Within the Qingque tribe, Han Cheng looked happy.

In the Tongshan residential area, because there used to be a tribe called Tengshe tribe that was hated by gods and ghosts, and always wanted to make other tribesmen into food for the winter, the population around the tribe was severely reduced.

When he conquered the Teng tribe and started planning to build the Tongshan residential area, Han Cheng also asked people from the original Teng snake tribe who had tamed them and lived in the tribe for nearly two years, and learned that they were not far away.

The places where the original Tengshe Tribe lived relatively close to each other no longer have any other tribes.

The remaining tribes are all relatively far away from the Soaring Snake tribe.

This result made Han Cheng feel very melancholy more than once, because it would be too difficult for the Tongshan residential area to perform radiation functions while smelting copper.

As for setting up a trade team in the Tongshan residential area like the main tribe, and then using Tongshan as the center to find surrounding tribes to promote trade, Han Cheng had also considered it, but in the end he would be responsible for it.

Denied.

The main reason is certainly not that there is a lack of people like Mao in the tribe who are very talented in trade and foreign exchange.

People are trained. If you want to form another trading team, you only need to transfer some people from the old trading team, use these people as the skeleton, and then match them with some new people and select a more talented person from them.

That's it for the leader.

At the beginning, the newly formed trade team was indeed not as good as the old trade team, and was relatively unfamiliar in all aspects. However, without the protection of the trade team, and with more practice for a while, it gradually became stronger.

Even though the leader is still not as talented as Mao Mao, with the solid backing of the Qingque tribe, it is still not a problem to trade with the surrounding tribes.

The main reason is that the main purpose of establishing Tongshan at that time was to smelt enough copper and tin for the tribe.

In addition, the tribes close to Tongshan have already been harmed by the Soaring Snake Tribe. Under such circumstances, it would be difficult to distinguish the importance of forming the Qingque Second Trade Team there.

Now, there are actually former tribes that have migrated back. This kind of thing will certainly make Han Cheng feel happy.

Because this means that with the development of time, in addition to smelting copper and tin, the Tongshan residential area will also slowly begin to take effect on the surrounding population.

High-level civilization is naturally attractive and has advantages in many aspects over low-level civilization. In addition, behind the scenes, there is Han Cheng, a black-hearted time traveler. Under the continuous output of the Qingque tribe, those who are like Qingque

Tribes that are relatively close to each other and have more contact with each other will inevitably be affected by the Qingque Tribe and be assimilated at an uneven rate.

"Tell Junior Brother Sha that these people must not be killed and treated well. They will be of great use to the development of the tribe in the future..."

Han Cheng, who came back from these imaginings, realized something and quickly spoke out.

When dealing with foreign enemies, the most murderous person in the tribe was Shang, a man who had suffered misfortunes before, followed by Junior Brother Sha, a sharp archer.

Having lived in the tribe for so long, Han Cheng already knew the character of Junior Brother Sha very well. He was quite murderous, but he would not kill indiscriminately.

But this time it's different.

Because these people scaled the wall of the Tongshan residential area this time, and the people of the Qingque tribe know how important bronze is to the entire tribe.

As the person in charge of Tongshan Residential Area, Junior Brother Sha has a deeper understanding of this than the average Qingque tribe member.

Under such circumstances, the more he thought about it, the angrier he became. It was not impossible to kill these people or make enough slaves.

After hearing what Han Cheng said, the most eloquent of the eight people who came back began to tell Han Cheng about Junior Brother Sha's thoughts and practices.

When they followed Junior Brother Sha's order and returned to the tribe from Tongshan Residential Area to report the news to Han Cheng, the old primitive people had not left yet, and Junior Brother Sha had just started his plan to retain people with delicious food...

"Hahaha……"

After hearing what this man said about Junior Brother Sha's thoughts and actions, Han Cheng finally couldn't hold back his laughter.

Junior Brother Sha's wretched operations sound really comforting.

After Han Cheng laughed, the more he thought about it, the happier he felt.

Under his continuous output in the past few years, the people in the tribe are very different from before in dealing with many things. They are no longer the kind of stubborn people who know how to use their brains.

Of course Han Cheng was happy with this result.

Because if the Qingque tribe wants to develop, grow and survive, it cannot be done by relying on him alone. It requires the people in the tribe to gradually change their ideas and lifestyles, and inherit and inherit the advanced things he brought from later generations.

Keep developing...

It seems that the decision to place Junior Brother Sha in the Tongshan residential area for garrison was absolutely correct.

This time, whether it was the capture of those few outside tribesmen without relying on force, or the series of decisions and methods that followed, Han Cheng was very satisfied.

This is what a tribal garrison should look like.

If Junior Brother Sha and Shang were to exchange places, Han Cheng felt that there was a high possibility that things would be rewritten this time.

