"Well done! You worked hard this time!"

Within the Qingque tribe, Han Cheng looked at these with some fear, but more with curiosity and excitement. More than two hundred people affirmed the senior brother and others who had obviously lost weight and looked unshaven.

"You go and wash up first. The tribe's food is already being prepared. You can eat it after you wash up."

Han Cheng pointed to the bath basket that was brought over and said to the senior brother and the others with a smile.

Inside the bath basket were a change of clothes, soap, a bronze razor, a wooden comb and other items.

"Take these children and wash them too."

Suffering and daily interaction can promote the rapid development of relationships between people.

After walking for nearly twenty days from the Black Stone Tribe to the Blue Bird Tribe, the two hundred or so people, mostly minors, have become familiar with the senior brother and others.

Especially after their senior brother and others carried them on the back of a donkey, or even carried them on their backs, and after it rained and treated illnesses and rescued people, the children who had a lot of good impressions of the Qingque tribe had been promoted by the tribesmen who had gone back through them.

We have completely regarded Senior Brother and the others as members of a tribe.

He also regards the Qingque Tribe as his own tribe.

So after understanding what the elder brother said to them, these children happily went to the open-air bath by the river to wash up with the elder brother and the others.

As Senior Brother and the others arrived at the battlefield, the natural bathing pool that had been cleaned up after the rain on the riverside immediately became overcrowded, like a pot of dumplings.

The spectacular scene, which can usually only be seen at the seaside or lakeside beach during holidays in later generations, appeared here in the Qingque Tribe in advance.

Seeing these children who were happily taking a bath with their senior brothers and acting like tribesmen, Han Cheng felt that he should adjust the way he dealt with these children.

Originally, his intention was to bring all these people back and make them all slaves in the tribe.

Let them start as slaves in the tribe and become citizens step by step.

But now, after looking at the appearance of these children, Han Cheng's thoughts were shaken.

Compared with adults, minors who are growing in all aspects are undoubtedly the easiest to be integrated into the tribe.

This can be seen from the reactions of these children, as well as the children of the tribes in the Qingque Alliance.

In addition, these newly arrived minors have not experienced the previous battle when the Blackstone Alliance attacked their tribe, so they will not have any hatred or other complexes left in their hearts, making it easier to integrate into their tribe.

Moreover, Han Cheng didn't feel good about turning these seemingly innocent children into slaves.

Another more important thing is that after the surge in the number of slaves this year, Han Cheng will definitely liberate a large number of slaves during the Chinese New Year and let them become citizens of the tribe.

And these liberated slaves will basically be old slaves in the tribe.

In other words, over time, the proportion of old slaves among slaves will be greatly reduced.

For a long time to come, these new slaves will become the majority of slaves in the tribe.

Although these new slaves are not from the same tribe, they are all from the Blackstone Alliance, which gives them a natural sense of intimacy.

If we add these large numbers of minors, there is no guarantee that they will not have any thoughts that they shouldn't have.

In the coming period, what Han Cheng wants to do most is to develop quietly, build the second sub-tribe as soon as possible, and develop rice cultivation.

Although I know that it is unlikely that these slaves in the tribe will cause trouble, and even if they can cause trouble, if there is no big accident, it will not damage the foundation of the tribe, but if such a thing happens

, it will still have an impact on the tribe.

This kind of thing is obviously not what Han Cheng wants to see.

Therefore, it is better to take precautions before they happen. Taking precautions before they happen is always better than making up for them before they happen.

But it would not be good to directly allow these children to become citizens of the tribe. After all, in the past, people from tribes such as the Tengshe Tribe and the Semi-Agricultural Tribe would only come to the tribe, and the children born would automatically become citizens of the tribe.

citizen.

Moreover, his mother took care of him until he was one year old, and then he was taken from the slave courtyard to the inner courtyard and raised together with the children of citizens.

Those minors who were born before they came to the tribe are still slaves in the tribe.

If you really do this, these minor slaves, who have basically been assimilated by their own tribe, will definitely feel resentful.

He still understands the principle of not worrying about scarcity but about inequality.

This kind of thing is really distressing.

Han Cheng scratched his hair, looking a little helpless.

However, his state did not last too long. He came from later generations and had too many things for reference.

Now, Han Chengcheng has figured out a way to solve this problem.

This approach is called ‘double standards’.

Of course, the double standard here only refers to its superficial meaning, not the kind with some irony.

