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Chapter eight hundred and ninety-fifth: Yin Shangzi received the emperor and empress dowager (1)(1/2)

The Yin capital Chaoge, in the imperial palace, the Mortal Beak Palace.

"Emperor, the emperor and the ministers started arguing in the hall again. See if you want to go over and persuade me?"

Not long after Qiao Mu woke up, he had not even drunk a sip of tea. A female official rushed over outside the palace, lowered her head slightly, and said in a low voice.

"Why are they quarreling?"

Although Qiao Mu didn't know the specific situation now, he didn't know what to say.

He asked immediately.

"Taiyin hopes that the throne can be selected as a virtuous person.

Yuziqi inherited the throne in the future, but both the ministers and the Dazai opposed it, believing that although His Highness Ziqi was not a legitimate, it is most appropriate for His Highness to inherit the throne in the future by His Highness, and it is also the most in accordance with the laws of the ancestors!

Di Yi is in a dilemma.

All the officials also supported or opposed it.”

The female official continued to bow her head and replied.

When Qiao Mu heard this, he felt that the two names she mentioned were a bit familiar, but for a moment he couldn't imagine where he had heard of them, and he only felt familiar:

"Forget it, I won't go.

You wait and let me rest for a while.

Let me also think about how to persuade me afterwards."

Because Qiao Mu has not yet received the memory of his original body, it is not easy to interfere too much, so he can only find an excuse to talk slowly.

"That's true. Ziqi Zishou is your child. No matter who is called emperor, it doesn't matter to you. It's not good for you to intervene.

Maybe someone will be together with you.

I will take a leave first.

If you have something to do, please say hello."

The female official next to him also expressed understanding after hearing Qiao Mu's words. After responding to a few words, she stepped down.

In her opinion, the two emperor sons who were fighting for the throne were both the emperor and the empress's children. If the emperor and the empress went there, it would be better to favor one of them, which would make the other feel dissatisfied or even resentful.

Therefore, it is better not to care.

At this time, Qiaomu was a little confused. Since they were all her children, how could they be divided into illegitimate illegitimate? However, she didn't have much trouble. After all the female officials around her retreated, she quickly lay on the hardwood bed covered with bear skins, and began to pretend to sleep and receive the memories of her original body.

Then, half an hour passed.

Qiao Mu opened his eyes again with shock.

This time, the original body is really a very remarkable person who has no reputation in history.

How to describe it?

Daji is her daughter-in-law.

Emperor Xin, King Zhou, is her own son.

Wei Zi Qi Wei Zi Yan is also her son.

The reason why Wei Zi Qi Wei Zi Yan and Zi Yan are concubines, and Zi Su is the legitimate son is mainly because when Wei Zi Qi and Wei Zi Yan gave birth to Wei Zi Yan, they were not the emperor and the empress, and the emperor and the empress at that time had other people.

So strictly speaking.

Zi Qi and Zi Yan can only be considered as having a concubine.

When the original body gave birth to a son, the original emperor and empress had already died, and the original body was promoted to the emperor and empress by exception, so the son was born as the legitimate son.

Although it sounds a bit unfair.

They are obviously the same father and mother.

But there is a difference between a illegitimate illegitimate illegitimate illegitimate illegiti

But this also proves the strictness of the patriarchal law.

In the Shang Dynasty, the power of the divine power and the ancestors had been integrated into one. God is the ancestor, and the ancestor is the gods. The patriarchal law is also integrated into one with the power of the gods. The rules set by the ancestors are the rules set by the gods.

Therefore, in the Shang Dynasty, the patriarchal law was above any other law. Even if the emperor wanted to violate the patriarchal law, he had to find ways, or even use his ancestors to dream, so that he could change it.

In this way...

It is normal to separate the illegitimate legitimate with the same father and mother.

Through the memory of the original body, Qiao Mu had already roughly understood the original body's life and wishes.

The original identity is not high. He was born from a very small family of princes. He is a small prince of the eight hundred princes. He is more of a village chief than a prince. The general rule area is not much larger than that of a village later. Because his status is relatively low, he cannot even have a surname and only has a name.

The name is Hong.

This is also the norm at this time. Generally speaking, only the great nobles have names and surnames.

It would be great if the little nobles could become famous.

Ordinary civilian slaves don't even have names.

To each other, they can only refer to objects.

For example, stones and big trees, these are still civilians and slaves, and they don’t even refer to things.

It is normal for princes to offer women.

Some want to take a try.

Some do it according to the rules.

The original body was presented to Di Yi by her father. Because of her good appearance, the original body has a good position in the harem. Although she is not particularly domineering, no one bullies her. At the same time, she successfully gave birth to two children.

Those two children are Zi Qi and Zi Yan.

It just so happened that the emperor and empress died of illness without a child, and the children born to other concubines in the harem were not as smart as those of the eldest son, Zi Qi. In order to make Zi Qi succeed to the throne more legitimate, Emperor Yi specially upgraded his original body to the emperor and empress. Therefore, the reason why the original body can become the emperor and empress is that the mother is honored by her son.

If it were only like this.

Then there will be nothing to do later.

But who knew that after becoming the emperor and empress, the original body actually got pregnant again and gave birth to a child. Now the trouble came, according to the elder's inheritance system stipulated by the ancestors.

The child born later is born.

He is the heir who is most in line with the patriarchal law.

Conflicts in the court came from this.

Di Yi himself likes Zi Qi a little and wants him to succeed to the throne. This can also be seen through Zi Qi's name, Zi Qi Zi Qi.

His name is Qi.

What does it mean to start?

Although the Xia Dynasty was founded by Dayu, the first emperor in name was Xia Qi.

This is the name of the emperor in itself.

It goes without saying what Di Yi means to give his eldest son such a name.

But now there are ancestors and patriarchal laws.

Even if he thought, it would be difficult to fight against the vast majority of the ministers and nobles in the court.

The only minister of the three dukes and ministers was Taiyin standing with him, and the other two were both opposed.

There are hundreds of other officials in the court.

There are also many people standing on the other side of the sect.

Di Yi's younger brother, Tai Shi Bigan, also stood opposite him and supported respecting the ancestors and patriarchal laws.

The stalemate is because of this.

As for the original wish.

After her death, the original body used the remaining national destiny of the Shang Dynasty as a sacrifice and asked for help, so the original body's wish had nothing to do with which child she proclaimed to be emperor. She just saw that the etiquette and laws after the establishment of the Zhou Dynasty became increasingly strict and became increasingly unfair to their women.

That's why the country's destiny is used as a sacrifice.

I hope the Shang Dynasty will not perish.

I hope that from now on, women can still become nobles, and still be named as nobles with women and women, without having to become vassals of men.

The Shang Dynasty was a very strange dynasty.

In this era, women can become officials.

You can also become a noble.

The daughter of a nobleman can be named X-woman.

This x can be an official position.

It can also be a fiefdom.

The emperor's wives and concubines can also be granted a wife.
To be continued...
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