Chapter 424 What is the surname of Taoist ancestor?

Jade Jingtian.

The sky is high and the clouds are clear, the springs are tinkling, the mountains and forests are beautiful, the grass and trees are in groups, and the birds are singing and the flowers are fragrant.

This is just a small blessed place in a cave in Yujingtian, just like the starry sky in China. The owner of this cave is called "Taoist Haojing", and he is a small Yuyi Taoist in the ten directions jungle of Yujingtian.

.

Saint, Patriarch, Heavenly Master, Dharma Master, Taoist.

This is the standard division of Taoism's five realms for those who have attained the Tao.

Corresponds to:

road.

one.

two.

three.

God of all things.

Five types of gods.

Taoism, as a Taoist sage, opens up the great road of life and death in one's own heart, and thus creates a great religion of humanity. It does not have the rules and regulations of nature like the gods of heaven, but it depends on what one can realize on this road.

This is the biggest difference between humanity and heaven.

The way of heaven, nature, wind and rain, thunder and lightning, water and fire, even though they have all kinds of appearances, are ever-changing and eclectic, their essence is the eternal truth.

Water is water, fire is fire.

This is the most objectively existing rule of heaven in all realms of the universe.

But humanity is different.

Humanity arises from inner thoughts and thoughts, and finally condenses into thoughts, asking questions from the heart.

Tao sage and Tao life and death.

What is life and death?

The two words life and death have different views for every Taoist disciple.

The first step for Taoist disciples to join the Tao is to condense their thoughts on the great road of life and death and attach them to that small road.

…

That Taoist named "Hao Jing", I agree with the Taoist name "Heaven's Good Scene".

I have been practicing Buddhism all my life.

I found that I had seen too few beautiful scenery in my life.

But in the end they all escaped with just one sentence.

"The good things in the world are strong, but the colorful clouds are fragile and the glass is fragile."

So what I think of is "the beautiful scenery in the sky".

I think that's life and death in my eyes.

Just like what another Taoist friend I saw on the way to practice said, "The rain is born in the sky and dies on the small earth. The process in between is the life of the rain." This is what I understand.

of life and death.

The life and death in Haoyu Jingtian's eyes are the "all kinds of beautiful scenery" that he can see.

Mountains, water, flowers, and grass are beautiful scenery, and so are people's joys and sorrows.

As long as you don't pay attention, there are beautiful scenery everywhere in the world.

It's just that the scenery lasts forever, and everything goes back to the past.

So I tried my best to keep all the good scenery I saw in the blessed land.

In the blessed land, there are all kinds of beautiful scenery.

The rocky water of the islandless lake is full of waves.

There is no bright moon under the sea, and the bright moon is fixed.

There are no flowers in the sea, no waves in the world.

There are no low mountains that break the sky, no yellow sand like dragons, no various strange mountains, strange mountains, sacred mountains, no various good waters, bad waters, sacred waters...

…

Haoyu Jingtian is just a very eye-catching Hedao Taoist among Jing Taoists.

Among the seven realms of attaining Tao, namely saints, ancestors, heavenly masters, mage masters, and Taoists, I am the Taoist who has just stepped into the threshold.

Personality is equivalent to a piece of land. The Kitchen God is special and the principles of harmony can only be applied in one's own family's blessed land, and can be used to implement it in heaven.

But if you take a step back from the Taoist practice and practice and understand your own small Tao more deeply, you can sow seeds and spread them to wider and smaller places to form a local method.

Once you reach that point, you will be equivalent to a Zhengguo god with a Bazi head.

It can be called a "mage".

Let everyone in the country abide by that law.

Next.

It is to directly let the Heavenly Dao deny what he is, so that he can no longer be a member of the same family in the human world, but to make the Eight Realms have no such truth.

In this way, he can be called the Celestial Master, which is comparable to the "Tiangong Giant" and is a seven-character figure.

Throughout Zhan Fengbo.

There are also many such heavenly masters.

For example, the mainstream "Guisheng Sect" believes that saints think deeply about heaven and value nothing more than life, and all kinds of desires and behaviors that are not beneficial to life can be done.

There is nothing more than the mainstream "Zhijie Sect", which is to live towards death, believing that "to live towards death, seek others instead". It is precisely because all things will eventually perish one day, so they are even more concerned about small horrors and small things.

In the midst of death, understanding the true meaning of life is a way of seeking death and making life meaningless.

There is also no Xiaoyao sect, which believes that "this is for oneself, be good for yourself", let the sky be bustling, just be yourself, complete yourself, rise and come, and return after your excitement is exhausted, you can live happily in the world and enjoy your life.

There are no "completeness" or "authenticity" and other schools of thought.

…

At the front is the ‘ancestor’ who is second only to the Taoist saints in Taoism.

What do the seven words "ancestor" mean?

Who is the one who established a religion and called himself an ancestor?

Those who are called "ancestors", even if it is impossible to escape from the path of life and death, walk out of another path that is stronger than the knowledge of Taoist saints, and open up their own sect.

There are only two such figures in Taoism.

But in this world, all sentient beings only know that the acting leader is one of them, and no one knows who the other one is.

That has become the most unsolvable secret in the minds of Zhi Tao Sect disciples, and it is also the truth that the other seven sects and even the gods of all walks of life have ways to explore.

It was as if this other "Taoist founder" had been deliberately erased from all traces of existence between heaven and earth.

Before Chen Sha received the next invitation from the acting Taoist leader, he asked Chang Yi about the Taoist Zhan Fengboni system and key figures in the heaven.

Now I'm going through it all over again in my mind.

"Except for the Sword-backing Sect Leader, there is no other Patriarch whose identity is in 'One'. His traces have been wiped out. It will be..."

Chen Sha thought.

Naturally, he associated it with the similar face between himself and the Taoist Saint.

Will it be...

I, my father Chen Shenxuan, and these young Taoist priests surnamed Chen are actually another Taoist founder who was erased, and this other Taoist founder was because...

That was one of the questions that Chen Sha wanted to confuse when he came to Jingdaoren.

Jingdao people.

Chen Sha stepped across the evil mirror platform and appeared on the sky at the east end of the small wilderness. He looked up and saw a side of heaven above his head.

Just appeared.

Then no sound flowed up from among the Jingdao people:

"The distinguished guest has come from afar, but the leader has no invitation."

A golden staircase hangs up from among the Jingdao people.

Chen Sha faced the golden staircase with his back, clasped his fists in the distance, and walked down.

Step down the stairs.
To be continued...