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Four hundred and seventieth chapters Buddhist and Taoist disputes

People always find all kinds of excuses for themselves, such as forced, no way out, and the only choice, or even to save people.

In short, when a person cannot withstand temptation, he will be under pressure and be condemned by his conscience. These excuses are a way out to escape condemnation.

If you are a human being, there are no exceptions, and Fang Dang is of course no exception.

The Shitou Right Guard first found an excuse for Fang Dang. Fang Dang thought about it and finally followed the temptation of Chen E.

Just as Fang Dang and Chen E were entangled together and ready to immerse themselves in that sea of ​​joy, the old voice sounded when it shouldn't be heard: "The evil of the nine orifices cares about the three things, and can move and still."

This is the words in the "Yin Fu Jing" that Fang Dang thought about it and could not figure out the truth for a long time, but at this moment, Fang Dang, who was immersed in Chen E's soft and fragrant tongue, suddenly understood. Originally, he had a feeling that he could not grasp this sentence at all, but could not grasp it. Now, all this suddenly became clear, like the last axe that split the mountain, Fang Dang finally understood.

The so-called nine orifices refer to the seven orifices on the human head, the mouth, nose, and the two orifices under the lower abdomen.

The three essentials refer to the ears, eyes and mouth. The nine orifices on the human body are the most susceptible to evil. Among the nine orifices, the three orifices of the ears, eyes and mouth are the key ways for evil spirits to invade.

When the ears hear sound, the essence will shake; when the eyes see the eyes, the spirit will scatter; when the mouth speaks too much, the energy will dissipate.

Just like now, Fang Dang was confused by Chen E's appearance, tasted the sweetness of Chen E, and heard Chen E's ups and downs, and his mouth was filled with a soft and tender tongue, and he was immersed in Chen E's beautiful body and couldn't extricate himself.

The three orifices of the mouth, eyes, ears and ears are entangled, and the spirit will be damaged. Once the leakage and invade at this time, the whole body will be decayed, and losing your life will be a trivial matter, and becoming an evil puppet will be miserable.

The so-called movement and stillness means that people can watch, listen, and speak, close these three key paths of invasion of evil demons, and stabilize the original mind, so that they cannot think out of the internal and external thoughts, and the third-grade medicine of essence, energy and spirit cannot be condensed and dispersed, the nine orifices can move, they can be quiet, they can be listened, watched and tasted, but my mind is not moved. In this way, external evil will be difficult to achieve the climate.

Fang Dang seemed to understand this sentence a little, but he was not able to understand it. If ordinary people were easy to understand this sentence, Fang Dang's original heart was too tempted too little, so he had never understood this key. At this time, his mind was immersed in Chen E's body and he did not understand it at first. However, as the breath radiated from Chen E's body invaded Fang Dang's pores, Fang Dang, who was stimulated, suddenly woke up and understood this sentence.

The key to this sentence is actually not in front of it, but in the word "movement and stillness". To avoid the invasion of the nine orifices such as the ears, eyes, mouth and other things. It is not to mention the three points of the acupoints that can be moved and still, you can indulge in all colors, or you can escape from it and not be harmed.

Because of fear of temptation, I close my eyes, block my ears, and close my mouth, which is like turning myself into a fortress. But no matter how strong the fortress is in the world, it has its own limits. I can only let the temptations in the world grow in my heart, but my original heart remains unmoved. This is the true supreme realm.

Fang Dang took a deep breath, and the light in his eyes changed, and the state of clarity was repeated. At this time, Fang Dang's pupils became clearer, so clear that they could almost see Fang Dang's heart.

At the same time, the Buddha statue on Fang Dang's body seemed to have a sense of emotion, flew out of Fang Dang's arms, and went straight into Fang Dang's head door.

A Buddhist verse appeared in Fang Dang's mind.

"All appearances are false. If you see all appearances that are not appearances, you will see the Tathagata."

This passage sounded with the sound of singing and harmony, and came from the Buddha statue floating above Fang Dang's head, echoing in Fang Dang's mind.

This is different from the situation where the Buddha statue invaded Fang Dang's forehead with a finger. Before, the Buddha statue wanted to occupy Fang Dang's body, but this time, the Buddha statue and Fang Dang's heart said, "The evil of the nine orifices cares about the three essentials, and can move and stillness." This sentence is not to occupy Fang Dang's body, but it seems to teach Fang Dang.

In Fang Dang's eyes, Chen E in front of her began to change. At first, her skin was gone, and there were blood and flesh. Then the blood and flesh also faded away. What was left was the thick white bones. Then the white bones burst into pieces, and the mind was exposed in front of Fang Dang, and then her mind was destroyed. Only a ball of spirituality was left in front of Fang Dang.

This spirituality should be pure and flawless, but at this time, this spirituality is blinded by a layer of gray film. Fang Dang's thoughts move, and the gray film is instantly blown away.

Chen E's spiritual light surged, causing Fang Dang's eyes to hurt. At the same time, Chen E's white bones, flesh and blood in Fang Dang's eyes grew back layer by layer.

