"The puppet bronze man, the lord of Xuanhuangxian City's natal treasure, has been dragged down by the people we sent. It is the best time to capture Xuanhuangxian City. The whole army will press forward and kill me."

Gongsun Long, the head of the Gongsun family, soon received the news that Qin Tian's twelve bronze men had gone to fight and were dragged by the people they sent. He was immediately overjoyed, and then issued an order to the Gongsun family's army.

Gongsun Long knew that the opportunity should not be lost and never come again. At this time, the twelve bronze men in Qin Tian's hands were dragged down, which was the best time to capture Xuanhuang Immortal City. Otherwise, once the twelve bronze men win, it would become very difficult to break Xuanhuang Immortal City at that time.

The most important thing is that Gongsun Long understood that although the people they sent were powerful, they could never be the opponent of the Twelve Bronze Men. At most, they could hold back the Twelve Bronze Men, and they would even be killed by the Twelve Bronze Men in the end.

Therefore, knowing that the immortal-level powerful men sent could not hold back the twelve bronze men for a long time, Gongsun Long naturally wanted to fight quickly and conquer Xuanhuang Immortal City before the twelve bronze men killed the people they sent.

As the Gongsun family army was all pressing on, the army in Xuanhuang Fairy City was immediately under great pressure.

During this process, the army of Xuanhuang Fairy City finally began to suffer casualties. Although the number of casualties in Xuanhuang Fairy City was far lower than that of the Gongsun family's army, it was not good for Xuanhuang Fairy City.

The Gongsun family army is mostly cannon fodder, and no matter how many deaths are, as long as it is not a direct member of the Gongsun family, the Gongsun family does not care much. However, Xuanhuang Xiancheng is different. Xuanhuang Legion is the elite of Xuanhuang Xiancheng. Each of these soldiers is the elite among the elites. If one dies, Xuanhuang Xiancheng will feel distressed.

However, these soldiers of the Xuanhuang Legion came out of the Jiuzhou Great Thousand World, and the Jiuzhou Great Thousand World was controlled by Qin Tian. As the master of the Jiuzhou Great Thousand World, the lives of these Jiuzhou Great Thousand World will not be truly dead as long as their life marks are not removed.

At that time, Qin Tian only needs to pay a certain price to resurrect such an existence.

The mark of life is a trace of a life, in a world. The initial mark of life is in the world where it was born. After life transcends that world, life can directly retract its mark of life and rebuild its power. At that time, even if the world is destroyed, it will not be affected.

And it is also unfavorable for monks to control the life mark.

Of course, there is only one way to control the life mark of this life, that is, to control the world where the life mark of that life is located and become the master of that world.

Only in this way can we truly control the life mark of this life.

Moreover, controlling the life mark of a life does not mean that you can control the life and death of this life. The destruction of the life mark will cause it to be severely damaged for a life mark at most. If you want to control the life and death of a life mark by relying on the life mark, don’t think about it.

The mark of life is related to the true spirit of life. Once the mark of life is destroyed, the true spirit of life will be severely damaged, and it will be very difficult to recover at that time.

Of course, the destruction of the mark of life is not without benefits for a life. At least it has no mark of life, and it has initially developed some transcendent characteristics.

Such a life, as long as it does not die, and makes up for the impact of the life mark being destroyed, and thus restores the severely damaged true spirit. As long as this monk does not fall in the middle of the journey, transcendence is inevitable.

However, the destruction of the life mark has a great impact on a monk, and the true spirit has been severely damaged. For a monk, the impact is in all aspects and is very huge.

Moreover, it is very difficult to recover from the heavy damage of the True Spirit.

Therefore, once the general life mark is destroyed, it will be more difficult for such a monk to transcend, than for ordinary people. The most important thing is that the destruction of the life mark is destroyed. For monks, there are not only the benefits of transcendence, but also other disadvantages.

The disadvantage is that the destruction of the mark of life makes this monk belong to outsiders in any world. Outsiders are generally rejected by world rules. If such an existence wants to practice, the speed will be countless times slower. Such a monk is not strong enough and it is very difficult to transcend.

Therefore, generally speaking, once the mark of life is destroyed, it is basically impossible to succeed without great opportunities.

The mark of life is closely related to monks, not only related to the transcendence and life safety of monks, but also the identity certificate of monks, just like the identity card of the mortal kingdom.

However, it is not so easy to destroy the mark of life.

If the life mark is destroyed, you must have enough cultivation and control the world where the life mark is located. Therefore, it is basically difficult to destroy a life mark.

It can be said that the mark of life is very important for a monk.

Qin Tian controls the world of Jiuzhou and is the master of the world of Jiuzhou and the world. The life marks of life inside are controlled by Qin Tian. Therefore, once his subordinates die, Qin Tian can also resurrect them through the life marks.

However, only the Lord of the World can do this kind of resurrection, and if you want to resurrect life, you must pay a sufficient price, otherwise it will become very difficult to resurrect life.

The Great World of Jiuzhou is controlled by Qin Tian. Qin Tian did not transfer the life marks of the warriors selected from the Great World of Jiuzhou to the earth. One reason is that the level of the world where the earth is located is very high. It is very difficult to transfer the life marks of life in its world from a low-level world to a high-level world.

Transferring the mark of life is like the immigration of the country before the earth changes greatly.

It is very difficult to immigrate from poor countries to developed countries, but it is very easy to immigrate from developed countries to poor countries. The world is like a country, and transferring the mark of life is immigration.

It is very easy to move the life mark from the high-level world to the low-level world, because the life of the high-level world contains some information about the high-level world, which is very beneficial to the evolution of the low-level world.

Just like people from a developed country, immigrating to underdeveloped countries will bring about the technology of some developed countries and will naturally be popular. Therefore, the low-level world will not have any obstacles to the life marks transferred from the high-level world.
Chapter completed!