Chapter 32: The Pure Land Bodhisattva is called into emptiness)
The monk had a kind face, a gentle look, his hands folded, and bowed to Lin Qingyu: "I am a monk, I have seen my friend."
Even though the monk looked compassionate, Lin Qingyu did not dare to lose his vigilance. He only heard Lin Qingyu say respectfully: "I have seen the Bodhisattva Chengkong."
Bodhisattva Chengkong smiled bitterly and said in a stern voice: "Bodhisattva? He is just a destitute monk who is surviving and has no face to call him a bodhisattva."
Having said that, even if the celestial immortal is weak, Lin Qingyu dare not underestimate it. Although his power is not as powerful as the Golden Immortal, it is far from what Lin Qingyu, who has just stepped onto the road.
Moreover, who can guess the ideas of these masters thoroughly?
He clearly felt Lin Qingyu's vigilance, and Bodhisattva Chengkong smiled helplessly and said compassionately: "Amitabha, I believe my friend must be full of doubts, so I will explain it to you."
After saying that, it seemed as if he had recalled something bad, he closed his eyes in pain, pondered for a while, before looking at Lin Qingyu again, and slowly told him helplessly and desperately.
It turns out that this Bodhisattva Chengkong was originally a Bodhisattva from the ancient lineage of Amitabha Buddha. After Amitabha Buddha transcended the Pure Land, the Pure Land of Ultimate Bliss was taken over by the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the Great Stream of the
But the practice I learned is the "Treasure Sutra of Nirvana and Attaining the Way" delivered by another branch of Buddhism. The great way I practice is the way of Nirvana, life and death.
However, with the arrival of the Dharma-Ending Catastrophe in the Yuanshi universe, the powerful people above the Golden Immortals can still struggle to support them. Those who do not enter the Golden Immortals will suffer disasters one after another. In fact, the most painful thing is the realm of the Heavenly Immortals, which is neither high nor low. Because the arrival of the Dharma-Ending Catastrophe is first triggered by the ultimate fortune, leading other ending paths, and finally implicating all the avenues and descending to the world.
In the realm of the heavenly immortal, the soul connects to the great way, and the true spirit has never reached the level of the golden immortal. Moreover, the first wave of disasters was caused by the great way and directly involved the soul. So, when the first wave of the Dharma-Ending Tribulation was launched, the people who fell the most were in the realm of the heavenly immortals.
As for the primordial spirits, some people have not yet understood the essence of the great way, but have luckily survived. This Bodhisattva Chengkong was just because he was the master of Nirvana and Life and Death, so he was lucky enough to survive.
And the more important reason is that when he first reached the Bodhisattva realm in his early years, he obtained great merits and was given a blue lotus seed by Bodhisattva Mahasthamaprapta. You should know that this is a precious thing planted in the Eight Treasures Merit Pool planted in the Pure Land of Ultimate Bliss.
Planted it into his own Pure Land of Bodhisattva, and Bodhisattva Chengkong spent a lot of effort to barely cultivate a blue lotus of nirvana. Fortunately, with this blue lotus, Bodhisattva Chengkong was able to survive after the soul was severely damaged.
But in the end, the grade of the Qinglian is far less than that of the mother root in the Pure Land of Ultimate Bliss. As the Pure Land of Bodhisattva falls and becomes destructive, it will cause great spiritual damage.
After the Pure Land was placed in the original Buddha treasure, the life and death bowl, fell into this small world, the only remaining strand of soul of Bodhisattva Chengkong could only be trapped in the green lotus, and even his own Pure Land was unable to step out.
Although the Pure Land is in ruins and the Buddha treasure has been greatly damaged in spirit, it is a celestial immortal-level thing. It only reveals a slight power that makes the tragic death village live for so many years. Due to the constraints of the corpse, Bodhisattva Chengkong was also unable to lead them to the Pure Land and save them again.
Seeing that the villagers were implicated by themselves, the villagers were unable to be liberated, but they were unable to do anything, but they spent ten years suffering.
After listening, Lin Qingyu couldn't help but feel silent.
After a while, he asked softly: "Dare you ask the Bodhisattva, where is the businessman who was killed by the villagers?"
"The corpse of that escort merchant has no existence, and his soul is not bound. He was reborn by me by the monk." Bodhisattva Chengkong said apologetically.
Immediately afterwards, he continued: "It is now the limit for me to bring them in. I have no ability to atone for my own sins. These poor villagers ask fellow Taoists to cast spells, refine them, and send them to rebirth. Now I don't know how long the six realms of reincarnation can last." After saying that, he sighed deeply.
Lin Qingyu said solemnly: "The immortal way is worth living, so I will naturally not watch these poor people not enter the cycle of reincarnation and be eroded by the cold wind."
Bodhisattva Chengkong apologized: "I have to trouble my friend to remedy the mistakes of the Tao, but I can no longer support it. After all, I can't escape the disaster of the collapse of the Tao."
Then he said: "After I became a monk, the Pure Land was connected to the bowl of life and death and would not be broken, so I gave it to my friend. In addition, the green lotus in the merit pool quietly produced a lotus seed and gave it to my friend. I hope it would be of some use to my friend, and it would be a reward for helping me save these dead souls."
After saying that, he looked like liberation, his eyes were filled with compassion and peace, and sighed: "How many years have you been practicing Zen and worshiping the Buddha, but he still couldn't understand life and death. Now he really realized what emptiness is. Namo Amitabha Buddha and Namo Mahasthamaprapta Bodhisattva."
As soon as he finished speaking, he saw the Buddha's light flourishing and then extinguished. Bodhisattva Chengkong had already transformed into heaven and earth, and no trace was left behind.
If it weren't for the remnants of the Pure Land and the villagers were still there, Lin Qingyu would have thought it was a dream. It was at this moment that Lin Qingyu had just realized how terrifying the power of the Dharma-Ending Calamity was. The celestial master who was out of reach in his eyes could end up like this without any resistance.
Fortunately, I am lucky to be able to come to a vibrant universe now. There will be no chance of transcendence in the future, but the current path has to be followed step by step.
Although he wanted to help Bodhisattva Chengkong clean up the mess, he unexpectedly gained a Buddha treasure that carries the Pure Land of Bodhisattvas and a lotus seed that was at least an immortal product, which was a surprise.
As for the ghosts that saved the villagers, even if Cheng Kong Bodhisattva didn't say it, he would do it himself. I think Cheng Kong Bodhisattva knew it, but he just wanted to give Lin Qingyu something to relieve his guilt towards the villagers.
After Lin Qingyu was sucked in by the bowl, Fan Ye seemed to be anxious outside, but he was not sure of it, staring at the bowl but did not dare to act rashly.
Fortunately, in less than half an hour, a blue light flashed, and Lin Qingyu's figure finally appeared in front of him again.
Mr. Fan hurriedly stepped forward and asked anxiously, "What the hell is going? Where have you all gone?"
Lin Qingyu comforted her warmly, "Don't worry, old man, listen to me slowly tell you. The villagers are fine. They are all in the bowl, and it has become normal. Just wait for me to cast the spell later to send them to rebirth."
After hearing this, Fan Ye calmed down and returned to the look of an old man holding his eyes.
Chapter completed!