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3.84 Ten Thousand Buddhas Great Array

Fu Zeyang can now be called a powerful and boundless magical power. He is fighting alone in this world without fear. Even if he is a banished immortal in the upper realm, a demon god in the foreign land, and a Bodhisattva in the ten directions, it is no problem.

The words follow the Dharma, and the thoughts are about to turn the world upside down, and when the hands are turned, the sky collapses and the earth is broken.

However, there are still things in the world that he cannot seek.

He couldn't stop Huizhu's departure, which made him feel powerless again.

The feeling of powerlessness and helplessness turned into an inexplicable anger.

Why do all the relatives around you have to leave you in the end? Can’t you live together well?

Four generations and three lives, traveling through the two worlds, regardless of parents and sisters, they avoid themselves like snakes and scorpions!

Next, there is still a Ten Thousand Buddha Formation to pass.

The war between Buddha and demons is different from the war between Buddhism and Taoism. There is no such big scene of shattering the sky and the earth, but the subtleties are even more dangerous. As long as you use a wrong thought, you will sink forever and never get rid of it.

Logically speaking, at this time, he should adjust his mentality steadily so that he can compete with Buddhists.

But now it's really hard for him to calm himself down.

Perhaps, when Buddhism gave the Dragon Elephant Prajna Sutra to Huizhu, it should have been calculated to this day!

Huizhu walked decisively, and the last few words Fu Zeyang asked were all mysterious. More than 99.99% of people in the world could not do that like Huizhu. As long as she was slightly moved and she broke her mind to recite the Buddha's name, she would not be able to go to the West. However, Huizhu actually let go all of them down, pure and upright, and inspired the Three Saints of the West to lead them to the Pure Land.

After all, his strength has not reached the point where he can defeat the Three Saints of the West. Even if he fights against one Guanyin or Mahasthamaprapta Bodhisattva alone, he will lose more than he wins, and it can even be said that he has almost no chance of winning.

Because the Three Western Saints have no intention of killing him, and even have no intention of defeating him, if the Three Western Saints want to defeat him, his chance of winning will be increased by three levels. If the Three Western Saints want to kill him, even if there is only one thought, it would be even better. His chance of winning will reach the fifth level.

From beginning to end, the three Western saints had never had any intention of killing, even after returning to the Pure Land...

If the Three Western Saints want to kill him at this time, he can even try to run to the Pure Land through the power of wishes, to ruin all the seven treasure jungle and the merit lotus pond, and then snatch the Huizhu back!

Unfortunately, the threshold for entering the Pure Land is whether it is high or low.

The reason why it is said to be low is that even in the hell of gods, there are people who are unforgivable, such as those who kill their father, mother, and arhats, and produce blood from the Buddha's body. As long as they are called Buddha's ten thoughts after their death, they do not have many thoughts, and only ten thoughts are Amitabha Buddha. If they do this, they can be reborn in the Pure Land.

However, this kind of person has extremely weak wisdom, supernatural powers and blessings. If he cannot see Buddhas and Bodhisattvas, he must practice in the lotus in the pond for twelve great kalpas before the flowers bloom and see Buddhas. This is for the lowest level of rebirth.

Of course, most people cannot control their thoughts. Not to mention ten thoughts, it is very difficult to control the current thoughts.

The reason why it is said to have a high threshold is that even if the skill level is like Fu Zeyang, like the Lingkong Immortal Realm, as long as he is willing, he can lead the Demon King army to enter. It is another matter whether he can win or not, but as long as he wants to go, there is a path to find, but if he wants to go to the Pure Land, he cannot enter.

Fu Zeyang knew that he could not be confused by Huizhu's affairs, such as hating Buddhism or killing all monks. As the authentic demonic path, he must be transcendent, otherwise he will find flaws by monks and nuns. In the future, the battle for the Ten Thousand Buddha Formation will be defeated, and even if he does not die, he will be imprisoned and suppressed.

He returned to Guangmingding and summoned his disciples to arrange future matters. He specially ordered someone to go to Wuyi Mountain to invite his uncle Huan Chaoqun and his wife.

