In the original place of nothingness, there was only the great river of time.

However, after Chu Yunshen came, there were several more long rivers in the empty land, and the Long River of Haoqi was one of these extra long rivers.

At the beginning, the Great River was just a winding river, as small as a trickle compared to the long river of time.

After Xie Wenyuan was canonized, with the help of the feedback from the canonization, the volume of Haoqi Changhe instantly expanded more than ten times, giving it the appearance of a big river.

However, all of this changed dramatically after the will of the saints and saints left the place of origin.

The disciples and hundreds of saints returned to the world from their place of origin. Then they obtained the method of literary practice from Xie Wenyuan, and then turned their own learning principles into the holy way, and were successfully canonized.

The birth of more than 300 literary saints has caused the entire world to be shrouded in a layer of canonization visions. The vast river of majesty in the void has also begun to surge due to the feedback of the birth of more than 300 literary saints.

However, this is not a unilateral achievement.

After the mighty river developed to a certain extent, the power of the river began to seep out from this empty and dark place and blessed the bodies of all the disciples and saints.

With the help of Haoqi Changhe, the disciples and hundreds of saints condensed the holy soul based on the aura of their own will, eliminating the embarrassment and trouble of reincarnation through the body.

With the Hundred Saints as connecting anchors, the Great River can directly affect the operation of the Great Dao of Heaven and Earth, and the Hundred Saints can also use the power of the Great River to enhance their own strength.

It can be said that Haoqi Changhe and the Hundred Saints have achieved each other's success. Without either party, such a result cannot be achieved.

…

The words are divided into two parts. How the mighty river in the void changes will not be mentioned for the moment.

Let us also say that after the saints were canonized with their literary skills, they did not return to their respective families. Instead, they used heaven-reaching methods to create a majestic mountain on the central axis of the world, where the holy souls of the saints lived.

On top of this holy mountain.

As the saying goes, 'If the mountain is not high, the immortal will be famous; if the water is not deep, if there is a dragon, it will be spiritual.'

When the Hundred Saints moved to the Holy Mountain, under the influence of the Taoist charm and literary spirit emanating from the Hundred Saints, this high mountain gradually began to become extraordinary.

After Xie Wenyuan consolidated his holy way, he came to the holy mountain where all the disciples and hundreds of saints lived.

Looking at the majestic mountains in front of him, Xie Wenyuan couldn't help but sigh: "It is indeed the holy mountain where hundreds of saints gather, but it has already developed such an extraordinary atmosphere in just a few months!"

In Xie Wenyuan's eyes, he saw that the mountains in front of him were shrouded in layers of cultural energy, and the cultural energy turned into mist visible to the naked eye, permeating the sacred mountains.

You must know that the spirit of culture is not as good as the spirit of literature and talent.

Literary spirit is condensed by the spirit and spirit of scholars combined with knowledge and principles, and talent is condensed by the thoughts of sentient beings in the process of spreading poems and articles to the world.

The aura of civilization is the condensed light of pure wisdom. A ray of aura of civilization can instantly make a stupid person wise.

Such a cultural spirit that fills the mountains and valleys, if it were placed in the ninety-nine prefectures of Daqian, it could be given to almost everyone.

Even if Xie Wenyuan himself wanted to nurture so much cultural spirit, he would not be able to reach this level even if he did not have tens or even hundreds of years.

It can be said that the cultural atmosphere that fills this holy mountain is enough to make this place the number one holy place in the eyes of literary monks!

However, if this holy mountain only had the spirit of civilization, it would not be worthy of Xie Wenyuan's sigh.

In fact, what Xie Wenyuan values ​​most about the Holy Mountain is the charm of the Holy Way exuded by the three hundred saints.

These rhymes of the holy way can be called the crystallization of the wisdom of the saints. Just by looking at these rhymes, you can understand the essence of the knowledge and principles of the saints.

Xie Wenyuan stopped at the foot of the holy mountain and was stunned for a moment. It wasn't until a figure walked down the mountain that he came back to his senses.

“Mr.

In fact, the person who came was indeed not a stranger, but one of the disciples who lived here. Because the person only had a holy soul and no body, he looked quite different from Xie Wenyuan, who was still alive.

When Xie Wenyuan saw the person coming, he quickly bowed and saluted him: "Sage Yan Zi is here. Wenyuan has met Yan Zi here!"

"No need to be polite!" Yan Zi smiled quickly and reached out to support Xie Wenyuan, "I am the same as the semi-saint and have the same status. Mr. Xie does not need to be polite!"

"Rituals cannot be discarded!" Xie Wenyuan said with a serious look, "Mr. Yan Zi is one of the sages, and students have learned their knowledge and principles before they can achieve what they are today. For students, the saints are teachers, and students

Shouldn't you bow when you see your teacher?"

"That's it!" Yan Zi heard this, shook his head with a smile, and simply let go of Xie Wenyuan's arm, "I can't beat you!"

After Xie Wenyuan bowed solemnly to Yan Zi, he followed him up the holy mountain.

Arriving at the palace where the disciples and saints lived on the mountain, the disciples seemed to have known Xie Wenyuan's arrival in advance and had been waiting here early.

When Xie Wenyuan saw all the saints gathered together, his heart skipped a beat and he quickly stepped forward to salute all the saints.

The disciples and saints had long seen what happened at the foot of the mountain, and they did not stop Xie Wenyuan's actions. After receiving a courtesy from him, An Ran said.

Then Fanzi said: "My fellow Taoist is also a canonized person, and his realm is not much different from mine, so he should be on the same level as me. Now that we have received this ceremony, my fellow Taoist will no longer have to salute us!"

After hearing Fanzi's words, Xie Wenyuan did not refuse.

With his current state, although his cultivation strength is somewhat inferior to that of the Hundred Saints, he has also mastered the existence of the Holy Way, and there is not much difference between him and the Hundred Saints in terms of realm level, so the All Saints

Baisheng is worthy of being called 'fellow Taoist'.

After the scholars and saints recognized Xie Wenyuan's identity, they invited Xie Wenyuan, a living saint, to join their discussion.

After Xie Wenyuan listened to the topics discussed by the saints and saints, he couldn't help but be a little surprised by the generosity of the saints.

However, if you think about it carefully, it is not impossible to understand.

With the spirit of the saints, since they have a literary and Taoist system that is most suitable for scholars, they naturally want to carry forward this system. It is not only limited to the current situation, but also wants to replace the two old systems of Taoism and martial arts.

system.
Chapter completed!