Li Chu walked into the Tibetan Dharma Pavilion, and the space changed, and Li Chu appeared in a starry sky.

Stars shine brightly and are located in the void.

The inner door and outer door door door door door door door door door door door door are not in the same starry sky. There are too many low-grade spiritual techniques, so I have to take them out and store them separately.

In addition, the difference between the outer door and the inner door of the holy land is very big.

Just by looking at the name, you can tell, one is outside the door and the other is inside the door, how can you confuse it?

Although the treatment of disciples from the holy land is good, it can even be said to be a dream practice environment. I don’t know how many casual cultivators and small cultivators are envious and jealous.

But it is too far behind when I officially enter the inner sect!

The various authority of the inner sect are not listed in detail, but there are huge differences in the most important aspects of practice and life-saving.

In terms of life-saving, the Holy Land supports it, and the Soul Lamp needs no further discussion.

In terms of practice, inner disciples worship each meridian, and each meridian has at least one true immortal level inheritance. Every inner disciple has the possibility of obtaining it. How can you be compared with the outer disciple in this regard?

Li Chu is planning to choose a few low-grade spiritual techniques, some top-grade and top-grade spiritual techniques to practice.

Just as all spiritual techniques are composed of thirty-six basic techniques, all artistic conceptions are composed of thirty-six basic artistic conceptions.

The difference between spiritual art and spiritual art lies in the artistic conception. If you want to truly practice spiritual art, you must understand the corresponding artistic conception. In fact, to put it bluntly, spiritual art is the development and application of artistic conception, among which artistic conception is the most important!

Li Chu has now only understood the basic artistic conception of "Yang", and there are very few spiritual techniques that can be practiced, but it is only the development and utilization of the single artistic conception of "Yang".

Li Chu naturally wanted to form a complete combat system, and a complete combat system would probably include these aspects of magic.

First of all, there is the combat category. The battle refers to magic that is directly related to combat, including attack, defense, and movement (dodge).

Attack magic is divided into melee tactics and ranged magic. Two types of magic are further subdivided, such as continuous consumption magic and explosion magic, which have continuous attack ability and powerful means of decisive sound. If it is divided again, it must be divided into single and range. If it is divided again, it can also be divided into attack bodies, attack souls, and even attack consciousness. These categories do not have absolute same genre, but are mostly parallel.

For example, the medium-grade spiritual art "spiritual flame explosion" can be classified as long-range, explosion, and single-body attacks the body. Of course, the specificity depends on how the practitioner uses it. If you have to have a close-fitting fireball protruding from the face, then no one has anything to say.

Defensive magic can also be divided into continuous defense or short-term defense. There are even defense magic tricks specifically targeting a certain type of magic, which will not be subdivided here.

Move dodge magic can be roughly divided into long-distance movement, small-range movement, or short-term outbreak, long-lasting raid, etc.

The auxiliary magic that is not directly linked to combat is generally divided into two categories: gain and weaken, gaining itself and weakening the opponent. Of course, in this world with various wonderful talents, sometimes weakening oneself is more important than gaining oneself. The weakening of the gain can be subdivided, and there are categories that both have at the same time, such as environmental magic.

There are also special types of curses, consciousness, disasters, destiny, cause and effect, hiding, time and space, etc., which may also overlap with attack defense.

A complete combat system must naturally be comprehensive and must not have any shortcomings.

After all, sometimes fighting the aspects you are best at may not necessarily have much effect. The outcome of the battle depends on your shortcomings, because the enemy will not be so stupid that they have to attack your strengths, but will try every means to attack your weaknesses.

Of course, the combat situation changes rapidly, and there are no fewer practitioners and even practice paths. If your attack power crushes the two levels of the enemy's defense, or your defense power crushes the attack power, or all kinds of weakening and reducing the enemy's all-round ability, this is also a way of heaven.

Most practitioners have some shortcomings due to their understanding of artistic conception, resource limitations, and even talent limitations. How to avoid their own shortcomings is also an important aspect of practitioners' research.

Li Chu only understood the artistic conception of "yang". There were not many spiritual methods that could be selected, and they were basically low-grade spiritual methods, and they were not enough to form a complete combat system.

The low-grade spiritual technique "Da Ri Pu Zhao" can be regarded as a continuous range attack technique or an environmental technique. If a practitioner develops it, it is not impossible to attack, explode or defend.

