The Classic of Filial Piety is an ancient Confucian classic that expounds the idea of ​​filial piety and filial piety. It is the core book studied by Confucian scholars of all ages and is one of the Thirteen Confucian Classics.

In the first chapter of the Clear Meaning of the Filial Piety Classic, it is directly stated that the meaning of filial piety in Confucius's view is: the body's hair and skin are received by parents without daring to damage them.

Showing one's parents is the end of filial piety. A husband's filial piety begins with serving relatives, ends with serving the emperor, and finally establishes one's character. "Daya" says: "I have no thoughts about my ancestors, and I cultivate my virtues."

The translation is: A person's body, limbs, hair and skin are all given by his parents. They dare not damage or maim them. This is the beginning of filial piety. People follow benevolence, righteousness and morality, make achievements, and show their reputation in future generations, thus making

Parents are distinguished and glorious, which is the ultimate goal of filial piety. The so-called filial piety initially begins with serving parents, then serves the king, and finally achieves meritorious service and fame.

However, the Quanzhen Sect absorbed things from Taoism and Buddhism, practiced the practice of leaving home and abandoning the world, and also set rules for breaking up relationships, such as cutting off relatives and friends, and divorcing couples. Before following Wang Chongyang, Ma Yu

He and Sun Buer are not only husband and wife, but also gave birth to three sons together.

It's just that Ma Yu, the two of them, was confused. He felt that he had status, money, and children, but he was not happy. He was so depressed that he went to practice Taoism with Wang Chongyang. Originally, leaving home to practice Taoism was not possible.

In ancient times, just like today's meditation classes, they were a short-term way to relax and regulate the mind. Rich and powerful people liked to go to Taoist temples for a period of time when they had nothing to do. It was once a very popular thing.

So at this time, Sun Buer didn't care about Ma Yu. This kind of thing was really normal in ancient times. Even in modern times, when rich and powerful husbands go to meditation classes to cleanse their souls, their wives

Will you take care of this? Maybe we can go play together.

Sun Buer thought so too, but two years later she found out that her husband had cut off the mortal world and became a monk, which Sun Buer couldn't accept. She had lived a superior life in her natal family and her husband's family for the first half of her life.

Her beloved husband left her at the most exciting time in her life.

, all happiness came to an abrupt end. Faced with all this, she persisted. After raising her children, she chose the same path as her husband. From then on, there was one less couple in the world but a pair of "brothers and sisters" were welcomed.

How cruel is this for an otherwise happy woman?

In the novel, it is said that Wang Chongyang enlightened the couple, but in Zhuo Qun's view, this was not an enlightenment, but a pyramid scheme to deceive people's family fortune. Wang Chongyang directly deceived Ma Yu's whole family, not only

People, as well as his Ma Yu’s vast wealth.

After Ma Yu and Sun Buer left home to practice Taoism, the Ma family was headed by three children. How could they keep their family property without surrendering it to the name of the Quanzhen Sect? This time Wang Chongyang was really worried.

What's more, people and wealth have both been obtained.

Moreover, how could a husband and wife who were enlightened at the same time be the two disciples of Kaishan and Gate? This is totally unreasonable. In Zhuo Qun's view, Sun Buer's white bone Taoist robe was not commemorating Wang Chongyang's enlightenment, but

I am telling everyone that after I became a monk, I was no different than this white bone.

In the final analysis, Sun Buer still did not let go of Ma Yu. She did not enter Quanzhen for any reason to practice Taoism. She was just following Ma Yu. Ma Yu practiced Taoism and she started to practice Taoism.

After Zhuo Qun discussed with the think tank, everyone agreed that there are still many interesting things in the world of the Condor Heroes, such as Bodhisattva snakes, divine eagles and love flowers, which are all very interesting, as well as that

You can play with Huang Shang's "Nine Yin Sutra" from "Wanshou Dao Zang".

Zhu Yuanzhang, who was watching from the sidelines, had already summoned all the Ming emperors and started on-site teaching. The content of the teaching was about the harm of religion and how emperors became puppets and wastes. The model he chose was the emperors of the Southern Song Dynasty.

At this time, someone whispered something like "God's way, good reincarnation", which made Zhao Yuanzuo and the others' faces darken. The emperors who were looking at the Ming Dynasty before were just looking at a pack of addictive things, but now, they just want to wow

Cry out loud.

There are really too many black spots in Da Song, so many that the white areas are almost invisible. Everyone thinks that if Da Song were a human being, he might be almost the same as a Dalmatian dog or a cow with big black spots.

However, Zhu Yuanzhang was still a bit pushy. He did not continue to sprinkle salt on the minds of those in the Northern Song Dynasty, because it was no longer necessary to sprinkle salt on the hearts of those in the Northern Song Dynasty. There were no descendants in the Northern Song Dynasty. According to history books

It is clear that Zhao Guangyi's Taizong lineage has been kidnapped in the Jingkang disaster, and the surviving Zhao Gou is still childless.

Therefore, as long as they meet the emperor of the Southern Song Dynasty, the old Zhao family of the Northern Song Dynasty will be heartbroken. It is their turn to spread salt there. Moreover, the extermination of the royal family cannot be discussed. Once discussed,

That would be a real feud.

So he was just discussing with his own emperors the incompetence and brainlessness of the Song Dynasty emperors, such as how Zhao Gou returned the throne to Taizu's lineage under the deception of ministers, and how he felt about such things

It was the action of Yao and Shun.

In the eyes of the emperors of the Ming Dynasty, this was a group of completely unqualified emperors who could not even suppress their ministers. But what could Zhao Heng and the others say? They could say that this was a group of scholar-bureaucrats who could not be punished since his son.

The reason!

So he could only endure it until this matter was over, and then go back and teach his son martial arts. He must teach him three times a day.

During this period of time, Guo Jing had already come all the way in from the outside. However, this Guo Jing was not dressed as a farmer in the novel, but as a powerful man in the world, and he had the magic of Jianghu Ten with its own light and shadow effects and sound effects.

Eight Palms also made Zhuo Qun and the others exclaim, the world's funds are burning!

Zhuo Qun then looked at Zhu Youruan, Cao Zhengchun and his group. After learning the summons of the new era, these people had become figures of Zhang Yanyi's level.

But when they took action, there were no special effects that burned money. The biggest special effect in their world was the Little Golden Man. But at this moment, the Little Golden Man was completely incomparable to Guo Jing's Eighteen Palms of Subduing the Dragon.

That's something with its own light and shadow effects and sound effects.

Zhu Youran and the others were also eager to watch this scene, but they really couldn't achieve such an effect.
Chapter completed!