First, he called Qian Lai to his seat and passed down a Five Elements Sutra, teaching him to start a sect and establish a sect in Mount Wutai, which severely damaged the Wutai Sect.

Then he passed on a Taoist book to Huan Chaoqun and Qiu Yun and his wife, and ordered them to go to Huashan to create the Huashan School.

Since then, Wutai, Huashan and Wudang have all become the authentic Xuanmen, and will surely prosper in the future.

In contrast, Emei, Qingcheng and Kunlun families were seriously damaged, and they had to hold their tails together and be low-key.

As for the Tianshan Sect, it was originally a temporary gathering of monks, nuns and Taoist families. After the Battle of Guangmingding, the disciples died and died. The three elders of Hongdu, the God of Jiuli, and the old demon son-in-law of Fuguaba, joined forces to openly fight for the plot, either becoming a demon or falling. Most of the nine earth immortal masters died in the magic piano and became the demon god of the blood sea, which was even more unfair.

In the future, the Taoist sect in this world will only be the six immortal sects in the front. The Haha Ancestor, the King of Xuanyuan, the Demon Corpse Gu Chen and many other enemies will be enough for them to deal with, and the Guangming Sect is a higher-level existence.

In addition to these arrangements, Fu Zeyang ordered the Five Elements Flag to incorporate and integrate the two evil paths in various parts of China, and compile them according to thirty-six caves and seventy-two islands. They have never caused trouble in the world of cultivation and are not allowed to be spared. Otherwise, they will not escape the attack of the God of Light. A group of mixed fish and shrimps either bow their heads and admit defeat, convert to the Light Cult, or go abroad to avoid disasters and deserted islands, or explode on the spot, destroying people.

At the same time, the Guangming Army also began to march towards the Huai and Si areas, attacking from north to south, encircling from east to west, and conquering cities and territory.

So Master Youtan came forward and sent his disciple Suyin to Guangming to write a letter to Fu Zeyang to distinguish the law under Kaifeng City. If they win, they will preserve the existing land. Although Zhu Lei is still respected as the emperor, they will have to split the land and enfeoffment, and one day, two systems. If they lose, Kaifeng will not need to fight, and all the twenty-eight surrounding cities will be surrendered.

Fu Zeyang received the letter of war and happily responded.

At this point, the general trend of the world is no longer dominated by ordinary people in the mortal world, because it is not only limited to the Middle Earth continent, but also the deep mountains outside the sky of the South Pole, the North Pole, the West Pole, and the Great Wild Mountain in the East Pole. It covers the entire four poles and eight wilderness. The overall situation of the whole world is the rise and fall of the fortune between the three religions.

Taoism has been eliminated, Sanfeng Zhenren ascended, Changmei Zhenren ascended, and there is still one who can ascend within ten thousand years.

It was not Fu Zeyang who stopped him, but they were entangled.

For example, the three elders of Hongdu could have ascended smoothly, but they had the intention to kill Fu Zeyang, the big demon. As a result, one of them fell into Taoism and two became possessed by demons. In the future, they would be devastated by many disasters. One life was worse than the other life, and they would always be eliminated from everyone.

For example, Li Jingxu, the real person in Jile, could have ascended to the sky long ago, but he was reluctant to leave his beloved wife and cousin, and he was unwilling to leave alone.

For example, Yi Zhou in the Black Turtle Palace in the South China Sea is reluctant to part with one wife, two concubines, one son, one daughter, and two grandchildren.

For example, the Red Staff True Man in Lingjiao Immortal Palace in Tianpeng Mountain, Dongji, even his disciples are at the level of a celestial immortal, but they are not able to ascend to the Lingkong Immortal Realm, and are only free and easy in the place between the two realms of the top of Tianpeng Mountain...

There are many people like this who can ascend but cannot ascend. This time they did not get involved in the battle between Taoist demons at the top of Guangming, and they could still enjoy many years of freedom. However, in the future, they are affected by causes and conditions, bonds from each life, and many accidents will occur. When the people around them can ascend, they will not ascend. Like Yi Zhou, they are proficient in calculating and want to take the whole family alone to the sky. They will be dragged down by their family members in the future, and will fall collectively.

