After learning about the information, after a rough introduction to the Twelve Cultivation Issues, Chang Le was surprised and could feel that he could see one of the secrets of the human body.

The operation of the twelve acupoints of the human body is basically the same as the twelve hours, and the twelve acupoints are also a window for the harmony between man and heaven.

People also need to be in harmony with the "Three Empty Realms", which is the "Three October Palace", namely Wuji Palace, Taiji Palace and Huangji Palace. The energy of the twelve orifices is polarized through quantitative change to qualitative change. In fact, it refers to the gathering of Ren meridian energy to Taiji Palace, the gathering of Du meridian energy to Wuji Palace, and the gathering of central meridian energy to Huangji Palace.

The Three Pole Palace is a place where humans and heavens are in harmony, and it is also a polarization station for the exchange of vital energy, vital light and vowel sounds inside and outside the human body.-

The innate three-element energy in the universe must be exchanged with the three-element energy in the body, which is achieved by three gates, namely the Baihui of Tianmen, the Yongquan of Dimension, and the Laogong of Renmen.

The three gates are also where humans and heaven meet each other. The opening of the three gates can change the human respiratory system, return to the innate from acquired to innate, and can cause rapid changes in the human body, inhaling clear and turbid during exchange, and raising nature.

Since birth, people only focus on acquired nature and ignore innate nature, so their lifespan is shortened and their wisdom cannot be discovered.

The Yuanji technique uses breathing in the twelve orifices. In the polarization of movement and stillness, it uses all orifices to penetrate the three gates, inhaling clear and turbid, and circulating the three poles, exerting the three poles, and exchanging them with the heaven and earth. It can polarize the innate and acquired nature, stimulate potential energy, develop infinite wisdom, and achieve the original Yuanming.

The dual cultivation of nature and life is a great Dharma practiced by Taoism, and it is also an important feature that distinguishes Taoism from Confucianism and Buddhism.

However, not everyone knows what life is. Fate is easy to understand, but nature is difficult to understand.

Most of the general alchemy books have false meanings, but they are never clearly stated, which has other profound meanings.

Just as for the dual cultivation of nature and life, if you understand it, it is necessary to "cultivate both spirit and body" by cultivators.

What is the study of nature and life? That is, what is based on heaven is called fate, and what is based on one's own is called nature.

However, the two words "life" and the three schools of Confucianism, Buddhism and Taoism have different opinions.

Confucianism takes the principle of fulfilling one's nature and establishing one's life, Buddhists regard the principle of nourishing one's nature and obeying one's nature and life span, and Taoism takes the principle of refining one's nature and life span.

The key point among them is to take the spirit as the nature and the Qi as the life.

If the spirit does not keep it inward, then the nature is shaken by the mind and the qi is not firm inward, then the life is taken away by the sound and color. The spirit and qi are the best medicines on the body, and the importance is not to perish.

Those who practice Taoism refine essence into qi, qi into spirit, and refine spirit into Taoism. Spirit and qi are the wonderful medicines for seven return and nine return. Going back and returning is called return, and it has been obtained and turned, which is called return. The key to the method of turning is to collect medicine.

However, there are times when collecting medicine, there are rules for making medicine, and there is a lot for using medicine. There is fire to refining medicine. The nature of the nature is the original nature, which refers to the original spirit.

The practice of urging out the soul as soon as possible and rushing to practice life skills is to cultivate both sex and life. The relationship between sex and life is like a horse and a cart. Sex can be described as a horse, and life can be described as a cart. If the cart is broken, the horse will run, and if the house is broken, the person will leave.

Taoism pursues enlightenment in the world, so it attaches importance to the dual cultivation of nature and life, while Buddhism pursues transcendence, so it only emphasizes the cultivation of nature.

Most of the sectarian thoughts are the groans of the suffering. Many doctrines believe that life is full of pain and that the world cannot be nostalgic. The hope of happiness is placed in heaven and hope that the soul will be saved after death.

However, this Taoist idea is very different from this. Taoism enjoys life, rebirth, and precious skills. It is believed that life is rare. "If you don't save this body in this life, when will you save this body?"

