Thunder method 【Introduction】

There are many magical magic in Taoism, but the thunder technique is the most powerful among the many Taoist magic. The thunder technique is a fusion magic of many Taoisms, which emphasizes the unity of inside and outside, and the mutual coordination of inner alchemy and talismans and spells, reaching the level of calling wind and rain, summoning thunder and expelling evil spirits. It is mainly used for praying for rain, subduing demons and catching ghosts, etc.

Taoism believes that the inside of the human body can influence the outside natural world, so the thunder method emphasizes internal practice. Through internal practice, the acquired impurities of the human body are removed, and the state of innate nature is returned to the state of innate nature, and then the world is communicated with the world, so that the innate qi and the qi of the heaven and earth can be blended with each other. Then the clouds can be heard from the rain and the thunder can be sucked and the thunder will be rolling.

Because of its powerful power, the thunder method is practiced by many sects, each with its own different cultivation methods and their own characteristics.

One is the Shenxiao Lei method, the other is the Qingwei Lei method. The third is the Shangqing Lei method, also known as the Maoshan method.

The three are the Shenxiao Lei Method and the Shangqing Lei Method to ask for the magic method after they have thought about it. The Qingwei Lei Method absorbs the inner alchemy technique of the Danding School, focusing on the unity of the inside and outside, forming a unique internal refining method that is independent of the one sect and different from other sects.

The detailed thunder magic method is the Western ban method of Shangqing, which mainly expels evil and disasters; the Five Thunder Method of Shangqing, which can move mountains and fill the sea; the Five Yuans of Shangqing, which can cure plague and relieve disasters; the Western Ling Hongyuan Method of Shangqing, which can control ghosts and gods; the Wuchun Lie Thunder Method of Shangqing, which mainly includes several talismans such as housekeeping, restoring the earth, expelling evil, and resolving grievances; the Secret Method of Shangqing, which can control ghosts and gods, summon thunder, and cure diseases;

The method of the Qing Qing Qionghua to capture the dragon five thunders; the method of the Xun Palace in Shangqing; the method of the Wuque in the West of the Shangqing Yuyuan Chongming; the method of the Xuandu Sustained True Fire Ling Lei; the method of the Xiling Guangsheng Chongxuan inner method of the Qing Qing Shenli Feijie Five Thunders; the method of the Feiyuan Taiyi movement and descending Five Thunders in Shangqing Xinyuan Xun Palace in Shangqing; the method of the Shuqing Shun Palace in Yuqing Five Thunders; the method of the Five Thunders in Taiqing; the method of the Wuqing Shun Palace in Taichu; the method of the Five Thunders in Taichu; the method of the Wuxihu Fire Flying Eagle Walking Dog; the method of the main text of the Wuxihu Fire Flying Eagle Walking Dog; the method of fighting against the Wuxihu Hunyuan Thunders.

Although the mage is magical, its cultivation is boring. Only by being able to withstand loneliness and endure loneliness can one gain a glory to see a new world.

Qingwei Lei Method is a Taoist system that pays special attention to the cultivation of mind and nature. Qingwei School can also stand at the height of dialogue with mind learning and Zen Buddhism, and attach importance to the mutual communication of mind and generations.

As recorded in "Qingwei Dao Dharma Hub": "The master said: The great way is speechless, and can be understood by the spirit. The wonderful way is not passed on, and can be received by the heart. Those who do good deeds will practice the way but do not practice the law. Those who seek teachers will have a heart that will not teach others." It can be seen that the tendency of the mind and nature theory in the thought of Qingwei Thunder Dharma is very strong. The high Taoists of the Thunder Dharma borrowed the "direct transcendence and sudden entry" of Zen, and strived to directly grasp the fundamentals of the mystery of the Thunder Dharma. Therefore, the Qingwei Dao Sutra attaches great importance to the explanation of the characteristics of the Thunder Dharma.

The "Qingwei Prayer and Comment on the Dao Dharma" in "The Book of the Taoist Dharma" has a preface signed by the "Qingshan Wuying Taoist", which points out: "The Qingwei Dharma is the Yuanshi Yi Qi, and the nature of the chaotic and wonderful brightness before the parents were born. It is neither dirty nor clean, and there is no need to be left. It is empty and clear, and it is natural. It covers the universe and hides the empty realm. It is mixed with Xuan Ji, and reverses Yin and Yang. It suddenly thunderstorms and winds and rains." The meaning here actually refers to the development and application of the "Yuanshi Yi Qi" and "the nature of the chaotic and wonderful brightness" in the human body. The so-called "not dirty or unclean, there is no need to be left and no need to be left" is the origin of the mind and nature of Master Qingwei's practice.

Only when this true nature is revealed can the thunder method be visible in the world. The key to the monk's ability to free the souls of the underworld is to make them understand the principles of the birth and death of the mind method, and to change their mentality, rather than simply using external magic power to relieve liberation. Therefore, whether for the dead soul or the living person, their destination can be determined based on different thoughts.

As the saying goes, "If you lose your conscience, you will be quick to sin; if you keep the good way of death, you will be imprisoned. If you are a small amount of energy, you will be happy in heaven." Master Qingwei practices the method of refining and saving methods, even in the final stage, you must "dedicate only in sincerity. This day, you must be simple and simple, and have few desires and clear your mind."

It can be seen that the requirement of "sincerity" is throughout the practice of refining and destiny.

Let’s look at the method of “reporting to fight”. This method originates from the Taoist belief in Beidou and is also valued by the Qingwei Lei method. When talking about the Taoist Dharma Assembly Volume 4, Qingwei Purpose, it emphasizes: “The methods of telling to fight are different, but the sincerity of telling to fight is the same. But you must be sincere. Even if a foolish man presents flowers and drinks water, he can also make a self-proclaimer. What about the Taoist man? Those who have different laws have often used a certain method to tell a certain method. It is not only because the gods will guide him. The reason why the advice is effective is that my sincerity is.

If you can understand this principle, even if there is no general, no lamp or fragrance, you can also report it." It can be seen that Qingwei's way of fighting is not just relying on the power of ghosts and gods to seek its effectiveness, nor is it like ordinary religions that only talk about "belief is spiritual" but do not understand the principles of the inner world. It directly points to the fundamentals of the mystery of Taoism, does not merely understand the matter, and has the spirit of "using the world with Taoism, but ghosts are not gods."

This spirit combines sincere sincerity with all things in the world, which is undoubtedly the manifestation of innate true nature, and it is most taboo to acquire acquired consciousness and use of gods. Therefore, "Qingwei Purpose" warns: "After I use it, I will tell you, why should I regain suspicion? Suspicion will last for a lifetime, sincerity will not come. In order to respond, it will definitely not be possible." In a sentence, the nature of "Tao follows nature" is so wonderful that it can reflect the state of sincerity.
Chapter completed!