Qin Tian didn't care about Li Feng's danger.

At the eighth level, although Qin Tian didn’t know the specific situation, Qin Tian was still confident, so Qin Tian was not worried at all. You should know that the main hall of the Time and Space Temple has thirty-six levels.

If you can't even pass the eighth level, then there are so many controls in the future, wouldn't it be difficult to pass the level?

However, although Qin Tian was confident of passing the eighth level, Qin Tian did not immediately enter the eighth level challenge, because at this time, Feng Buping began to break through, and Qin Tian needed to protect Feng Buping's Dharma.

Feng Buping and Wang Mian are the few friends Qin Tian met after entering the Temple of Time and Space. Therefore, Qin Tian still cherishes this friendship very much. Therefore, Qin Tian naturally cannot pass the eighth level for Feng Buping's breakthrough, so he naturally wants to protect the Dharma of Feng Buping.

Otherwise, once the breakthrough is interrupted, the difficulty will increase countless times if you want to break through.

Because Feng Buping made an unusual breakthrough this time, he broke through from the peak of Hunyuan Golden Immortal to Hunyuan Daluo Golden Immortal, which was a way to attain enlightenment.

There have been many breakthroughs in monks, but they can be called breakthroughs in realizing the Tao. The number of times is not many. The first breakthrough in realizing the Tao is when a monk is extraordinary. At this time, monks break through to the innate foundation-building stage and are called entering the Tao.

The second breakthrough in enlightenment is when a monk becomes an immortal. When a monk passes through tribulation and becomes an immortal, his life will essentially undergo transformation, which is to transform from an extraordinary life to an immortal-level life. Such a change is also a enlightenment.

This time, a monk's breakthrough in enlightenment is to become an immortal from an ordinary person, which is also considered to be enlightenment, which is called enlightenment. This is the second breakthrough in enlightenment of enlightenment by a monk.

But no matter the previous two breakthroughs, it is not as difficult as breaking from the Hunyuan Golden Immortal to the Hunyuan Daluo Golden Immortal.

If a monk expresses the difficulty of breaking through a small realm from a normal level as one, then if the difficulty of breaking through a large realm from a normal level as one is expressed in a numerical value, the difficulty is ten times that of breaking through a small realm.

Then the difficulty of a monk from breaking through body refining to building a foundation into the Tao is twenty. It can be seen that every time he attains the Tao is an essential transformation for a monk, and the difficulty will increase a lot.

The difficulty of a monk becoming an immortal is expressed in terms of the difficulty coefficient. The value is one thousand, which is a hundred times that of breaking through the large realm and a thousand times that of breaking through the small realm.

This is the special nature of enlightenment, but whether it is the first time to enter the Tao and the current foundation-building stage, or the second time to become an immortal, their special nature is not as good as the special nature of the monks from the Hunyuan Golden Immortal to the Hunyuan Daluo Golden Immortal.

The first time a monk's enlightenment was achieved by breaking through the Hunyuan Golden Immortal to the Hunyuan Daluo Golden Immortal. This time, the enlightenment was also called the small enlightenment.

That's right, the difficulty coefficient of a cultivator from breaking through the Hunyuan Golden Immortal to the Hunyuan Daluo Golden Immortal is 100 million. The difficulty coefficient is 100,000 times the difficulty coefficient of becoming an immortal, 10 million times the difficulty coefficient of breaking through the large realm, and 100 million times the difficulty coefficient of breaking through the small realm.

From this we can see that it is difficult for Hunyuan Golden Immortal to break through to Hunyuan Daluo Golden Immortal, and many cultivators are even stuck in the Hunyuan Golden Immortal Stage and can never break through to Hunyuan Daluo Golden Immortal.

The most important thing is that the Hunyuan Golden Immortal’s breakthrough to the Hunyuan Daluo Golden Immortal is the first real enlightenment of the cultivator, called a small enlightenment. Such a breakthrough cannot be helped by external forces.

Therefore, there are few cultivators who can use heaven and earth treasures from Hunyuan Golden Immortal to Hunyuan Daluo Golden Immortal. Even if they can be useful, they will not be of much benefit to cultivators' breakthroughs. Even if they use external forces to break through, they will be the weakest Hunyuan Daluo Golden Immortal-level powerhouse, and it will be difficult to break through in the future.

Therefore, any monk with ambition and great way will basically not rely on external forces to make breakthroughs.

The breakthrough of the monk from Hunyuan Golden Immortal to Hunyuan Daluo Golden Immortal is the third time that a monk has attained enlightenment in the cultivation stage, and it is also the first real enlightenment, which is called a small enlightenment.

The fourth stage of the monk's enlightenment is the great way of attainment. This is the real enlightenment, also known as the great enlightenment. Only the monks who have attained the great way of attainment can truly live forever in the true sense.

Although the monks under the great way have no worries about their lifespan, they are threatened by disasters. As long as there is no real enlightenment, they may be affected by disasters and die under the great way.

The monks on the Great Dao are not affected by the great catastrophe. As long as the monks on the Great Dao do not encounter the kind of disaster of realizing the truth and transcendence, the monks can basically be immortal.

The enlightenment of transcendence is the last enlightenment of the monk, also known as the ultimate enlightenment.

However, monks who have attained enlightenment and transcendence are basically very rare. Even if they exist, they are not something ordinary monks can see.

Now, Feng Buping’s breakthrough is a very important breakthrough, which is from the Hunyuan Golden Immortal to the Hunyuan Daluo Golden Immortal, which is a small enlightenment.

It is a very important stage for the Hunyuan Golden Immortal to break through to the Hunyuan Daluo Golden Immortal, so this breakthrough will naturally lead to disasters, otherwise it cannot be said to be a small enlightenment.

At this stage, there are many ways for monks to break through, but in the final analysis, there are only three types: one is to prove the truth with strength, one is to realize the truth of the three corpses, and one is to realize the truth of the truth of the merit.

These three methods are not different from the top and bottom, but in terms of the difficulty of realizing the Tao, it is the most difficult to achieve the Tao with strength. After breaking through, the cultivation is the strongest and the potential is the highest. The three corpses are a special method of realizing the Tao, with medium difficulty and medium potential. In the end, the difficulty of realizing the Tao with merit is the most difficult, but the potential is the weakest.

Of course, these three types of enlightenment are only the most powerful and the weakest in most cases. However, if the merit is sufficient, the merit is also very powerful.

To prove the Tao with strength is a powerful force, forced breakthrough, or sufficient foundation accumulation, and a natural breakthrough. This way of breakthrough is the most difficult. The three corpses are not just the three corpses to prove the Tao, it is just one of the medium-level ways to prove the Tao.

Feng Buping means to attain enlightenment through the medium-level way of attaining enlightenment, that is, to attain enlightenment by the law.

Laws and enlightenment means to understand the laws, fully understand one or more laws, completely control these laws or laws, and turn them into your own, and turn them into exclusive laws, and then you can break through the enlightenment.

From this we can see the difficulty of realizing the Hunyuan Daluo Golden Immortal. It is already very difficult for many monks to understand the laws, let alone converting the laws into exclusive laws, which is even more difficult.

By transforming the laws into exclusive laws, monks must understand the Tao and understand their own way. Only in this way can monks use the Tao as the foundation and transform the laws into exclusive laws, laying a solid foundation for the great way of attaining the Tao.
Chapter completed!