Chen E, who embraced Fang Dang, suddenly shuddered, and her eyes that looked straight at Fang Dang instantly returned to the clarity. The thousands of pores on Chen E's body trembled violently, and the white mist floating out of it suddenly disappeared.

The mist that had penetrated into Fangdang's pores also fled around like frightened rats, and disappeared after a while. At the same time, the white mist that had already penetrated into Fangdang's body was forced out one after another.

Then Fang Dang and Chen E both were sweating profusely. Fang Dang even felt weak and powerless. This feeling of power loss was very similar to Fang Dang's state of consuming mental power before being invaded by external evil, which was not a good thing.

At this time, the two were still hugging each other. Fang Dang looked at the clear Chen E and breathed a sigh of relief. He seemed to have found a way to solve the problem of life and death.

However, Fang Dang did not expect the following situation. He saw Chen E's cherry lips suddenly approaching and pressing heavily on Fang Dang's lips. The scorching heat of the cherry lips was like an iron bar between Fang Dang's lips.

Fang Dang had always had doubts about Chen E before because Chen E's consciousness was in a state of confusion and sane. In this case, even if Chen E's body was occupied to save people, Fang Dang would feel a little sad.

Now Chen E has clearly woken up and acts more violently than before, which Fang Dang never expected.

Chen E's body was like a plump koi in Fang Dang's arms, lingering around Fang Dang's arms, and the cherry lips in her mouth were absorbed unrestrainedly from Fang Dang's mouth. Fang Dang suddenly felt something was wrong, and he seemed to be about to be raped!

Fang Dang quickly tried to push Chen E's body away from him, but then Fang Dang found that he couldn't use much strength. Compared to this, Chen E's power was obviously greater than his. Chen E seemed to be in the medicine to improve the strength of the body brought by the drunkenness and dreams.

Fang Dang never expected that one day he would fall into such a situation.

At this time, the sound of bells came from the Buddha statue above Fang Dang's head, and the sound of the ancient and old sound came to Fang Dang's mind, like the sound of the evening drum.

The two were stirring each other, and Fang Dang could no longer distinguish the content conveyed by the two. Whether it was the sound of the bell or the words in Fang Dang's mind, it felt like there were thousands of old wives and old men lying in their ears and chatting endlessly, and the words inside were asking you to do this and not do that. These words were buzzing and filling Fang Dang's mind.

Fang Dang felt that his head was about to be exploded. At this moment, Fang Dang's brain became a battlefield for two major forces to fight. On the one hand, three large words of "Yin Fu Jing" bloomed in the sky, like a giant gate opening, and tens of millions of monks flew out of it. On the other hand, a giant Buddha stood in the sky. As his hands opened and closed, a line of golden characters flew out, shining brightly. I am the only one in the sky and under the ground!

In the golden light, a bald monk flew out on the golden wheel, and in an instant it was everywhere.

The two sides did not hold on to each other, or even looked at each other. The two were like enemies of life and death. When they met, they had red eyes and wanted to decide the outcome of life and death.

There was a bang in an instant, and two torrents collided.

With this impact, an explosion came from Fang Dang's head, and Fang Dang's body trembled violently.

This is a pure world, where power confrontation, monks' magical power bombardment, golden wheels flying and harvesting, and the lives derived from power struggle with each other in this world.

This is the battle with Buddhist civilizations. The Yin Fu Sutra is called the magical power of one word. It can be said to be the source of the current Taoist civilization. The Buddha statue is full of another civilization that was earlier than the Taoist civilization. The collision between the two civilizations is the most cruel and uncompromising. Although the two sides have similarities and may even respond to each other, the two civilizations are still two. When the two civilizations collide, they either occupy it or I enslave you. Unless the power of the two civilizations is half a pound and no one can do anything to each other, then it is possible that the well water will not interfere with the river.

Fang Dang has now become the central point of the competition between the two civilizations.

Both civilizations are very powerful, so powerful that Fang Dang could not interfere with their struggles. Fang Dang's own power was too small to mention in front of two civilizations that had been passed down for tens of millions of years.

What Fang Dang could do was to bear, bear the severe pain of the bombardment of the magical power, bear the pain of the splitting of the magic and the flying wheels, whether it was boundless or countless monks, each death was like Fang Dang died once. When Fang Dang could only bear it, it was the moment when the battlefield collapsed, and at that time, Fang Dang would be torn in half by the two major civilizations.

In this mess of power tearing, there is only one feeling that is the subtle, but clearest and most refreshing, that is the wonderful coolness brought by Chen E's cherry lips.

Go to his mother's "Yin Fu Sutra" and go to his mother's Buddha statue, I don't care!

Fang Dang was soaked in his entire mind at this time that he was full of graceful taste brought by the cherry lips.

The shouts of killing gradually faded away and fell under him. Fang Dang and Chen E enjoyed the sky. Below them, there was a battle between thousands of troops, the rolling world, and the fruits of civilization accumulated by blood and corpses.
Chapter completed!
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