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The first thousand seven hundred and sixty-three chapters attacked the demon

The relationship between the two people who have eliminated the Dharma and the end of the Dharma is very subtle. They come from the same body, but have different personalities and completely different ways of practicing. All of this comes from the different understandings of the two peoples who have eliminated the Dharma and the end of the Dharma and the end of the Dharma are different.

The Dharma Destruction and the Divination of the End of the End of the One represents two personalities. Everyone originally had many different personalities, but the Divination of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End of the End

The other one practices killing Zen, and uses killing to achieve enlightenment. It believes that evil spirits are rampant in the world. Only by killing all evil spirits can we protect those good existences and protect their practice.

No one can do anything to the two things that have been destroyed or saved. Everyone thinks that they are right and are the real way to save all sentient beings, and the other party must be wrong.

The two contradictory personalities continue to compete, and the irreconcilable contradictions begin to become more and more intense!

If a mortal is a mortal, a person has two thoughts, at most, schizophrenia. However, for a Buddha, the situation is completely different, and this kind of thing is not uncommon. Instead, it often happens to the Buddha. For example, the mercy of the Medicine Buddha also has Vajra's eyes when they are angry.

Most Buddhas have two faces, Bodhisattvas lower their eyebrows and Vajras are angry. The roots of both actually come from the thought of compassion.

Be kind and hurt by love and angry by pain.

For the sake of saving all the things, because of compassion, I think of sentient beings, and feel sad and painful for sentient beings. Therefore, I am angry with the external demons that cause suffering. Therefore, I am angry with the Vajra and use thunder to extinguish the external demons, so that I can calm down all living beings.

The compassion in the heart of Dharma Destruction is even more serious, and I feel that external demons can be saved. In the eyes of Dharma Destruction, there is no difference between demons and humans, only sentient beings.

Therefore, the two emerge from their original bodies, practice each other and prove that they are correct.

At this time, the fire broke out due to a word and was in an extremely dangerous state.

The law is destroyed and naturally cannot sit still and watch.

"In one sentence? What's the point of telling me? You and I are all from the same body, so it's natural that they are just going to be together!"

Fami said as he walked towards Duzu.

Both of them had flames like wings behind them, but although the flames behind Famo looked majestic, they did not have much heat. The source of this flame was to reach the end of the world, and it was more like a telepathy between twins.

The Dharma destroys you to the end of your body.

Du Jin said, "If you join me, you will go with me. If we both go with me, you will go with me, and if we die, it will be fine. If you transform into a demon, who will kill me?"

Fami turned his head and looked at the Taoist nun Yueying and said, "Miss Yueying, if we two transform into demons, please call Fang Dang back, please kill the demons with your own hands!"

After saying that, Fa Mie stepped forward and integrated into his body.

Immediately afterwards, the two Dharmas were combined into one and turned into a small monk. Behind the monk, a big-bellied Maitreya appeared, reaching a hundred meters high through the sky and the earth. Twelve light wheels behind the head buzzed and rotated, and Buddha lights hung down from outside the nine heavens.

"Where is my peace of mind, Is it bliss?"

"This sentence can make you go away, which means that your mind of killing is not strong." The Dharma extermination and the divination are integrated into one, so you will naturally know the reason why the divination and divination are called to go away.

Fami then fell into a ruin. In the ruins, a group of refugees were yelling and running wildly. Behind the refugees was a beast turning into a soldier, roaring and chasing them.

At this moment, a magic trick will be fought, and the beast will be transformed into a soldier and will directly kill the brain.

The body of the beast turned into a soldier fell to the ground dejectedly.

This is the most common thing for divination. It kills a demonic object who has lost his mind.

However, a baby's cry sounded behind the beast-turned warrior. After walking over, he lifted up the dead beast-turned warrior's corpse. He saw a shabby backpack appearing behind the beast-turned warrior, and the cry sounded from the backpack.

After all, I opened my backpack. Inner Chung was indeed a child who had just been in full moon and there was a letter from Neichun.

The font is distorted and it doesn't seem to be written clearly when you are consciously.

"If I die, please raise this child. He doesn't have a name, you can give him a name at will, and he doesn't have to know who his parents are, thank you!"

Du Jin incinerated the note, and then picked up the child who had just been full month old from his backpack. He was thinking about finding a good person to raise the child, but the moment he picked up the child, Du Jin's body suddenly stiffened and turned his head to look at the corpse.

The situation was obviously wrong. From the corpse of this beast-turned warrior, I can see as clearly as possible that the woman has become a beast-turned warrior for at least half a year. In other words, after the woman became pregnant, she became a beast-turned warrior who lost her will and made a living by cannibalism.

Then the beast transformed into a soldier was pregnant for ten months and gave birth to the child. After giving birth, the beast transformed into a soldier regained consciousness for a moment, thus leaving a note. Moreover, she did not eat her child, but chose to carry her child in a backpack.

At this moment, Du Jin looked at the child in his hand again. Sure enough, Du Jin saw a few scales on the back of the child. It was obvious that the child was also turned into a beast, but he was still in his childhood.

At this moment, he hesitated. He never ruthlessly killed the beasts and turned into soldiers. He killed as many as he could, but this child... he really hesitated.

Even if this child turns into a beast into a soldier, he is in his cradle and his sins are not revealed. If he is killed directly, he will be unbearable. But if he is left behind and he will definitely feed on others when he grows up.

This is the first time I have experienced it, and I feel at a loss.

He sat in front of this full moon child for two days. He did not have the wisdom to solve the problem in front of him. In the end, the child was starved to death and died before he died.

From this moment on, the inner demons were planted in the heart that had been saved.

Where I feel at ease, I am blissful. This sentence has no lethality, but it arouses the uneasiness hidden deep in my heart, and this uneasiness will turn into the most terrifying inner demon.

When the inner demons come together, the obstacles are wide open.

At this time, a painful roar came from the depths of the ruins, and the sound shook the entire ruins trembled.

This is the baby's cry, but this is not the baby's cry, because the baby's cry is not so shrill or so full of resentment, which makes people shudder.
Chapter completed!
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