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Chapter 160: The Difference Between Magic Cultivation

In the cave, the room is filled with brilliant light.

On the huge screen, there is an embroidery of a fiery red divine bird waving its wings, covered in flames, which does not go out all day long, with the sound of blue thunder and the six divine symbols. This is one of the four spirits: Suzaku.

In Qingshan County, the four heads of the Xu, Wu, and Hanli families gathered together. In front of them, there was a half-length body of a woman covered in white linen.

Among them, Xu Jinshan, the head of the Xu family who looked like a middle-aged scribe, took two steps forward, leaned over and lifted up the white linen on the female corpse.

It was seen that both of its eyes had been gouged out, and the sword edge at the neck was neatly and smoothly cut. Although it was placed together with the body, the head and body were actually completely separated.

"This man's swordsmanship is extremely impressive and domineering. There are almost no other new wounds on the monster's body, indicating that the two sides did not fight for a long time.'

"The evil-faced centipede is a monster that is half humanoid and half centipede. However, because of the strong demon blood, its humanoid upper body is actually stronger than fine iron, making it easier to injure. Master Li, you are good at swordsmanship. You can kill it with one sword."

Such a wound?"

Following Xu Jinshan's call, the head of the family surnamed Li, who was carrying a big sword, stepped forward to observe carefully for a moment, then shook his head and said:

"Although I can also exert such sword power, it must take a long time to accumulate momentum, and in a fight, it is impossible to give me such a chance."

The head of the Xu family, Xu Jinshan, looks like a middle-aged scholar, the head of the Li family, Li Yungang, is a tall and strong man, the head of the Wu family, Wu Wentao, is an old man, and the head of the Han family, Han Zhenzhen, has a tall figure and the face of a girl, with a green skirt and snowy skin.

A red rope hangs from her waist, but there is a hint of mature charm between her eyebrows.

These four families have been entrenched in Qingshan County for many years, and have managed the originally remote land to a population of hundreds of thousands. They have always been in a close alliance to advance and retreat together.

Of course, their strength is also balanced. Basically, a family will have one or two foundation-building monks. Sometimes a family is weaker and there is only one foundation-building monk left in the family. The other three families are also willing to help, but they cannot accept you.

Continue to weaken.

With each other's help and the efforts of their own clansmen, these four families have been here for thousands of years and have almost complete control of Qingshan County.

"That foreign monk is still temporarily staying in Taoshanfang? What does he want, spiritual stones or other resources?"

After observing for a moment, Xu Jinshan asked a family disciple in the cave.

"Reporting to the family leader, this person has asked for an identity token from Qingshan County. According to Elder Xu's speculation, he should be a remnant of the Jinhong Valley who fled here and wants to leave South Vietnam on a large spiritual boat."

"Well, I understand, you go down first.'

After sending the junior away, Xu Jinshan turned around and looked at the other heads of families and said, "What do you think we should do?'

"There are often monks from the Purple Mansion sitting on large spiritual boats. I don't think he dares to do anything. It should be just like the uncle of Jin Yuan Dynasty guessed, they are just the remnants of the Jinhong Valley who escaped. But with such magical powers, we can't be afraid.

Is it a true disciple of a large sect? Maybe we can trade with him, and maybe we can exchange it for one or two basic skills of a large sect at a lower price."

"One identity token will save us two thousand spirit stones, which is still worth it.'

Among the four families, Han Zhenzhen and Li Yungang spoke separately and expressed their opinions.

The heads of the four major families behind him were discussing one after another. Only Xu Jinshan, the head of the Xu family, was still looking at the sword marks on the female corpse. After a moment, he suddenly said:

"Everyone, what do you think about us inviting this fellow Taoist to join the exploration of the ancient monk's cave?"

"What?"

"Brother Xu, isn't this too risky?"

Hearing Xu Jinshan's words, the other family heads present were a little surprised, and most of them instinctively refused.

At this time, Xu Jinshan had already stood up, turned around and continued:

"Everyone, think about it. It is rare that this is a troubled time. The Yue State Sect's control over us has been greatly reduced. However, this Taoist friend has profound Taoism and broad knowledge. If we get his help, our efficiency in exploring the ancient cave will be greatly improved. ."

"The most important thing is that he doesn't dare to stay here for a long time. After the thing is done, he can only leave with some free money. And in this situation, he doesn't dare to offer too high a price.'

Xu Jinshan's words made the other three monks present look at each other in shock and a little moved. They had never thought of this before.

Since ancient times, monks from families and sects will leave their lifetime property to their families, sects, disciples, relatives and friends after their life spans are over. Their caves are also built on the spiritual veins of their families and sects. Outsiders are tempted

However, there is still a huge group of casual cultivators in the world of immortality cultivation. Although most casual cultivators have difficulty cultivating, when the number increases, there will always be a few who succeed in cultivation.

After these people died due to various reasons, the cave and the treasures they carried with them became ownerless things. They may have become the fate of another casual cultivator, but it is more likely that they were found by the sect or family monks and occupy.

There is such an ancient monk cave in Qingshan County, which has been the biggest secret of the four major families since its discovery a hundred years ago.

It has always been firmly controlled by the four major families.

But because they didn’t want to be discovered and occupied by Shangzong’s Dingjun Mountain or Baiyun Cave.

Therefore, the progress of breaking the ban has not been very fast.

But even so, the four major families of Xu, Wu and Hanli each gained some benefits.

"Yes, the four of us have been working together to destroy that ancient cave for a hundred years. It would be a good thing if we can achieve results in the hands of our generation. It seems worth taking some risks for this."

"The next time we encounter civil strife in Vietnam, Shangzong will have too much time to take care of himself. I don't know how many years it will be. I am an old man and it doesn't matter anymore. Yun Gang, Zhen Zhen plus Jin Nian's nephew, you three are all Monks who have the opportunity to go further, as long as they can seize this opportunity." Xu Jinshan suggested, the old man surnamed Wu said this, and gradually, everyone present was tempted by this.

The reason why the Xu, Wu, and Hanli families did not dare to develop that ancient cave was that they were worried that Shang Zong would give up most of the profits if they found out about it. Another very important reason was that this ancient monk cave seemed to be an ancient cave. Mo Xiu Cave

The demon cultivators in the Xuanhuang World are divided into two categories. One category is the demon cultivators that have been extremely localized. Many righteous traditions are integrated into the demonic arts and techniques, allowing monks with insufficient qualifications to achieve realms that they could not achieve in their entire lives.

After all, the great road and the wrong road are relative terms. If the wrong road can be cleared, the great road can also be achieved.

It's just that the vast majority of people in the world will only go further and further astray.

There is another type of demonic cultivation, which is the purely extraterritorial evil demonic cult, which is more bloody, cruel, and crazy.

The ultimate goal of many cultivation methods is to allow monks to communicate with extraterrestrial evil spirits, thereby obtaining mysterious power beyond normal.

However, those who cultivate immortality by attaching great importance to "self and self-nature" and follow this path of demonic cultivation are almost equivalent to losing their true heart and becoming a shadow puppet of evil spirits outside the territory. However, for some who are either seeking revenge or who are about to end their life span and are pursuing "immortality" crazily.

From a monk's perspective, it can be considered as achieving its goal.

For the former, the acceptance of immortal cultivators in this world is relatively high, but for the latter, everyone is able to find evil demons and heretics and punish them.
Chapter completed!
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