Haojue had long suspected the Taoist practice of the Three Qings. Sanqing and himself joined forces to kill three superior monsters in a row, and his divine power was consumed 90%. Sanqing could actually persist, and Lingbao could even rush out to kill monsters now.

The average middle-level god does not have such strong combat power, nor does it have such strong accumulation of divine power.

Thinking back then, Haojue and Sanqing were both at the median level of gods, and the strength of the Sanqing was far better than that of him.

Now that I have been promoted to the upper level god, the Three Pure Ones have no reason and are still in the middle level god to advance. You must know that all the Three Pure Ones have great merits, and merits suppress luck. The huge luck will definitely help the Three Pure Ones reach the realm of the upper level god.

However, each of the three purgatory gods was still the middle level, which made Haojue suspicious.

At first, Haojue thought that the Three Qings were in the suppression realm and was trying to accumulate strength. However, after this battle, Haojue was 70% sure that the strength of the Three Qings was definitely not only at this level in front of him.

Yuanshi smiled: "My brother is burdened with a deep hatred of blood, so he must be careful and ask the god of Haojue to not spread the word."

Yuanshi's words accused Haojue of his guess.

Haojue nodded and said nothing.

In fact, not only the Three Pure Land Battles are getting closer and closer, but all clans are accumulating strength, but also trying to hide their strength.

Not to mention anything else, as far as the Chinese people are concerned, they have been preparing for the battle in the secret realm for the past ten disasters.

It is not only Haojue who is promoted to the upper god in the Chinese clan. Haojue is just a guise placed on the table by the Chinese clan. Haojue knows that three older brothers have been promoted to the upper god long ago, but as the hidden strength of the clan, one of them is just in seclusion.

The Three Qings not only had to prepare for the battle in the secret realm, but also had the hatred of extermination. The enemy and clan are a top-notch clan, and the clan leader may be promoted to great gods at any time. Among the descendants of the direct clan, there are two or three superior gods. Including the sub-clan, there are five or six superior demon gods.

Such strength is really not something that the current Three Pure Ones can fight against.

Keeping one's strength and keeping one's low profile is indeed the best choice for the Sanqing now.

At this time, Yuanshi was looking for spiritual treasures, and his brothers were naturally paying more attention.

Yuanshi originally thought that Lingbao would find a superior monster to practice, but no trace of Lingbao was found in the battle group of the superior monsters. Yuanshi looked carefully and finally found Lingbao.

Lingbao is actually bullying the lower monster.

It turned out that although Lingbao and Dalibuki Demon King's injuries improved, their own divine power was consumed a lot, so Lingbao did not cause trouble for the monsters above.

Moreover, Lingbao wants to show off more, so Lingbao rides the Bull Demon King to find the dangerous gods and demons to help them escape from danger.

There were more than 6,000 gods and demons who reinforced them, belonging to seven teams, and there were thirteen superior gods.

The two monsters, the three-legged Golden Crow and Zhu Yan, dragged five upper gods, and the remaining four middle-level upper monsters dragged four more gods and demons, so there are only four upper gods and more than ten upper monsters.

One of the four upper gods dealt with a lower-level upper monster, and the remaining upper monsters were dragged down by more than one hundred middle gods.

There are more than 2,000 monsters in the group of monsters, and there are only more than 1,000 gods and demons in the middle, and more than 100 elites have to be divided against the superior monsters.

The remaining median gods deal with one median monster, and there are more than a thousand median monsters that need to be fought against by the lower gods and demons.

There are more than 6,000 lower monsters, and basically one lower god and demon needs to deal with two lower monsters.

Lingbao saw that the people who joined forces to deal with the superior monsters were some medium-level gods and demons, which were relatively safe, and some even had the upper hand.

The middle gods fight against the middle monsters, which are all one-on-one situations, and gods and demons must have the upper hand, so there is no need to worry about the spirit treasures.

There are about three thousand lower gods and demons fighting more than one thousand median monsters. The ratio of three to one is basically a draw, and it is not dangerous.

The remaining more than 3,000 lower-level gods and demons deal with more than 6,000 lower-level monsters, basically fighting against two.

This place is the most dangerous.

Because the lower gods who are slightly stronger are all transferred to deal with the middle monsters, the gods and demon warriors who deal with the lower monsters are basically ordinary lower gods.

If such a lower god encounters a slightly stronger lower monster, he will be in danger of his life.

These are all gods and demons who come to rescue themselves, so the spiritual treasures are naturally not going to make them sacrifice too much.

So Lingbao's eyes are the opponents of these gods and demons.

These classes are all inferior monsters, and Lingbao's own strength is not mentioned. Bull Demon King is a middle-level superior monster who has just advanced.

There is almost no need for spiritual treasures to take action. If the Bull Demon King goes down with one hoof, the lower monster will be seriously injured even if it does not die. Even if the lower god is relieved, the danger of the lower god will be lifted.

Every time a lower god is released, the gods and demons have more combat power, other battle groups have more power, and the balance of victory and loss is tilted again.

In the current prehistoric world, there is no plan for the upper and lower horses to be compared, but Lingbao's behavior is secretly in line with this trick.

Therefore, the purpose of Lingbao is to reduce casualties, but it speeds up the battle situation.

Yuanshi slowly discovered this mystery, and when he mentioned Taishang and Haojue, the two of them also discovered the mystery of Lingbao's behavior.

