Speaking of breeding, in the tribes of Zhinaxin and Leyes, Sun Er had a professor. During the period after Sun Er left, those tribes had domesticated many excellent varieties and ate delicious poultry and livestock meat.

They also gradually learned to use livestock such as horses to walk in the rainforest according to Sun Er's professor.

To this end, they had to open up many roads, otherwise horses would not be able to walk easily in the rainforest, which was contrary to their original intention. Therefore, in Sun Er's view, this is another great victory for the evolution of primitive residents to modern residents.

As Sun Er advanced eastward, news from the west continued to come. When Zhinaxin and Leyes heard that their tribes were developing rapidly, they had now built solid brick and tile houses, large areas of farmland and real fish ponds, poultry breeding bases and livestock domestication farms, they couldn't express their joy in their hearts.

"Great, you have brought light and happiness to our tribes, and our God will bless you."

"Oh, we forgot that you are also a great god, we worship you..." The two women respectfully lowered their heads and stood beside Sun Er, rubbing him with their soft body...

Sun Er was moved at once and didn't care about that. Thinking about how many years he had not released his manly true nature in this desolate and primitive wilderness. In recent years, even though he often enjoyed women, he never released his heart.

So that night, Sun Er felt the true feelings of the man again.

The development of tribes will inevitably lead to an increase in items, so markets and exchange methods will appear.

Although these tribes are primitive tribes, they are somewhat close to Westerners from the outside world and this city, so they are not unfamiliar with markets and exchange methods.

So after they had extra food to exchange for other things, the living environment of the entire tribe was obviously improved.

The most obvious thing is that in three months, in this short period of time, few skinny people here appeared, and even the elderly and children had become much fatter.

Therefore, after this tribe had not held a tribal meeting for hundreds of years, it ushered in the first tribal meeting of the new era this summer.

The theme of the conference and the only theme is to select a new patriarch.

Due to the passing of the old patriarch, no new patriarch was selected in recent years. The primitive people are now surging in thoughts and the tribes are distributed in chaos. Although this tribe closest to Mas City is still called a primitive tribe, the management within the tribe is loose, and some branches have been severely Westernized. They have accepted the Western way of rule, while other conservative forces stubbornly adhere to the tradition.

These conservative forces gave Sun Er hope, which was also the main force he contacted first, because although they were conservative, they would support themselves.

And those pro-Western forces would not accept Sun Er so easily.

The patriarch was not recognized by all the representatives of the tribe members until the last tribal meeting, so she was naturally Pi Ruo.

When Pi Ruo was successfully elected as the clan leader, Sun Er did not interfere too much. He just contacted some conservative forces and then persuaded some influential tribal elder-level figures. Other efforts were automatically fought for by Pi Ruo.

Sun Er just wanted to see if she had the ability. If she even got Sun Er's name, in my opinion, then Sun Er would not value her well and use her.

Of course, Sun Er still needs to help her, otherwise it would be impossible for her to gather all the hearts of people together within such a decaying tribe.

And Chimra was also successfully elected the deacon elder at the tribal meeting.

She has her own little thoughts. The reason why she is willing to be this elder is because she and Xia Fei can be qualified to follow Sun Er and go to another place.

She thought so. There is a rule in the tribe that if someone makes great contributions to the tribe, especially a male foreigner, the tribe will send some women in return for thanking him. However, there is a condition that these women are nominally the deacons and elders of the tribe.

After all, they are on behalf of the tribe to perform tasks, and their only task is to follow and serve this man who contributes.

So the next thing went surprisingly smoothly. Chimla and Xia Fei obtained the consent of the tribe quite smoothly, and they could follow Sun Er to travel far away.

Chimra, who was supported by most of the tribe, became an elder without any suspense. At the same time, Lu Shan also handed over the hunting team to several of his brothers and subordinates. Lu Shan, who was liberated, also put the matter in other aspects.

This place, whether in spring, summer, autumn and winter, is full of edible fruits everywhere in the mountains and fields in the jungle.

This was originally a major source of food for this tribe, so Sun Er asked Pi Ruo to learn how to manage the outside world, and then arranged various officials to form a complete system.

Sun Er had never formed this before, and he felt it was necessary to implement it in other tribes.

So he asked Zhinaxin and Leyes to send people back and let their respective tribes implement a formal management model.

Not to mention other places, Sun Er also sent someone to give orders, but said that it was in this tribe.

The patriarch, deputy patriarch, sect elder, deacon and ordinary elder, as well as wizards and Nuo masters became the upper level of the management.

Sun Er was also very strange about the appearance of the Nuo Master. Because this tribe has not selected the Nuo Master for hundreds of years, when someone mentioned this name at the meeting, Sun Er's first reaction was whether this tribe had a blood relationship with some ancient tribes in the East China.

His guess may make sense, but the Heavenly Court seems to have no record of this, because the origin of the natives in South America is a mystery, otherwise Sun Er would not have stayed here for so long, and one of the purposes was to find the local native sources.

The origin of the Incas seems to be somewhat certain, but Sun Er has never seen where the indigenous people came from.

Today, he might have pushed open the door that opened the Hall of Truth and also gained the truth about the bloodline of the indigenous people.

Nuo is a thing that distinguishes itself from ordinary witchcraft and magic among the ancient Chinese tribes of the East. These three have similarities, but also differences.

This is a completely pure and natural sacrifice and robbery that worships gods and ghosts, and requires masks on human faces.

Thinking of this, Sun Er also remembered that many of Zhang Jie's men were wearing masks.

He then guessed that those who followed Zhang Jie's ancient Chinese tribes might be tribes that worship Nuo, and they mostly lived in the vast and sparsely populated mountains of China.
Chapter completed!