Chapter 17 Heaven and Man(1/2)
The night is silent and silent.
At this time, Wang Fangping had not yet fallen asleep.
The reason why Director Bai Tianfang brought relevant notices from Hualin University and the Mysterious Society was also related to the occasional series of firecracker-like silent gunshots coming from a distance.
But there are more other thoughts in it.
The notice from Hualin University was quite surprising to him, because his original idea was to just go into the Ethnic Affairs Office, and then he pushed Comrade Luo Ping out to support the store. He and Xiaoxiao lived a low-key life and saved the world silently. He did not think about how big it would do on the surface.
What status, money and so-called glory.
It is still very meaningful to put it in the mortal period before he traveled through time, but if he is all immortals and gods, it really doesn’t matter at all.
What really makes him feel interesting is all kinds of unseen knowledge, scenery, actual physical and mental experiences that have not been experienced or missed.
Just like all the things I saw and felt in this coming.
Therefore, we did not deliberately interfere and handle the unconscious power of sentient beings. If we interfere, theoretically, the creatures in the world are his "breasted chickens". If we spend a little effort, we will be fine without any trace. But this is similar to playing a stand-alone game and opening a modifier, which will make the whole life have no fun.
It's better to just do it.
As long as the big issue of saving the world is not affected and the stability of life is not disturbed too much.
Nothing else matters is important.
Just let it go.
However, the Chinese country in this world attached more importance to him and Xiaoxiao than his original estimates, and the future path he gave was quite interesting. This is an unexpected surprise. I remember many years ago when I was a child, and he also wrote the words of wanting to be a scientist when he grew up. But it was obvious that he didn't have the ability at that time, and he just wrote it in a notebook. He didn't expect that he would really have the chance to come in this world once, and he still wanted to become the kind that leads human civilization forward.
I have had an unexpected experience in this past but never experienced it.
Wang Fangping accepted it happily.
In this way, he also determined his mentality of coming to the future.
Complete cause and effect is the first priority.
But all kinds of advent experiences and experiences are equally important.
Here he also has another major discovery and thoughts.
He found that the differences in the physical and mental structure of a person are indeed completely different.
The immortal system of Journey to the West world incorporates the great way into itself and becomes the great way of immortal body continuously perfect. The great way and the soul and the true spirit will also make the state of mind constantly change.
Two arrivals.
Two times he was able to descend to the mortals from the powerful Golden Immortal Heavenly Lord, and he began to truly experience the differences.
Now I can clearly realize why I have adapted to the Journey to the West in just a few years, and I also realize that many of my mentalities have gradually deviated from mortals and have changed similarly to the world of Journey to the West.
Everything is because of the immortal body of the Great Dao.
Say it to the smallest place.
If a mortal can take off his body like a clothes, his soul travels around the world and lasts forever, and has a new perspective to look at the world and life, his soul will no longer be affected by the seven emotions and six desires of the body. Will his mentality be the same as that of the mortals in the past?
Different mentality.
The state of mind and choices change naturally.
The whole person is naturally transcendent and gradually becomes inhuman.
This is the case with only the same ability to change.
What's more, the immortal body is forged with the great way, and the magical powers become more and more vast, and the stars are gradually being able to pick the moon. The body is the heaven and earth and nurture all living beings?
Judging from the changes before and after oneself.
Wang Fangping can be sure that the higher he goes, the more he feels "mechanical" and "Taoization", and gradually becomes as ruthless and indifferent as the world. Do you have personal emotions? There is still, but compared with the larger and vast inner world, it becomes more insignificant. Sooner or later, it may not even be able to stir up this slight sensation of emotions one day.
This situation made him feel very wrong.
I think there must be a problem.
Practice is to make one's physical and mental period more complete.
But it should never be to let yourself be hijacked and assimilated by the almost procedural rules in the Dao Immortal Body and become a super mechanical life.
What's the point of your existence like that?
If there is no vitality, there is no difference between death.
The immortal body of the Great Dao should be the tool for one's own immortality and eternity, the treasure ship created by one's own crossing the sea of suffering, and the bridge built to cross the sea of suffering, rather than becoming one's own master.
Wang Fangping said that he might have vaguely realized this in his heart. He only paid special attention to this experience after this arrival, but how should he solve it when he realized it?
Obviously.
This problem does not seem to exist among the saints in Journey to the West.
They live in the highest place like a great way.
But they still retain their own nature.
How do they keep it?
So why can't you?
Do you have too few memories and experiences, and your Taoist power rises too quickly, causing the two to be imbalanced to the latter? This makes the latter easily flush and change the former?
Or?
etc.
If I were subtly moved in the game in the original world of Journey to the West, it would be possible that I would never be aware of this situation.
Realize this now.
It was because the mind suddenly jumped out.
The solution should be here.
The saints in Journey to the West can also refer to it.
Just like Laojun.
Is the Laojun in the Tushita Palace above the thirty-three days the body of a saint? No, it is not the body, it is just an incarnation, but it seems that it is this incarnation that is the main body of Journey to the West.
Laozi transforms into Hu.
The battle between Buddhism and Taoism.
This is all planning.
so?
I think that's it.
In many ancient texts, one must become a saint and transform the three corpses into clones, that is, transform into good, evil and obsession.
It is said that this is a ruthless way.
In fact, it is not the case.
The so-called killing of the three corpses is to cut into the three corpses, but it does not kill and destroy the three corpses.
On the contrary, it must be kept as long as the original body.
It is precisely the way of sentient beings that divide ruthlessness and sentient beings that make sentient beings relatively independent but unify each other to achieve a balanced way of sentient beings.
Based on this, Wang Fangping decided to design the following mode for himself: the true spirit core and spiritual light correspond to the original body and incarnation.
Ontology core survival.
Incarnate inspiration and seek survival.
The essence can be as rational and ruthless as the way of heaven to recognize the existence and growth of the essence, and can be seen as one's own wonderful view of the world and the infinite of the universe.
This is the transformation of heaven and man.
Although the heavens and man transform into two different ways, they are essentially unified.
In daily life, the sky lives behind the scenes and operates steadily, and people are in charge of the affairs in front of the stage to control the sky. However, the sky also maintains corresponding equal constraints against people at the rule level, that is, release part of the rationality that is equal to the sensibility to balance the sensibility to prevent the sensibility from sensually.
You should know that absolute rationality and Mode's feelings are just like dead objects, but their sensibility is easily affected by various influences and goes to extremes. They are often easily influenced by external factors or are moved by themselves and are unable to extricate themselves.
When I was in high spirits, I felt that I could do anything and could break through.
When the spirit shrinks, I am humble but feels as small as dust.
Sometimes my mind suddenly becomes hot and wants to turn into a meteor for a moment, and I don’t care about life and death.
Sometimes, as timid as a mouse, can be anxious all day long even if there is nothing to do.
One thought in the morning and one thought in the afternoon.
Often in various changes and impulses.
Sometimes, some people are slightly hit and their brains are hijacked by emotion and can't think of it and jump from the tall building down.
Sometimes when a woman feels good about her, she feels good about herself and loses herself and can die for her.
Sometimes when I see the people around me die, I naturally long for infinity and eternity. When I leave this state, I think about living for too long. When I often see friends and relatives die and I am alone, how lonely and pitiful it is to live rather than death and immortality.
To be continued...