Yuanshi decided to follow Lingbao and follow the example of Lingbao, reducing casualties between gods and demons on the one hand, and speeding up the resolution of the battle.

The two also invited Haojue.

Haojue can't help but face against middle and lower monsters, but now Haojue's divine power is consumed too much when facing upper monsters.

Haojue shook his head and said, "We are already sure of victory. My divine power is exhausted. Let's stay here to cultivate."

The Supreme Master said: "Okay, there are many wounded people in the canyon. Although thirty people left behind to defend, it would be a problem if there are superior monsters coming here, then there will be a brother Dao to guard it here."

After saying goodbye to Haojue for a while, Taishang and Yuanshi entered the battlefield.

Yuanshi and Taishang also found the lower monster to attack.

It’s fine if Yuanshi is, but it often takes three or five punches to solve a lower monster. Although this efficiency is not low, it is far inferior to Taishang.

Taishang held the Seven-Star Sword in his right hand and clenched his fist in his left hand. Every punch and every piece of him can kill a lower monster in seconds, which is faster than the slaughter of Bull Demon King.

However, the Bull Demon King is big and takes a few steps to reach the next battle group. However, the Bull Demon King has a large body and needs to run multiple steps to reach the next battle group.

With the addition of the Three Pure Ones, the lower gods and demons were soon liberated.

Then all the lower gods and demons aim at the median monster.

One-on-one, ordinary lower-level gods and demons cannot defeat the middle-level monster, but more than three lower-level gods join forces to solve a hard battle.

Where is the median monster? More than two thousand.

How many lower-level gods and demons are there? More than 6,000 people, plus thousands of middle-level gods. There is no need to say much about the result of the battle.

Five more days later, the median monster was basically solved.

All lower-level gods and demons and middle-level middle-level middle-level gods and demons retreated to the side, and only upper-level middle-level gods took action to encircle and suppress the upper-level monsters.

The Sanqing did not attack the ordinary superior monster again.

Because the superior monster not only means achievements, but also means spoils. The Three Purposes will mean that one piece of flesh and blood will be used as spoils.

When the monster has no hope of survival, it is unauthorized to do so, especially when everyone is here to reinforce and rescue the Three Qingshu.

However, there are not so many things to pay attention to the monster kings that the Chinese emperor can easily deal with.

First, the monster king is not so easy to deal with. The strength of the upper level god above the level, combined with the lower level divine treasure-level magic weapon in his hands, can barely tie the three-legged golden crow, and with a middle level upper level god, Di Yi can barely gain the advantage.

Second, the relationship between the Sanqing and the Chinese clan and Di Yi is good enough, so there will be no big contradictions in the distribution of spoils.

After the Sanqing and Kui Niu participated in the battle, the three-legged golden crow felt more and more difficult.

However, as the pride of the king, the three-legged golden crow is not allowed to escape.

Therefore, the three-legged golden crow can only fight to the death.

As the three-legged Golden Crow clan, the Sun True Fire is Gou Chen's talented and extraordinary technique.

As one of the strongest people of the Gou Chen clan, the three-legged golden crow's Sun True Fire has been mastered to the extreme. Every attack of it comes with Sun True Fire.

Di Yi, Sanqing and others could only use their own divine power to fight against this true fire.

The power of gods and demons is revealed here. The divine power of gods and demons can fight against almost all attack methods, and at most it is just a matter of the efficiency of divine power consumption.

In the later era of cultivation, if there is no corresponding means to fight against the top Taoist attacks of the Sun True Fire, if only a wisp of Sun True Fire can burn a Taiyi Jinxian at the same level as Di Yi to ashes.

There is no reason why later immortals envy the era of gods and demons.

At first, Di Yi was worried about the new Sanqing, who participated in the war, but later he found that Sanqing was only responsible for restraining the three-legged golden crow and did not take the initiative to take over the attack of the golden crow, which made Di Yi feel relieved.

After two months of fighting, Di Yi finally cut off the head of the Jin Crow and won the victory.

At this time, the battle between the three superior gods including Shaoshang and Zhu Yan was not over.

However, Zhu Yan was already covered in scars.

Seeing the fall of the golden crow, Zhu Yan was extremely angry. He had known Jin Crow for many years and had a deep friendship. Seeing that he died in front of him, how could Zhu Yan not be angry?

The angry Zhu Yan's attack power was three points stronger again, which made the Shaoshen and the other three complain.

However, Zhu Yan was already at the end of his strength. After the young Shang and the other three fought hard, they finally killed Zhu Yan three days later.

Yuanshi watched the battle between the young merchants in the last three days and was quite touched.

The three superior demon gods including the Shaoshen all came from the demonic path, and they practiced the most orthodox demon.

The devil's way is also called the way of destruction. Among the six great ways in the prehistoric world today, it is best to kill.

The gods and demons are also influenced by their own great ways, so the battle between the Shaoshen and the three of them is not only extremely cruel in their moves, but also in their own ruthlessness. Fighting is often a way of losing both sides.

Yuanshi thought: No wonder even if the righteous way restrains the demonic way, under the same realm, many righteous gods are not the opponents of the demonic way. The great way, the great way, and each great way have their own advantages. Our gods and demons are more focused on one great way, and the path of cultivation seems too narrow. Can gods and demons practice multiple great ways at the same time?
Chapter completed!