The phenomenon of "soul leads to the hundred meetings" is a sign of breaking through to the state of soul leaving the body mentioned in "Treasure Book", "Gui Zhen Sutra" and even "The Great Method of Slaving Ghosts". Shi Xuan was happy in his heart and hurriedly withdrew from visualization. The appearance of this sign has already shown that the time is ripe, and the soul cannot grow any longer before breaking through the state.

However, breaking through the realm is not that simple. Shi Xuan still needs to make some preparations, especially to calm his mind, harmonize his emotions, and achieve the best state of mind and body.

In the next few days, Shi Xuan did not practice. He either went up the mountain to hunt with Yan Jujian, or went to the city with Ding Mingde to shop and eat some delicious food. At night, he would give some information about the soul cultivation. The main thing is that Shi Xuan was very satisfied with the observations of the two people openly and secretly these days, and could tell them about this content, but he just didn't teach them so systematically.

The Yan Giant Sword itself is a half-step level. However, there is little content about honing the soul in the martial arts secrets, and there is no special method to enhance the soul. It can only accumulate over time to have a glimmer of hope to reach the micro realm. Now, with the guidance of Shi Xuan, it is like opening a new door. I think about it all day long, sometimes frowning, and sometimes joyful.

On the last day of November, the sun is shining, making people feel warm in winter. Shi Xuan's situation has been adjusted to the best. After dinner, he told Yan Jujian and Ding Mingde that he would practice a magic tonight, and it would be inconvenient to guide his homework later.

Late at night, the moon was bright and the stars were sparse. Shi Xuan closed the door, took out three special string incense, bowed to the void three times, inserted the string incense to the head of the bed, and ignited it with ignition.

These incense secretly made by Xu Laodao not only calms the mind and calms the mood, but also has the function of protecting the soul. It is prepared for the first few times when the soul leaves the body.

The faint sandalwood was introduced into his nose. Shi Xuan was more ethereal in his calm mood. He sat cross-legged by the bed and carefully recalled the contents of the "Treasure Lu" that he had watched these days. After reaching the state of leaving the body, he could practice the "The Secret Internal Situation Five Thunder Methods of Yu Yu, the Shangqing Dynasty, which is the derivative of the "Treasure Lu" at this stage, but the most core of the "Five-Stand Thunder God True Form Map" is a visualization method that can be compared with the "Qing Feng Breeze and Moon Shine God True Method".

In "Treasure Book", after the soul leaves the body and before the Golden Elixir Period, "The True Form of the Five Directions Thunder God" and "The True Method of the Clear Wind and the Moon Shining the God" are the only two methods of visualization that must be practiced, and they cannot be neglected.

"The Secret Internal Situation Five Thunder Methods of Yu Yu, Shangqing, need to reach the state of soul leaving the body before practicing, but visualizing the "Five-Stand Thunder God True Form Map" can advance to the time when breaking through the state of soul leaving the body, because it can greatly increase the possibility of successful breakthroughs in this state, which is a supreme magic method better than the two-headed tiger blood sacrifice for forty-nine living people, so Shi Xuan looked down on the contents in "The Great Method of Slaving Ghosts" before.

After Shi Xuan's internal energy is active for a whole day, he regulates his breathing and enters a visual state. This time, Shi Xuan wants to visualize the "Five-way Thunder God True Form Map".

The Eastern Thunder God is Kui, a gray, one-legged cattle without horns, and a wood belongs to the liver. After Shi Xuan visualized this Thunder God, he felt that the part of the body and liver was faintly connected to the soul visualization.

The southern Thunder God is called Gong, with a monkey face and a sharp mouth, and looks like a strong man, with a naked chest and a belly, and two wings on the back. The fire belongs to the heart. After this Thunder God visualizes, the soul visualizes the body and heart.

The Western Thunder God is Ji, with a pig's head, scale body, and two fingers of his hands and feet. He holds a red snake and gnaws it. The metal is in the lungs. This Thunder God makes the soul visualize and connect it to the lungs.

The northern thunder god is called Ze, the dragon body and human head, the belly is bulging, and the water belongs to the kidney. After the visualization of this thunder god, the soul in the visualization state feels the kidney, but the connections are only visible and unclear.

The central thunder god said that the Nine Heavens Yingyuan Thunder Sound is universally transformed into the Heavenly Lord, with a human head and body, with a majestic face, and a third eye on the forehead, which belongs to the earth, and is in the spleen. After the central thunder god has finished visualizing it, Shi Xuan's soul seemed to suddenly become clear. The five internal organs connect the soul and the five elements, and there are thoughts to communicate with each other. Shi Xuan suddenly realized that this is the divine thought mentioned in "Treasure Lu". This is the first time he has clearly felt it.

What people generally call "the soul leaves the body" basically means that the soul is not released. Otherwise, the soul would have been blown away by the cold wind, so how could it still wake up? After death, the soul will be transformed into a ghost, which is another situation.

During visualization, the five internal organs are connected to the soul and drive the body while driving the body. Shi Xuan felt that the breathing between the body and the soul can be heard, and between thoughts, the power of the body can be transmitted to the soul. It is precisely that the body belongs to the five internal organs and the five internal organs belong to the soul. How can the Baihui not be broken by lifting the power of the upper and lower parts?

With the blessing of the physical force, Shi Xuan's soul reached an unprecedented level of strength in his visualization, and the feeling of loosening of Baihui acupoint became stronger and stronger.

Seeing that the fire was enough, Shi Xuan began to meditate on the steps of his soul leaving his body. The soul climbed up step by step in the purple palace, like a rock climbing cliff. When he reached the peak, he combined all his strength and jumped down suddenly.