Han Cheng's idea is that adult slaves should still be promoted through normal channels according to the original standards.

For these minor slaves, another standard is applied.

After such thoughts emerged, Han Cheng's thinking suddenly became broader.

Squatting in the shade, he picked up a tree stick and slid it on the ground from time to time. After this state continued for a while, Han Cheng already had a general idea of ​​the standard.

This matter also needs to be done in stages.

For those children who still need to be held in arms all the time, as well as those minor slaves who have just learned to stumble around, babbling, and are not yet sensible, we can allow them to directly become citizens of their own tribe, and then continue

Go to the inner courtyard and be raised by the female citizens of the tribe together with the other children.

These children are not sensible yet, but after they are brought up, they will be like the children of their own tribe, and there will definitely be no problems in matters such as loyalty.

They will only know that they are pure Qingque people and will not know anything else.

When the time comes, even if someone comes and tells them that you used to be a member of the Black Stone Tribe and a slave of the Qingque Tribe, and that the Black Stone Tribe is your real tribe, these grown-up children will not believe such words.

The most likely thing is to use the weapon in your hand to give the person who said this a hard blow, and at the same time turn him into a slave of the Qingque tribe, and work well for the tribe.

For those who are already sensible, remember many things, and are older minors, this method cannot be used.

Han Cheng's idea was to first make them slaves of their own tribe, and then through certain efforts, become citizens of their own tribe.

There is no casual success in this world.

The least valuable and least cherished things are those that are easily obtained.

Of course, we cannot have the same demands as adult slaves on these children who have not yet grown up.

A standard that is more suitable for them needs to be formulated so that they can get rid of their status as slaves and become citizens of the tribe through their own methods.

Han Cheng already had a rough idea of ​​this standard.

That is to let people teach them to learn Mandarin and Chinese characters, and after a period of time, they will be assessed.

People who are good at learning Mandarin and Chinese characters can become citizens of the tribe and enter the inner courtyard to live.

Of course, this kind of exam will not only be conducted once, but will be conducted once every once in a while, and it will not be a lifelong test.

However, there is no time limit and frequency limit.

At this time, Han Cheng temporarily planned to set it as three years and the number of times as five times.

After the prescribed time or times are used up, those who still fail to pass the assessment can only rely on making contributions to the tribe to get rid of their status as slaves and become citizens of the tribe.

Of course, this regulation is only temporary. After it has been implemented for a period of time, it will be adjusted based on the effect of implementation and problems in implementation.

Make it more applicable.

After Han Cheng thought about these things for a while, people who had already bathed came back from the lower reaches of the river one after another.

Looking at these children who looked like a different person after taking a bath, Han Cheng showed a smile.

The food that the tribe had been preparing began to be cooked one after another after these people returned.

For these people who came to the tribe for the first time, as well as the slaves in the tribe, the food was somewhat improved from before.

Although they are far less well-fed than senior brothers and other meritorious people, this level of food is far beyond the best imagination of these children who joined the tribe for the first time. They feel it deeply.

What is the taste of Qingque Tribe?

What kind of life can be called a real life.

In recent times, the population of the tribe has really experienced explosive growth.

The fifty-eight people of the Xi tribe, plus the two hundred and forty-three newly arrived people, suddenly made 301 more people in the tribe.

With so many people, housing alone is a big problem.

Fortunately, Han Cheng had already prepared for such a thing. After digging the two wells, he had people start building the third slave courtyard in the outer courtyard.

The tribe has complete tools and a large number of people, and there is no need to worry about food, so before the big brother and the others came back, the "Dong Er" slave yard with thirty-six houses had been built.

Now, except for a little dampness, there is nothing wrong with the rest, and it is ready to move in with a bag.

Of course, the fifty-eight members of the Xi tribe are citizens when they join the tribe, and they will not live in the slave courtyard.

After the meal, it was a matter of arranging accommodation for these new members. People in the tribe had experienced this many times, so Han Cheng didn't need to worry about it. Cao Gen and other people who were mainly responsible for the slave affairs of the tribe,

The arrangements were made according to Han Cheng's previous methods.

After arranging these people, Han Cheng also summoned a group of senior officials of the Qingque tribe such as Wu, Senior Brother, Second Senior Brother, Junior Brother Sha, Lame, Shitou, Heiwa, Mao, Gu, Dou, etc., and opened an expanded
To be continued...