27. Taoist Technique

The separation of the four meridians depends largely on the differences in root and bone and physical constitution.

People with sword body roots are born suitable for practicing sword techniques. In the eyes of some strong people, such people will exude a sharp sense of sharpness like a sharp sword, which looks extremely sharp. However, the sword bone, which is slightly second to the sword body, has a metallic luster and a smell of gold and iron. Once such a person can reach the realm of bringing swords into the body, the power of the flying sword will be greatly improved, and he is a person who is late to achieve success.

It is precisely because of the various root and bone qualifications that many people from sects can tell how talented this person is just by taking a look.

And those who do not have innate root bones actually have some deviations in nature.

Just like some people, they can sense the five elements of heaven and earth, but they have become a sword cultivator, which is destined that they cannot go too far on the road of martial arts. Some people, if they practice martial arts, may achieve higher success, but they have obtained a Taoist craftsmanship, which is destined that their future achievements cannot be much higher.

This is why some sects refuse to come and become disciples.

After all, a sect with martial arts vein has a person who may have a higher level of success in practicing the Buddha vein to become a disciple. No one can accept this disciple. However, this sect will never tell the other party where he should go to become a disciple, and no one will hope that other sects will grow stronger. This is already a common problem in the world of Taoism.

Of course, there will be occasional misunderstandings.

For example, Ye Xuan, who went to Tianjian Sect to become a disciple.

Lu Li’s problem now is that his root bone is the resource of the Holy Cauldron, and the many restrictions of the four veins do not exist on him at all. If his true energy is strong enough, he can even attack the enemy with a sword while throwing out a few spells to attack the opponent, making his opponent tired of parrying.

In fact, in this world, there are indeed some root bones that can practice both the two or even the three.

For example, the immortal bone root and bone can practice Taoist arts and martial arts at the same time; and people with wisdom can even practice Haoran righteousness, Taoist arts and Buddhism at the same time.

When Xia Longyin seized his body for the second time, he was born with immortal bones, which was also the reason why he could practice martial arts and Taoism.

Lu Li just read the "Taiyi Chu Technique" several times, and he had some understanding of the five magics recorded in this Taoist Technique.

The amount of true energy consumed by these five magics is relatively large for Lu Li, who only has the first realm of immortality. However, for practitioners who practice Taoist veins, the realm that can truly exert their combat power is actually the third realm of immortality, because they have just begun to practice the magical consciousness method and are far from being able to use their spiritual consciousness to detect and lock their opponents.

Any attack of magic must rely on spiritual sense to lock the opponent before it can pose a threat to the opponent.

However, Lu Li is a little special. He already has such a powerful spiritual consciousness when he was in the first realm of immortality. This is definitely an incredible thing.

Among the five attack techniques, except for one "Tornado Curse" which is a wind-type defensive technique, two of the other four attack techniques are the Five Elements technique, and the two belong to the Yin-Yang technique. The Five Elements technique is the "Flame Condensing Technique" and the "Golden Blade Technique", which belong to the categories of Fire and Jin Yuan respectively; and the two Yin-Yang technique are the "Flying Ice Curse" and "Arrow-Yang Arrow", which are the Ice and Wind.

In Yin-Yang magic, except for the thunder system that is the Yang method category, the ice system and the wind system are both Yin method categories.

Lu Li is unable to master the five magic tricks yet, but this does not hinder his understanding and research on magic tricks.

In fact, all magic can be roughly divided into five steps from operation to activation: luck, condensation, sensing, locking, and triggering.

The so-called luck means mobilizing the true energy in the body. This step is the simplest and most basic step; while the talisman is used to operate the true energy quickly in the specific mode of the magic to be activated; sensing captures the unique spiritual energy that is free from the world; locking depends on the spiritual sense to capture the opponent's traces; and triggering is the combination of the two steps of talisman and sensing.

When a cultivator is truly and thoroughly proficient in a magic, the three steps of condensed talismans, sensing, and locking can be carried out at the same time. Therefore, a truly powerful Taoist cultivator only needs to do three steps, mobilize the true energy in his body, and then complete the symbol condensed, sensing, and locking in an instant, and finally form a communication medium to trigger the magic.

Although it sounds simple, it is actually very difficult to operate.

At least it is very difficult for Lu Li to complete the step of "condensing the talisman".

This is much more difficult than he imagined, because there is no mistake in the talisman. As long as one step is wrong, it must be repeated. For example, if he wants to use the "Flame Condensing Art", he must use the true energy in his body to quickly outline the specific operation route of the "Flame Condensing Art" to form an internal talisman, and then communicate with the fire element spiritual energy between heaven and earth, and use the true energy to build the contact medium between the two before it can be fully activated.

All of this requires the help of spiritual consciousness.

For practitioners of the Taoist and Confucian veins, spiritual consciousness is a very important medium, even more important than true essence.

In the "Dao Yi Zhen Gui Method" given to Lu Li by Gao Ren, in addition to the method of introductory skills practiced by the core disciples of the Taoyuan Peak of Taiyi Sect, there is also the method of cultivating spiritual consciousness. This book "Dao Yi Zhen Gui Method" is of great value. It is enough to cause a bloody storm for some small or relatively poor middle sects, but it is not important for Lu Li, who has "Shanhe Jue", "The Emperor's Jue", and "Taotie Sutra" at all.