With a coaxing sound, Shi Xuan felt that what he saw in front of him was different from the past. The room was foggy, the left side was cold, and the right side was hot. A bad wind came from left to right, and a fierce thunder struck by from right to left, and the soul actually felt dissipated. At this time, a wave of sandalwood came, and Shi Xuan suddenly woke up, and the bad wind and the violent thunder suddenly drilled into his body and disappeared completely.

The room was no different from the past, but there was a Shi Xuan sitting cross-legged behind him. Shi Xuan then realized that he had successfully broken through the pass and reached the state of leaving the body.

Shi Xuan floated gently before his body. The sandalwood in the air made him feel his soul became stronger and stronger, not as faintly as he had just passed away.

Shi Xuan's soul was just a little human-shaped. When his thoughts moved, he became what he used to be. After sighing, he still became what he is now. After carefully observing his current soul state, Shi Xuan found that there were a few ancient and mysterious inscriptions in his soul that looked like talismans but not talismans.

Several inscriptions are formed by connecting the essence of one's soul. To be precise, they are part of the soul. After Shi Xuan carefully identified them, he found that each inscription is composed of ancient thunder patterns and ancient cloud seals, which seems to represent some kind of magical power.

Shi Xuan focused his mind on these inscriptions, and some information suddenly appeared in his own thinking. It turned out that since these inscriptions are the essence of his soul, the information they carry is naturally part of himself, and there is no need to think about what this is. He was just not very adapted to this state just now.

Shi Xuan knew before that after the soul leaves his body, he will communicate directly with the world for the first time. He will combine the skills he practices with certain laws between the world according to the nature of the soul and the practices he practices, and produce magical small magical powers. Except for the two basic small magical powers, the other small magical powers are different. Of course, those who practice the same kind of martial arts will have most of the other small magical powers, but there will be one or two differences in the end.

Basic small supernatural powers refer to small supernatural powers generated by the special state of the soul. Everyone is the same, namely the Yin-Yang Eye (that is, the initial-level heavenly eye), and the two small supernatural powers of looking at the Qi.

Some have one or two other small magical powers, and some have four or five. In general, most of them are between two and four. Like Shi Xuan, it is a top-level situation and five other small magical powers have been produced. Therefore, with the Yin-Yang Eye and Qi-Looking Technique, Shi Xuan has a total of seven inscriptions.

Shi Xuan's five small magical powers are: Xiaoyou Qingfeng Escape, Golden Blade God Wind Slash, Shangqing Hand Push Thunder, Golden Dragon Armor Curse and Invisible Qi Absent Technique.

Xiaoyou Qingfeng Escape is the escape method that transforms into Qingfeng. It comes and goes like the wind, and is very fast. Even when Xiaoyou Qingfeng Escape practices to the sixth level of magic, you can fly to the sky and travel more than three thousand miles a day.

Taoist magic (spells) include four types: magic, Taoist magic, immortal magic (spell magic), and great Tao. The latter one has an essential leap compared to the previous one. Some magic practices are at the level of Taoist magic or immortal magic, because they directly allow monks to learn this essence.

These four types of spells are divided into ninth levels. After each spell is cultivated to the ninth level and then fully understood the essence of the spell, you can be promoted. For example, after practicing magic to the ninth level and then comprehend the essence of the spell, you can be promoted to the Taoist art.

Immortal Dharma and Great Dao are only encountered in the realm of the Yuanshen. If you have not reached the level of the Yuanshen True Person and have not experienced the barrier of life and death, you can't learn immortal Dharma and Great Dao, and you can't be promoted even if you are promoted.

During the Qi training stage, most of them use magic, but only when they reach the Golden Elixir realm can they be discussed in practice, because only when they reach the Golden Elixir realm can they visualize the magic inscriptions and engrave them on the soul, which is in line with the essence of the soul and magic power. At this time, magic can also be called magic power.

The "small" of talented magical powers means that it is only in line with the essence of the soul, but not yet in line with magic power. After all, magic power is the product of the qi-induced realm that connects the spiritual energy of heaven and earth with its own internal energy.

However, the talented magical power can be practiced now. After all, some magic has been engraved on the soul through the first time of communion with the world. Although it has not yet been matched with the magic power, it is only the cultivation speed is slower, the performance speed is slower, and the application speed is slower, and the use is a bit of turnover.

Therefore, the magic tricks Shi Xuan knows now, except for the talented and small magical powers, can only wait until the Golden Elixir stage to practice. Before that, they are only first-level magic tricks.

After you reach the Golden Elixir stage and start practicing magic, the practice time can be long and short due to the different magic itself. Generally speaking, it only takes a few days to practice to the second level, it takes nearly a month to practice to the third level, it takes more than half a year to practice to the fourth level, it takes more than a year to practice to the fifth level, it takes about four years to practice to the sixth level, it takes nearly ten years to practice to the seventh level, it takes twenty years to practice to the eighth level, and it takes about forty years to practice to the ninth level.

As for those who learn Taoism, they are either a sect-secting method or are hard to come by. There are a few types in Shi Xuan's "Treasure Record", even fairy arts and great Taoisms. However, those Taoisms are marked as not allowed to be practiced without the golden elixir. Forced practice will only lead to death. However, the magical powers cultivated by external objects are marked as Taoism! And one can be practiced in the out-of-body stage!

The practice of magic here is similar to the sacrifice and sacrificial refining of prohibitions. They are based on their own skills, and add talismans and seals in order every day, and then warm up. Therefore, not all the time a day is used to practice this magic or sacrificial refining of this restriction. Only when you encounter a barrier, you need to go into seclusion for a long time and practice it in one go.
Chapter completed!