols, which was called embracing Yin and Yang, seizing creation, turning the universe, twisting the Qi in the acquired world, returning to the truth of the innate, regressing the pure yin of the acquired heaven, returning to the original true face, returning to his true nature and life, and being called dual cultivation.

The mind moves and all things are born. The principles are spread outside and are far away. Everything does not exist. The mind seems to be quiet. The energy shrinks into the mind and retreats into the secret, and there is nothing that exists.

The two yins are the Tai Chi popular and scattered. Tai Chi extends to the left and is Yang yin, and Tai Chi extends to the right and is Yin yin, so the yang yin will surely produce yin, and the yin yang will surely produce yang, and the yin and yang will be born together, and then the birth will never stop.

Heaven is one of the great heaven and earth, and man is one of the small heaven and earth. The heaven is created by the combination of yin and yang.

The three talents are the appearance of the three talents of heaven, earth, and man.

A person is born of three bodies with three talents.

The three bodies are the upper, middle and lower three dantians, the three fields are back and forth, and the yin and yang intersect, which are the root of human nature and life, the source of creation, and the foundation of life and death, which is the Taoist golden elixir.

The same is true for boxing. Moreover, boxing is divided into Yang yi on the left and Yin yi on the right. Yin yang stretches and contracts, and is endless, that is, the mysterious thing about movement and stillness, rise and fall, advance and retreat, stretch and contract, opening and closing inside the box.

Therefore, numbers do not separate from principles, principles do not separate from numbers, and both numbers and principles can be used to produce the way of deification. The body and use one source, movement and stillness are one principle. In terms of parts, they are all laws. In combination, they still belong to the Tai Chi Qi. Although the form and name are different, the principle is one.

Chang Le avoided the bald girl's attack, turned over and jumped away, and after standing firm, her left foot did not move, her right foot moved outward and horizontally, clenched her fist with both hands, her left hand Yang fist, stopped at her left hip, and twisted her force inward as she entered the foot, twisting into a yin fist, like a force to support her object.

Then, he rose up along his chest, stretched forward, and stumbled his head, looking at the big finger joint of his right palm, which is called the chicken bone, the dragon body, the bear's arm, and the tiger's head.

The chicken bones are independence.

The dragon body, the shape of three curves.

The bear's arm has the power to stand upright.

The tiger hugged its head, and its hands hugged each other, it was like a tiger leaving its acupoint.

In short, it is the momentum of moderation and impartiality.
Chapter completed!