Lu Li even looked through it, but he didn't want to look through it again.

He knew that when his strength was improved to a high enough level, Gao Ren would teach himself his skills. After all, he was Gao Ren's personal disciple, not a disciple trained by Taiyi Sect. And strong people like Gao Ren, Cheng Long, and Elder Tie must have mastered some other skills in addition to learning the sect's skills, and only when they become their personal disciples can they learn these skills.

However, under normal circumstances, if people from such large sects obtain some skills that are not available, they can exchange them for some rewards for the sect. In this way, they can also provide enough practice techniques to other disciples. Of course, the more powerful these skills are, the higher the sect points the sect disciples need to pay if they want to learn them.

The so-called sect points are a record obtained when the sect disciples complete the tasks assigned by the sect. These sect points are only useful for this sect. Sect disciples can use this to exchange for the reading rights of some exercises, medium-grade spirit stones and even some other special benefits. This is very important for ordinary disciples because they get the least quota. If they do not obtain points by completing the sect's tasks in exchange for the things they need for cultivation, they will be quickly driven out of Taiyi Sect.

But Lu Li didn't know this, or even if he knew it, he didn't care.

The identity of a core disciple is enough to relieve these troubles, not to mention that he is a disciple who is personally passed on.

After confirming that he was unable to cast the magic immediately, Lu Li temporarily put the problem aside.

The True Dragon Soul in the Sea of ​​Consciousness is still in a state of drowsiness, but since taking the Yellow Spring Root, Lu Li has clearly felt that the True Dragon Soul's soul is becoming more and more condensed, not only recovering its original injuries, but even starting to strengthen its soul. The Taotie Sutra and Lu Li's own soul have also gained some light. The eighth round tripod in the Sea of ​​Consciousness has produced a phantom. Lu Li knew that if there was enough spiritual energy, he could condense the phantom directly, and then he would have eight round tripods.

However, if he wanted to solidify this round tripod, he estimated that at least fifty medium-grade spirit stones were needed. This was the quota for ten months, and the amount required was not low. At present, the quota for medium-grade spirit stones per month was not enough for him to consume. How could he have a way to practice the "Taotie Confucian Divine Method"? He could only make it grow by absorbing the soul energy radiated from the soul of the True Dragon. Although the process was a little slow, it was at least growing.

As for Tamamo, it seems to like this villa very much.

Now Lu Li spends some time every day reading a few books and stories like travel notes, miscellaneous notes, strange stories, etc. Tamamo, who is very intelligent, has now understood the meaning of many of Lu Li's words, which saves Lu Li trouble. At least he sees Tamamo's wildness being worn away bit by bit. He believes that after Tamamo can transform into a human being, he will definitely be able to quickly integrate into this world.

After monsters and monsters turned into humans, the most difficult problem was that they were unfamiliar with human society and the Taoist world, which made it difficult for them to integrate into it. However, with Lu Li around him, he believed that there was no trouble in this regard. At this moment, he was telling these stories to Tamamo according to Xia Longyin's guidance. After all, Xia Longyin also raised a snow jade golden fox back then.

After practicing, reading books, telling stories, preparing food for Tamamo. After working hard for a day, Lu Li did not start to absorb the spiritual energy of the medium-grade spirit stones to practice as usual. Instead, he used the "Qingxin Jue" to completely calm down his mood. Only then did Lu Li start to close his eyes and remember the inheritance he had obtained from Xia Longyin, and found the "Son of Heaven" technique in it.

"The Secret of Emperor's Sword" and "The Secret of Mountains and Rivers" belong to the "Four Books of Heaven and Dragons", but this "The Secret of Emperor's Sword" is a technique for cultivating blood and bones. Although it is not the same as the "The Secret of Mountains and Rivers" to cultivate the meridians in the body, its effects and effects are similar.

Originally, Lu Li planned to start practicing the "Son of Heaven" after he reached the peak of the immortality, because he wanted to use the power of the "Son of Heaven" technique to break through the shackles of the immortality. But when he got the "Clean of Heaven" and "Taiyi Chu Technique" today, Lu Li decided to change his mind.

Because he relies on five medium-grade spirit stones per month, it is just enough to practice "The Taoist True Inspirational Art", but if he wants to practice "The Mountain and River Art", he will be completely unable to support this consumption. At that time, if his cultivation progresses too slowly and attracts the attention of Taiyi and someone comes to check his body, he will really not be able to save any secrets, so he can only start practicing "The Emperor's Art" at the same time.

Fortunately, Xia Longyin prepared a jade seal for him in the Great Xia Dynasty, where he could get the luck needed to practice the "Son of Heaven". In this way, even if the introductory technique he practiced was not "The Introductory technique of Daoyi Zhen". He could even maintain his identity as a genius without worrying about anyone coming to cause trouble for him.

At this moment, beside Lu Li, the jade seal of the Great Xia Dynasty had already been prepared.
Chapter completed!