Now the only one who can stop Fu Zeyang is Buddhism. Almost all the monks and nuns in the world who can be ranked first have arrived and set up a formation of ten thousand Buddhas in the east of Kaifeng City.

Fu Zeyang knew very well that this battle between Buddha and demons was different from the previous battle between Buddhism and Taoism. Taoism wanted to stop the demons from harming people. There were many truly powerful Taoist masters who did not take action, and the level of struggle was still at the level of grudges and killing.

This time, Buddhism regards him as the best demon lord who prevents sentient beings from ascending to liberation. Just like the demon king of the free heaven, he transformed into a free heaven, the leader who hinders good deeds, and the level is completely different from before!

Before leaving, he called all the leaders of the Light Sect to his seat and announced that if he could not come back to Kunlun Mountain, he would ask Shi Sheng to take over as the second-generation leader of the Light Sect and Deng Yin as his junior brother to assist him.

Shi Sheng hurriedly said, "The war is about to go to the fortunate, why should Master say such unlucky words? The disciple is willing to go to the Ten Thousand Buddha Formation on behalf of his mentor..."

Fu Zeyang smiled and said, "This is our disaster, and it is also their disaster. If I don't go, my Taoist power is weak, if he doesn't come, his Taoist power is weak. If he doesn't come, his Taoist power is weak. You are originally from the Xuanmen Sect. You have practiced the Demon Sect and did not want to be related to the Buddhist path. You just avoided this disaster, just like they can't go. You must practice well and treat Ayin well. The three lives are pitiful and hateful. You must guide you well. If he goes on a evil path in the future, you must also take responsibility and be responsible for cleaning up the situation."

He took out all the other uses of the magic weapons on his body, such as the Five Cloud Gui of Lihe, Hunyuan Yi Balloon, Kongtong Seal, Shuren Jig, Jiutian Yuan Yang Ruler, etc., except for three or four other uses, and handed them to Shi Sheng, together with all the secret books: "You should not read the Taoist books at will now. You need to go deep into the Taoist books. After you have refined them into the Blood God Dharma Body, you can also give them to those in need. It's okay, but this Dragon-Slaying Sword and Tiger-Binding Tape were given to me by my teacher Sanfeng. I will be given to you by the teacher who was sent to you in the suburbs of Wudang Sect and supervising and assisting Wudang. Now I have given you, you need to hold the Dragon and Tiger Treasure to do this great task, and you will have to pass on it from generation to generation in the future. If Wudang cuts off the Taoist tradition, you will also be responsible for helping you continue it. Don't let my teacher down."

That is to say, the tears flowed wildly, holding a bunch of other monks who had worked hard for hundreds of years and cried and said, "Master is going to fight with monks, and I need to rely on the benefits of these treasures, so why did I give them all?"

Fu Zeyang patted his forehead: "I'm going to fight with the monk, so I don't need these things. On the contrary, if I can't come back, you need to rely on them at home and keep them for a long time!"

After explaining everything, Fu Zeyang emitted the divine light of freedom and turned into a large cloud of light. He led the envoy of light, the four great Dharma kings, the five elements and the flag envoys, and many scattered people, left Kunlun Mountain and came to Kaifeng City.

There is a bright cloud hanging above Kaifeng City, covering an area of ​​more than 10,000 acres. There is a Buddhist pure land on it, the ground is paved with gold, the trees are made of seven treasures, the water is condensed with merits, the rain is shining with Mani, various treasure flowers and magical grass, and various auspicious clouds, surrounded by the pavilions, pavilions, steps, and doors, which are solemn and gorgeous!

Master Utan showed his Buddha statue, a thousand feet tall, and his body was full of light, just like the rising sun emerging from the sea, shining on the ten directions of the world, magnifying the light. The heavenly beings, dragon gods, Asuras, Yasha, Garula, Kinnara, Gandapa, Makhraka and other eight heavenly tribes, as well as the heavens and flying heavens, people and non-humans, all of them march freely in the light.

