Chapter seven hundred and eighty fifth two problems
Qin Tian discovered that although this method was the only way he came up with to survive the Earth Calamity perfectly, this method encountered two problems. If these two problems were not solved, Qin Tian's method could only be a fantasy.
The first question is the initial problem, and it is necessary to find the origin of the Sea of Death. However, according to Qin Tian's estimate, it is impossible for him to find the origin of the Sea of Death before the Earth Calamity completely breaks out and destroys the world of the Jiuzhou Secret Realm.
Therefore, this problem itself is an unsolvable problem for Qin Tian. If the origin of the Sea of Death cannot be found in the shortest time, then this method of experiencing the infinite disasters and realms will be impossible to implement.
The first problem is already very difficult for Qin Tian, not to mention the second problem, that is, even if he finds the origin of the Sea of Death, it will be difficult for him to break the circular relationship between the origin of the Sea of Death and the infinite disasters of the land.
If the cyclical relationship between the origin of the sea of death and the infinite disasters of the earthly robbery cannot be broken, then, in this way, perfectly resolve the earthly robbery of no disasters, for Qin Tian, it is just a moon in the sea, which is beyond reach.
So, at this time, Qin Tian was also in trouble.
"What should I do? What should I do? What can I do to solve all these difficulties."
Qin Tian thought to himself in distress, but found that he had no choice but to do anything at this time.
Qin Tian thought unwillingly: "Is there really no way I can only watch the power of the infinite disasters and the earth tribulation continues to increase, and finally destroy the world of the Jiuzhou Secret Realm that I control."
Qin Tian was very unwilling to give up. The world of Jiuzhou Secret Realm can be said to be his great opportunity and the greatest opportunity for his rise. Once the world of Jiuzhou Secret Realm is destroyed, he will not only be backfired, but will be severely damaged.
The most important thing is that if Qin Tian was severely injured, it would be a huge blow to Qin Tian himself and would seriously damage his confidence.
Moreover, in terms of luck, once Qin Tian is severely damaged by the power of the destruction and backlash of the Jiuzhou Secret Realm World, his luck will be interrupted. At that time, it will become extremely difficult for Qin Tian to rise.
Luck is invisible or touched, but it is very important for monks.
When the world comes, the world and the luck is strong, it will naturally be smooth sailing, and will turn disasters into opportunities, thus constantly becoming stronger and rising, and then in turn strengthening the luck.
It can be said that the strong will always be strong. The stronger the luck will be, the faster the strength will increase, the stronger the stronger the existence will become. The stronger the existence will continue to grow as it becomes stronger.
But luck is elusive. Sometimes, when people with huge luck are setbacks, their luck will be interrupted, and they will begin to go downhill, and even bad luck will continue, and it is possible that they will eventually perish.
In history, countless influential figures, some of them were very powerful at the beginning, but once they encountered difficulties, their fortunes would be interrupted, and the upward trend would become a downward trend, thus moving towards destruction.
The most typical Liezi here is Yuan Shao during the Three Kingdoms period. Yuan Shao was a very powerful prince in the early Three Kingdoms period. Even Cao Cao, the most powerful prince of the Three Kingdoms, was once his subordinate. When facing him, he could only bow down and surrender.
However, in the Battle of Guandu, Yuan Shao was defeated by Cao Cao. Although Yuan Shao's strength was still greater than Cao Cao after that battle, that battle made Yuan Shao, who was smooth sailing, encounter setbacks for the first time.
Such setbacks directly interrupted Yuan Shao's ambition, and even caused Yuan Shao's original rising power to decline, people's hearts to begin to shake, and finally they were destroyed by Cao Cao.
This process is actually a matter of luck and luck.
Yuan Shao's four generations and three masters had great luck and was very powerful in the early stage. Many talents defected to him, making his power stronger and stronger. The gathering of luck will naturally become stronger and stronger.
In the world of mortals, the manifestation of luck is not cultivation, but gathering people. Therefore, if Yuan Shao did not encounter setbacks and continued to develop so quickly, he would have a great chance of unifying the world in the end.
After all, at that time, with Yuan Shao's prestige, people still had great expectations for Yuan Shao, and the luck of gathering would make Yuan Shao more and more smooth.
But in the battle of Guandu, he lost to Cao Cao. People's hearts were shaken. The world of mortals and people's hearts would naturally cause the wavering of their luck. Yuan Shao's luck was interrupted and eventually it would only become more and more unsuccessful. This was also the reason why he was later destroyed by Cao Cao.
Of course, luck is not omnipotent, luck is just an auxiliary, and a person conquers nature, which means that luck is not static, but can be changed by man.
Although luck is not omnipotent, it is undeniable that the role of luck is, especially in the world of monks. Luck is more important, because luck is related to the speed of monks’ cultivation, the source of blessings of monks, etc., which is very important for monks.
At this time, once the world of the Jiuzhou Secret Realm is destroyed, Qin Tian’s luck will also be affected. At that time, it will become very difficult for Qin Tian to have a smooth flow and get many benefits and adventures.
At that time, it will become very difficult for Qin Tian to improve his cultivation.
Qin Tian is a time traveler. He was able to travel to the era when the earth changed drastically countless years later, which shows that Qin Tian himself has great fortune, which is even stronger than those of the prides of heaven after the earth changed drastically.
This is also the great opportunity for Qin Tian to develop smoothly after traveling through time, with constant adventures, and even control a high-level secret world like the Jiuzhou Secret Realm World. Everything shows the strength of Qin Tian’s fortune.
However, this kind of fortune is strong, and once it is interrupted, it will consume a lot of Qin Tian’s luck. Once the fortune is consumed too much, it will start to have bad luck. The adventures that should be there will be changes. In the end, the speed of becoming stronger will slow down.
If you make mistakes, every step is wrong, in the end, Qin Tian’s rise will become very difficult and very difficult, and it is not impossible to be lost in the public in the end.
The world of monks is so cruel. Many prides of heaven have a strong fortune and a high spirit, and they can stir up the storm. Once they fall into the dust, it will be very difficult to rise.
Therefore, no matter what, Qin Tian must find a solution to make the Jiuzhou Secret Realm world survive countless disasters, otherwise the consequences will be very serious.
Qin Tian kept thinking.
"The sea of death, the power of death, the origin of death... etc., all of this is related. So, can I influence the origin of the sea of death from the side through this connection, and destroy its circular relationship with the infinite disasters and the realms of the disaster."
Qin Tian knew that those two problems could not be solved, and he could not do it if he wanted to resolve the infinite disasters and the earthly calamity, so he began to think divergently based on this method, hoping to realize this method from another perspective, thereby breaking the earthly calamity of infinite disasters.
Chapter completed!