The lower-grade spiritual method "Three Changes of Yang Yan", a single-unit explosion attack technique.

The low-grade spiritual technique "Aurora Xuanyou Dun" is both a short-distance explosion-type mobile technique and can also be rushed long distances. However, small-scale dodging and moving is the biggest shortcoming of this spiritual technique.

The lower-grade spiritual method "Incarnation of Yang God" can be said to be a change type magic, or an auxiliary burst enhancement type. It transforms into the legendary Yang God in a short time, with all-round amplification of attacks, defenses, speeds, etc.

What made Li Chu speechless was that there was no defensive low-level spiritual method that only contained the artistic conception of "yang". The defensive spiritual method with a single "yang" artistic conception was at least a medium-level spiritual method. In addition to the consumption of spiritual energy, soul power, willpower or in general, the most important thing was to require a small-level artistic conception. Li Chu's artistic conception of "yang" was only in the first place. Where can you practice the medium-level spiritual method?

However, Li Chu attaches the most importance to defensive spiritual techniques. It doesn’t matter whether he can kill the enemy or not. The most important thing is to survive by himself!

Li Chu thought about it and made considerable progress in his recent focus on comprehending the artistic conception of "yin". It may not take long to comprehend the artistic conception of "yin". Therefore, he selected two defensive low-grade spiritual methods with only a single "yin" artistic conception.

The lowest-grade spiritual method "Yueyun Gaoyi", a continuous defense technique.

The lower-grade spiritual technique "The Gate of Yinyou" is a powerful defense magic.

In fact, whether the spiritual power continues or bursts is not much different for Li Chu now. Those who are stronger than Li Chu will generally not be defeated by Li Chu because of a short burst. Those who are weaker than Li Chu, there is not much difference between continuous or burst. No matter which enemy is unable to stop it. Only opponents with equal strength can become a war of attrition. Only short bursts can affect the entire battle situation.

It’s not Li Chu who boasted that most of the disciples in the holy land can only understand the artistic conception in the divine artistic conception. The Qihai Realm is generally in the late stage of the Qihai Realm, and it is not far from the divine artistic conception. It is not an exaggeration to Li Chu call him the top combat power in the early stage of the Qihai Realm!

Unfortunately, the top combat power is very good, but in fact, the cultivation level is too low, which is just a shorter person, which is not worth mentioning!

But there is no difference now, which does not mean there is no difference in the future, so Li Chu still chose separately.

In addition to the low-grade spiritual techniques, Li Chu also selected a lot of top-grade spiritual techniques and top-grade spiritual techniques. These spiritual techniques are all-encompassing and involve all aspects.

In other words, there are a little differences between top-grade spiritual arts and top-grade spiritual arts. Top-grade spiritual arts can be said to be the best among top-grade spiritual arts, but top-grade spiritual arts help to understand the artistic conception. You can use the practice of top-grade spiritual arts to understand the prototype of the artistic conception.

This prototype of artistic conception does not have the universality of basic artistic conception, and can only act on the corresponding top-grade spiritual techniques. However, the prototype of artistic conception can increase the spiritual techniques and is also helpful for the understanding of artistic conception. Therefore, a single top-grade spiritual technique is divided to show that this spiritual technique has barely touched the threshold of spiritual techniques, but has not undergone qualitative changes.

The same applies to other so-called top-quality magic tools, but one step difference is that it is completely different and cannot be compared.

After the magic is selected, the contribution points are deducted one by one by one by the Holy Land magic spirit.

Li Chu now has more than 6 million contribution points. These contribution points may not be worth mentioning for a disciple of the Divine Body Realm and Five Elements Realm, but it is also a considerable wealth for a cultivator of the Divine Arts Realm. Li Chu is now only in the Qihai Realm. The contribution of more than 6 million is enough for Li Chu to feel comfortable and cultivate to the Divine Arts Realm. He will not worry about contributing to the contribution.

When you are promoted to the divine artistic state, there will be more ways to earn contribution points at that time, so there is no need to worry too much. As long as you work hard and never slacken, there will be various cultivation resources. This aspect is controlled and controlled by the holy land. If the disciples are running around for the cultivation resources and cannot even practice safely, it will go against the wishes of the holy land. However, if you obtain it too easily, it is not uncommon to be promoted to Mien and fight against Mien.

After choosing the magic, Li Chu left the Zangfa Pavilion, returned to his cave and started practicing.
Chapter completed!