What was originally about plundering and obtaining maximum benefits at the minimum cost has now turned into giving money and coaxing the four Eastern countries to bow their heads. How could the Takeda-Uesugi family accept it?
Uesugi, Takeda, Hojo and other Kanto families were samurai families and not philanthropists. When had they ever done such a loss-making business?
Even Takeda Shingen, who had always supported Yoshigan and followed the saint wholeheartedly, did not dare to let go easily.
Aiding the entire four eastern countries is a bottomless pit, and the benefits are very unclear.
When the people from the East return to the Guandong Palace, can they easily admit guilt, bow their heads and accept punishment, give up their territory, and be willing to help the Western martial arts family?
Even Takeda Shingen felt that the saint's mercy this time was too holy and out of touch with reality. Not to mention that Kenshin Uesugi, who had always been tough, simply refused and made Yoshigage unable to come to Taiwan.
Yiyin didn't dare to give in. Because he was commanding from the front, the rebellion was finally put down without any danger.
But next time, can we still have such good luck?
This strategic plan of oppressing the east by the west, which obviously intensifies the contradictions, must be abolished and a new start is made. This is the bottom line that the Bank of Japan cannot give in to.
The three of them broke up unhappily, and Yoshigan simply asked Satake Yoshige and the others from the East to collect them all and go and do whatever they had to do.
Anyway, they all lost to Yiyin, and Yiyin has the absolute right to dispose of them.
If those greedy ghosts in the Kanto Palace are unwilling to compromise, then they will go and conquer the people of the East again.
The saint's attitude is so clear, and the people in the East feel confident. If the Guandong Palace insists on going its own way, it may not reap good results.
Although Yiyin has always been a hands-off shopkeeper, it respects the decision of the Kanto Imperial Council and allows it to operate on its own.
But anyone with a discerning eye can clearly see that the real credibility of the Kanto Chamber of Commerce actually comes from Yoshihiro, a saint who does nothing.
Once the saint's attitude is clear, even if the Great Council of the Kanto Palace passes the voting process, what will happen?
This is like the veto power of the five good men of the United Nations. The five good men seem to be awesome because of their veto power, but in fact it is the opposite.
In fact, it is because the five good people are powerful enough to prevent you from succeeding, so they deserve the veto power in their hands.
Since he won't get anything done if he doesn't agree, then let's just give him the right to veto, and let everyone vote first, so as not to try and fail again, wasting time, energy and money.
When it comes to Yiyin, he is not the five great benefactors, but the only great benefactor!
If the Kanto Chamber of Commerce really wants to leave Yiyin and go it alone, who can be convinced by each other?
In the end, it is not for you to go back to your Huaguo Mountain, but for me to go back to my Gao Laozhuang. After everyone has finished the dinner, they can pat their butts and go home.
Without the Saint, there would be no New Kanto. This is the consensus of all participants in the Kanto Shisho, and it can even be said to be the only consensus.
Who else but a sage could bring these Kanto warriors, whose interests are entangled and even contradictory, together for a meeting and negotiation?
As Yoshigami and Takeda Shingen, Uesugi Kenshin broke up on bad terms, Satake Yishige and other criminals happily went home, the samurai inside and outside Furukawa Castle were once again caught up in the trade-off between sides.
Struggling forward in this fog, the Kanto Chamber of Commerce does not know where it will go in the end.
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Chapter completed!