Xie Xuan sent Lu Ya to the Phoenix Temple. Xie Xuan believed that Lu Ya's chaotic fire could teach the Phoenix clan the way to play with the fire.

After Lu Ya left Zhoushan, he was relaxed. Lu Ya himself liked freedom and unrestrained, and now he was very happy. Of course, he dared not to do anything Xie Xuan told him, and he did not dare to take the opportunity to escape.

Xie Xuan stood on the top of Mount Zhou, and the four brothers came out of the Temple of the Hunshi.

Wangshu of Taiyin Star Moon Palace also left Yuehua Palace.

You should know that after a large number of tribulations (one number of tribulations = 6.48 billion years), the realm of the soul has all entered the peak level of the Hunyuan Golden Immortal, and the cultivation of the soul is all in the middle stage of the Hunyuan Golden Immortal.

Their Daluo Dao Fruits have reached the connection end of the Yuanshen Changhong Golden Bridge and the Great Dao River. They are waiting to hit the nine-level Dao rhyme aperture in front of the Great Dao River. After breaking through, they enter the late stage of the Hunyuan Jinxian. In this way, they can borrow the power of the laws of the Great Dao River. Even if they face the later saints of the Heavenly Dao, they do not need to be afraid.

Xie Xuan had previously impacted the Nine-level Daoyun aperture, but the Heavenly Dao was not born.

Without the interference of the Heavenly Dao, Xie Xuan himself had sufficient savings and successfully broke through the nine-level Dao rhyme aperture at one time, achieving the late stage of Hunyuan Jinxian cultivation.

Now, Wangshu and the other five people, in the atmosphere of the Heavenly Dao, would definitely be disturbed by the Heavenly Dao Dao Fruit if they would make the Dao Fruit impact the Nine-level Dao Rhyme aperture.

First of all, the way of heaven does not want the rest of the great powers of the prehistoric world to know that there is another way of practice above Daluo.

The way of heaven should let the sentient beings in the prehistoric world know that after the Tao fruit condenses, there is no other way to go except to rely on the long river of fate of the way of heaven.

Now, five people are ready to attack the Nine-level Daoyun aperture to prove the great way.

This is already the world of my heavenly way, not the great way. What do you mean?

Therefore, when Xie Xuan asked them to come to the top of Mount Zhou, he also wanted to take advantage of the time when the Heavenly Dao was the ruthless and ruthless Heavenly Dao, and could still communicate with him in deduction. At this time, Xie Xuan was more at ease to impact the Nine-level Dao rhyme aperture.

After all, there has been a spirit in the way of heaven once, and perhaps there will be no more spiritual wisdom in the future.

Once spiritual intelligence appears later, it will be less easy to deal with in the heavenly way that can control the entire world of heaven and earth.

Of course, it will take some time for Wangshu to rush here, and it will take a lot of time for the Four Monkeys to reach the top of the Zhoushan Mountain.

Xie Xuan then collected the chalcedony stones at the top of Mount Zhou to prepare for the five people to attack the Nine-level Daoyun aperture.

In this tenth catastrophe of the Emperor Kai Tian, ​​Luohu's Taoist fruit was also condensed, placing the origin of the way of heaven;

It condenses like Hongjun, and also entrusts the origin of the way of heaven.

The two of them have the fruit of heaven and Taoism, and they want to kill each other more and more.

The cake is so big, and they are not happy to share it with two people.

The high-level members of the dragon, phoenix and qilin can almost rely on the long river of destiny, but in fact they can also rely on the origin of the way of heaven. It is just that the place where Hongjun and Luohu are relying on is not one of the long rivers of destiny, but the source of the long river of destiny, and the real origin of the way of heaven.

Simply put, the Taoist fruits of Luohu and Hongjun are placed at the spring, while the other powerful Taoist fruits are placed at the spring flow outside the spring, and at the streams and rivers.

Of course, the difference between these two sustenances is quite large. It is mainly reflected in combat power and the ability to borrow the great power of heaven and earth.

When Luohu was not very solid in his own Taoist fruit, he did not want to see other Taoist fruits relying on the origin of the Taoist Dharma or the long river of destiny.

