The four spiritual treasures given by the four heavenly masters were not of high quality, and were not even as good as the Five Thunder Weng Golden Hammers they had received before.

It's probably similar to the Yin-Yang Qiankun fan given by Huang Feihu.

However, if these four treasures are given to the wives and concubines at home for self-protection, or if they are given to the seven brothers of the Lion and Camel King, Wang Buli and Liu Buqi in the future to use them to slay demons, they will definitely be valuable treasures.

With the precedent of the Four Heavenly Masters, the Dragon King of the East China Sea and the King of Mount Tai cannot be stingy.

In addition to the gifts given by King Taishan and Judge Cui, in addition to silk and satin, fine wine from the underworld, and melons and fruits, the Soul Suppressing Bell and the Netherworld Ghost Controlling Token are definitely good treasures for dealing with ghosts.

However, Ao Guang, the Dragon King of the East China Sea, unexpectedly revealed the wealthy side of Dragon Palace.

Eighteen sets of Sijixia clothes were given to Baochai, Yingchun, and Daiyu, and twenty-four sets of Sijixia clothes were given to Xiangling and other six concubines. Shi Zhongkui's nine wives immediately had no worries about having good clothes to wear in the future.

Moreover, these Xiayi can be used as defensive magic weapons.

Although it is not as good as the purple-striped Four-Elephant Clothes that Shi Zhongkui got from Taiyi Zhenren, it is still enough to make ordinary demons unable to get close to Baochai and the others.

In addition to more than a dozen boxes of various types of jewelry, corals, agates, gemstones, and jades, it can be said that the Shi family keeps these things, and people in the next dozen generations will not have to worry about being out of money.

Even Yang Jian, Nezha, the Four Heavenly Masters, Yousheng Zhenjun and others looked surprised.

Although everyone knows that Dragon Palace is rich, the Dragon King of the Four Seas has always been stingy and dare not be generous, lest he be remembered all the time.

But this time Ao Guang was unexpectedly generous, which made people begin to wonder whether the Sihai Dragon Palace wanted to get closer to Shi Zhongkui or Chanjiao and Renjiao.

Nezha almost jumped up, grabbed Ao Guang by the collar, and asked him why he was so flattering to Shi Zhongkui, but wanted to beat and kill him, a disciple of Taiyi Sect.

However, Shi Zhongkui felt that Ao Guang definitely did not want to surrender to him. If he thought about it carefully, it might have something to do with Sun Wukong's golden cudgel.

After Shi Zhongkui accepted the gift and ordered Yu Shun, Ji Guangxiang took his servants and sent a dozen boxes and boxes containing Xia clothes to the back house to give to Baochai, Yingchun and Daiyu.

As expected, the old Dragon King begged to see the golden hoop.

Since Shi Zhongkui got the Golden Cudgel, he has long thought about taking the opportunity to refine this treasure and use it as a weapon. Unfortunately, the Golden Cudgel may really be Sun Wukong's true magic weapon.

Even if you use merit to refine it, it will have no effect.

After spending thousands of merit points, Shi Zhongkui had no choice but to give up when he saw that it was impossible to refine it.

Otherwise, the more merit you input, the more powerful the weapon will be, but it still cannot be refined, then it will really be a waste of time.

However, probably because of merit, the Golden Cudgel will not struggle to escape from Shi Zhongkui's hands as soon as it is taken out of the space warehouse.

Even if you want to make the stool bigger, you can make it smaller.

It's okay to use it as a stick in your hand, but this weapon is too heavy.

As long as it is not refined, it is a solid 13,500 kilograms in your hand.

When dancing, there is always a feeling that I am top-heavy and unable to perform any skills at all, and I can only hit people.

If Shi Zhongkui hadn't practiced the Seventy-Two Earthly Evil Techniques and was proficient in the magical powers of "Carrying Mountains" and "Dali", it would be difficult for him to dance the Golden Cudgel.

Seeing that Ao Guang wanted to see the golden cudgel, if it had been more than ten days ago, Shi Zhongkui would definitely have been worried about the face of Sun Wukong and the Western Sect.

But now, Shi Zhongkui is eager to give Tathagata and the Western Buddhas a headache.