He believes that life is a happy thing, and death is painful. We must grasp life and strive for the end of our lives. The highest ideal is immortality.

The so-called immortality is of great importance to life, so Taoist figures use themselves as their laboratory to seek ways to explore ways that can make people live longer and explore ways to break through the combination of Tai Chi strings and Tao.

These methods are Taoist skills and Taoist techniques. In practice, it emphasizes the need for body and spirit, the unity of birth and Tao, calming the spirit and strengthening the body, dual cultivation of nature and life, cultivation of nature and spirit, and cultivation of mind and spirit, and cultivation of life and soul.

It is generally believed that a person's life and death are determined by heaven, life and death are determined by fate, and wealth and honor are in heaven.

But Taoism is completely opposite, "My life lies in me, not in heaven."

It emphasizes that as long as you practice tirelessly, do not embrace negative thoughts of leaving the will of nature, follow nature, grasp the laws of nature, and achieve the truth of nature.

The dual cultivation of nature and life is actually a treasure raft of Taoism that will become true in the world. Those who are determined to practice must firmly grasp this key.

The so-called "to do the human path first and then enter the immortal path". When entering the path, you usually enter the nature from fate. This only refers to the entry point.

The dual cultivation of life and life is actually the general purpose of Taoism. There is no principled distinction, and practitioners must grasp it in general.

As for exercises, connecting the central channel and the Du channel is the key to distinguishing between nature and life. It is the secret that is not passed on outside the teachings.

.Taoism believes that the human body is Tai Chi, which divides the human body from top to bottom into eight intervals. The primordial spirit is, the nature of the child is young, so children are active in the primordial spirit and can see some phenomena that adults cannot see.

Every eight years, it sinks within a range and falls to the bottom of the sea at the age of 64, and it is easy to escape from the body, so the elderly are also prone to seeing some mysterious phenomena.

When you start, you should pay attention to the mind to guard the seabed acupoints and place the stove here, which not only cultivates life, but also strengthens the spirit.

The central channel is the passage between the soul and the body, so Tantra grasps the orifices of practice the central channel.

The Du meridian is the general holder of life cultivation, so Taoism's dual cultivation of nature and life grasps the three gates and nine orifices.

The beauty of dual cultivation of life and life is that the nature of nature carries information from all ages, and he is more than a hundred times smarter than the consciousness god.

If it can be called out and let it collect the true qi of all things and restore the life cultivation, it will greatly accelerate the process of life cultivation.

Once the soul becomes active, the cultivator will develop wisdom. If wisdom is not used externally, wisdom is used, then the skill will grow rapidly and you will be able to enter the Dharma ship of cultivation as soon as possible.

The dual cultivation of life and life is a great subject in terms of ritual and principle. Cultivators should seriously understand it, which is extremely beneficial to practice.

"Nature depends on self-enlightenment, and life depends on the teacher's teachings." Any exercise is from action to the realm of inaction. The key to cultivating the soul is to master the wonderful, mysterious and wonderful. Most of the cultivation can only be realized by one's own understanding, and those who are teachers can only master and guide in principle, so it is said that "nature depends on self-enlightenment."

When refining the body, special factors such as methods, steps, and timing are involved. "There is no difference in the elixir", so it is called "the fate depends on the master's teachings."

The word "enlightenment" is very particular. On the one hand, those who teach the masters should not explain the mysterious situation thoroughly, so as not to form a fixed pattern. It is difficult for practitioners to break through and develop comprehensively. They can only explain doubts and doubts, and supervise and inspect and solve specific matters.

Or use the method of talking about myths to describe several things and talk about myths and point out the location indirectly, so that the great "temperature" of adapting to nature can be mastered, so that practitioners can fly freely in space above three-dimensional space, "the sea is wide and the fish is leaping, and the sky is wide and the birds are allowed to fly."

This is an extremely important method for faster acceleration of the synchronization of consciousness and souls.

On the other hand, for those who practice cultivation, they should practice secretly and realize themselves without saying anything lightly, on the premise of emphasizing virtue and morality.

For many mysteries in life in the state of meditation, one should focus on self-understanding and master-destroying as the auxiliary.
Chapter completed!