For the three tribes, the fruit of the Tao lies in the long river of fate of the Tao of Heaven. Do you want to see the Tao of Heaven and Hongjun?

In fact, the way of heaven is happy to see it.

After all, God has the virtue of living a life.

Although Hongjun sometimes acts of killing for his own way, he has always been able to improve his mind.

So, Hongjun is happy to see it.

However, the entire three tribes are too strong and they are too slaughtering everywhere in the prehistoric world.

At present, the three tribes have not yet touched most areas of the prehistoric world except for Xie Xuan's men, such as the Hunshi Dynasty (including the Hunshi Dynasty's Eastern Division, Western Division, and Southern Division), the Wuji Dynasty, and the Xuanbing Dynasty, and the other territories have almost been divided and occupied by them.

Tiandao believes that some things cannot be controlled.

The cause and effect of the killing robbery is too serious.

Therefore, the three tribes need to enter the disaster.

However, it needs to be brewed before the disaster.

According to the previous cycle:

[The three tribes began to dominate the tenth tribulation of the Emperor Kaitian.

After he dominated about half a catastrophe, the Heavenly Dao took advantage of Luohu's only obsession with the origin of the Heavenly Dao, and the condensation of the four swords of Zhu Xian as the fuse, launching the Dragon and Han tribes and destroying the forces of the three tribes.

The battle between Taoist demons was immediately followed, which allowed the first group of threatening powerful people from the prehistoric world to join the battle between Taoist demons through the invitation of the ancestor Hongjun, and were eventually killed by the demon lord Luohu.

After the battle between the Dragon and Han tribulation and the Dao Demon, Luohu was defeated and became the representative of the defeat of the Heavenly Way - the extraterritorial demon; Hongjun won and became the representative of the righteousness of the Heavenly Way, and was the spokesperson of the Heavenly Way, and the combination of the Tao made the Heavenly Way perfect.

In this way, the way of heaven can basically completely control the prehistoric world.

However, the appearance of the lich made the Heavenly Dao discover again. It was difficult to control and could break the prehistoric world again. The Heavenly Dao was about to start calculating again...]

Having said that, in this cycle, the way of heaven was born early, through the spiritual disaster of heaven, and then through Xie Xuan and Wuliang Supreme, fighting against the common struggle between heaven, the way of heaven, finally erasing the wisdom of heaven, making the way of heaven restored and becoming the current trajectory.

In fact, the general trend has changed.

After all, Xie Xuan discovered a shortcut to entering the Three Thousand Great Thousand Worlds.

The three tribes of dragon, phoenix, qilin can sacrifice part of them, and let Luohu sacrifice the four swords of Zhuxian to make their swords become.

Luohu had laid the foreshadowing among the three tribes before. At this time, it was a good time to provoke conflicts between the three tribes and let them fight each other, causing the three tribes to decline.

However, in this cycle, most of the ferocious beasts were basically destroyed by Xie Xuan's men and horses, and most of them remained in the Dragon, Phoenix, Qilin tribes, various tribes of the prehistoric tribes, and major dynasties.

After all, after the previous cycle and the ferocious beasts' catastrophe, nine out of ten of these creatures remained, and less than one percent remained.

Of course, these casual cultivators are now, because after a period of cleaning for many tribes, the three tribes have basically defeated them and hid them.

It is rare to see the powerful cultivators, and more and more inherited martial arts disappear in the vast world.

The number of the three tribes of dragon, phoenix, qilin and their direct races is more than twice as large as before.

It’s rare that I need to be killed by Luohu so much that I can’t bear?

It's completely unneeded.

Xie Xuan has other uses for the three tribes of dragon, phoenix, qilin.

After all, if the Demon God of Cause and Effect is not completely destroyed, he would always feel a sense of crisis.

The power of the devil god of cause and effect lies in its way of cause and effect.

The way of cause and effect can exist simultaneously in many worlds.

He can exist in the endless small world, the three thousand great worlds, and the secret realm of the prehistoric world, and it can be a subject and a thousand clones.
Chapter completed!