Although it was still early before Journey to the West, very few people even knew about it, and no one in the Three Realms felt that it would lose the face of Buddhism.

This will only make Sun Wukong look down upon him.

But Shi Zhongkui knew that once Journey to the West started, Sun Houhou would lose face. In a sense, it would be tantamount to belittling the face of the Buddha who was destined to become the Western religion's victor, thus reducing the deterrence of the Western religion.

The world will only remember that when Sun Wukong caused chaos in the Heavenly Palace, all his weapons were taken away by the youngest disciple of the third generation of Chanjiao.

You can't even keep your weapons, how can you have the nerve to say that you are the Monkey King?

Even if Sun Wukong doesn't run fast, since Shi Zhongkui can take away your weapons, he can naturally capture you too.

Suddenly, even Tathagata's surrender of Sun Wukong didn't seem so influential.

After all, Sun Wukong escaped from the Bagua Furnace and was beaten out of Tushita Palace. He beat Jiuyao Xingjun to the point where he stayed behind closed doors and the four heavenly kings did not dare to show their faces.

He killed and injured countless heavenly soldiers and generals, and even Nezha did not dare to leave the Yunlou Palace.

After entering the Tongming Hall, Wang Lingguan and the Thirty-six Gods of Thunder could not get close to him, so they could only surround him in a fierce battle.

In the end, if there was no Shi Zhongkui, Tathagata would conquer Sun Wukong as soon as he took action, which would naturally reveal the Buddha's boundless power and power.

Shi Zhongkui thought about this and secretly thought that it might be because of this incident that some people in the Western religion began to hate him.

Even Tathagata might not be happy with it.

After all, the Tathagata will also open his eyes and tell lies.

Before starting his journey to the West, he said to the sitting Buddhas, Bodhisattvas, Arhats, and monks, "I look at the four major continents and see that all living beings are good and evil, and all are different.

Those who conquer Shenzhou in the East will respect heaven and earth, and feel refreshed and calm.

Those who are afraid of Luzhou in the north may love their own children, but because of their clumsy nature and emotions at the mouth of Hukou, they will not be able to practice much.

I, a man from Xiniu and Hezhou, will neither be greedy nor kill, and nourish my energy and potential. Although it is supremely true, everyone will have a long life.

But those who give the continent to the south are greedy for sexual intercourse and enjoy misfortunes, and they kill and fight a lot. It is the so-called murderous place of words and a sea of ​​right and wrong. Now I have the Tripitaka Sutra, which can persuade people to do good."

Shi Zhongkui sneered at the saying, "I, the man from Xiniu Hezhou, will not be greedy nor will I kill."

Not to mention that Xiniu Hezhou has the most monsters and monsters, but the three monsters from Shituoling alone have eaten all the people in the Shituol Kingdom, and the one who did the evil is riding the Bodhisattva's mount.

Sun Wukong saw with his own eyes that inside and outside the Lion Camel Cave, the skeletons were like mountains and the bones were like forests.

Human hair was turned into felt pieces, and human skin was rotted into dust.

The human tendons are wrapped around the tree, and the branches are burnt and shiny like silver.

It is really a mountain of corpses and a sea of ​​blood, and the stench is really unpleasant. Tathagata has no right to say that Xiniu Hezhou is better than other places.

Sitting back and watching the demons do evil at the foot of the Spirit Mountain, the so-called Pure Land of Paradise in the West is only built on the suffering of countless living beings in the world.

Of course, according to the world view of Journey to the West, Heaven is actually not much better.

There are many immortals who cannibalize humans like Kuimulang.

Zhu Bajie used people as food when he came down to earth, and Monk Sha even ate pedestrians to satisfy his hunger within three or two days, and even then he still complained of hunger.

Even when Sun Houhou chatted with Tang Seng, he didn't know if he was bragging or if it was true.

He said that when he was in Huaguo Mountain, he also ordered his monkeys to catch people and eat them.

If you can't finish it, pickle it with salt.

Taking into account the 40,000 to 50,000 monkeys in Huaguo Mountain, there will be more to eat than the others. You can imagine how many people will be eaten.

After the seventy-two cave demons took refuge with him, it became normal for these demons to eat people.
Chapter completed!