After understanding the situation, Han Cheng, who was in a happy mood, asked the eight people who had rushed back from Tongshan to eat some food and rest.

The reason why sending a message requires so many people is that, taking advantage of the opportunity to send the message back this time, Junior Brother Sha asked each of these people to carry a copper ingot. On the other hand, the Tongshan residential area is far away from Qingque.

The tribe is too far away and it is not very safe along the way.

If you only send one or two people back and forth, it is very likely that these people will never come back.

When the old primitive people came to the Tongshan residential area to explore the Tengshe tribe, the same reason was true for using six adults at once.

The eight people who came back from Tongshan ate the delicious food of the tribe, looked at the familiar tribesmen, and the familiar but unfamiliar scenery. Each of them felt warm in their hearts, and at the same time, they couldn't help but feel a little excited.

.

It feels so good to be back!

Look at the Son of God over there who is beaming with joy because of the news they brought back, and then look at everything around him. Such thoughts arise in the hearts of these eight people who have returned from Copper Mountain...

The moon crescents over Kyushu, and some people are happy and some are worried.

The moon is not visible during the day, but similar things are happening.

To the northwest of the Tongshan residential area, at a certain distance from the Tongshan residential area, there is a cave. There are some people scattered in and around the cave.

It was daytime, and except for some people who were too young to work, everyone else was busy around the cave.

Or collect some fruits, or dig wild vegetables, or use the stick in your hand to open up the turf in some soft places, and find a white insect about the size of a two or three-year-old child's thumb, or

Take a well-made simple harpoon to spear fish...

Everything he does is for food and survival.

The minors who looked young also followed the adults and learned how to get food.

The difficult life in the tribe makes it difficult for everyone. They all have to work hard to survive and do everything they can.

This is a portrayal of the lives of many people in many tribes in this era.

And this situation will continue forever, spanning many time and space, and after many years, the situation of minors prematurely taking on heavy responsibilities and bearing the pressure of survival will be changed.

Replaced by various games, snacks, electronic products, etc...

Compared with this tribe, the minors of the Qingque tribe are much more comfortable. Not only do they have enough food to eat, they have winter and summer clothes to wear, they can play some of Professor Shenzi’s mini-games, and they can also sit in the Qingqing

Study on the long bench behind the long wooden table in the large brick building.

It is a completely different kind of learning from the minors of these tribes.

"Pfft!"

"Wow!"

The sound of a wooden stick being pierced into an object was heard, followed by the sound of water flowing and splashing.

The water drops fell and the calmness of the water surface was broken. At the same time, a fish whose body was pierced by a wooden stick, thinking that he could still save it, kept wagging his tail, emerged from the water, and was held and thrown away by a big black hand.

On the grass.

"￥%r5!"

Two minors on the side were holding harpoons from branches and trying to spear the fish in the water for a long time, but they couldn't help but exclaim in low voices.

They looked at the fish jumping on the grass and the adults holding the harpoons with envy and reverence. Then they continued to look at the river with their harpoons in hand, preparing to kill a fish or two.

But the adult who stabbed the fish to death was far less excited than the two minors.

Holding the harpoon in his hand, he straightened up and couldn't help but look toward the southeast.

Except for some tribesmen who were scattered there to get food, the place further away was still quiet, nothing happened, and nothing appeared, which made this person feel even more anxious, uneasy, and uneasy.

For the convenience of writing and identification, this tribe is called the Wind Tribe.

The reason why it is called the Wind Tribe is because several people have seen the beautiful scenery when climbing over the stone wall of the Tongshan subdivision of the Qingque Tribe.

The man who was filled with anxiety and apprehension after catching the fish was the leader of the Wind Tribe.

The leader of the Wind Tribe is naturally anxious, because several tribesmen who were sent to the Soaring Snake Tribe to find out whether the evil tribe is still there have not returned yet!

The old primitive man and the others have been away from the tribe for a long time. It would be strange if he wasn't worried. After all, they are going to the place where the powerful and evil Soaring Snake tribe is!

The stone traces that the old primitive man carved on the cave wall when he left have now been completed by him with slashes.

Not only that, after drawing these slashes, the leader of the Wind Tribe drew a lot of marks on the back.

According to the previous agreement, after all the traces carved by the old primitive people were painted on the ramp, he would lead the tribe to leave here and find another place to live.

But the leader of the Wind Tribe has yet to act in accordance with his previous agreement.

On the one hand, it was because he did not want to give up the old primitive man and several other people who left with the old primitive man.

In the past few years, the Wind Tribe has lived a troubled life. First, they were injured by the Soaring Snake Tribe, and they had no choice but to move to the unfamiliar north.

After finally establishing a foothold in the north, the winter in the north became long and cold again, so they had to return again.
To be continued...