Beside her, Master Fo Xia and Master Slaughtering Dragon each showed the statue of Bodhisattva, and were also nearly a thousand feet tall, with a solemn appearance, all over their bodies, with a golden lamp and a Buddha's light covering body.

Beside the two, Master Suyin, Qi Xiaer and others, a group of Buddhist monks and nuns, guarding their hearts and adorning the Buddha land.

Fu Zeyang led the crowd to fly over, and saw this, and showed the Buddha's light, magnifying the clouds of light. Among the clouds of light, the eighty-eight gods and demons who were collected from Monk Potou appeared in the Buddha's body, and they recited the name of Fu Zeyang.

Fu Zeyang's body size rose to a thousand feet, and he sat upright on the twenty-fourth-grade green leaf lotus platform transformed by the green jade lotus pod. Chen Yufeng and Deng Bagu rose to the same as Gu Xia and Dragon Slaying. He stepped on the lotus platform and stood on the left and right. The remaining Dharma Kings were holding flags to send sea meeting arrays.

The two Buddha lights are in contact, but they are actually blending together without any barriers.

"Amitabha!" Master Youtan held high the name of the Buddha, "Master Fu, Pomni has been waiting for a long time."

Fu Zeyang smiled and said, "You have shown the Buddha's body and recited Amitabha, and do you also recite the Buddha's name?"

Master Utan nodded and smiled: "The Buddha also recites the Buddha. When the Buddha recites the Buddha, every thought is the Buddha, the Buddha is the Buddha, Amitabha Buddha!"

"The master is indeed transparent." Fu Zeyang praised, "Today's master is the host. I think I won't let me enter your Huayan world first. Why don't the other monks and nuns see him?"

As soon as he finished speaking, the east side of Master Utan's Buddha's Kingdom, the light shone brightly. A Mani bead appeared out of thin air. The rich Buddha light flowed and blew from it, blooming freely, turning into a great auspicious cloud of light, spreading rapidly, and turning into another pure land of the Buddha's Kingdom.

Master Fentaurus appeared in the Buddha's body, which was the same as Master Utan, but his body was crystal clear, and his pavilions, towers, flowers, trees, ponds and water were created like glazed glass. On the left and right of Master Fentaurus, he stood half of the old nun and the Shenni of Xinming respectively.

There is another nameless monk who shows his body as an Arhat, sitting upright by the glass pool, and the six disciples behind him are also the body of a golden-body Arhat.

Ling Xuehong, the successor of Master Fentu, said loudly: "You devil is blind and cannot stand the true Buddha. How can you say we are not here?"

Master Fentu said loudly: "Fellow Daoist Fu, how about coming to my glass world first?"

Fu Zeyang smiled and said, "Fentuo's here, but the glass is too crisp and can't help but collide. If I accidentally go in and break your glass tree and glass grass, wouldn't it be too bad?" He said to Ling Xuehong again, "As a Buddhist practitioner, you often swear to the streets, similar to a shrew, and it also destroys the image of Buddhism. All living beings originally want to believe in Buddhism and have a good impression of the Buddha's heart, and you are disgusted by you. Just as there is a Buddha statue in your heart, you are broken by you. You commit the five serious crimes of blood from the Buddha's body, and you are unforgivable. You should be in the Avici Hell..."

Ling Xuehong was furious by him: "I can't go to hell, what does it have to do with you? You, a demon who doesn't go to hell, and you can curse me, a Buddha who goes to hell. It's true that the demon is chaotic to solve the Dharma, and his heart is punished!"

Fu Zeyang smiled: "I'll make a bet with you and see which of us will go to hell first?"

Ling Xuehong was about to reply, but was interrupted by Master Fentuo: "Fellow Daoist Fu, come into my glass world!"

"Okay!" Fu Zeyang stopped talking nonsense, led his crowd into the glaze world, and united his great freedom and bright clouds with Master Fentuo's great auspicious bright clouds.
Chapter completed!
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