This is how human society is. Political mobilization is the foundation of all mobilization. It is natural to complete political mobilization with high quality, such as military mobilization, economic mobilization, disaster relief mobilization, etc. If there is no political mobilization, other mobilizations will be half the result with twice the effort.

However, political mobilization is difficult and cannot be done by just talking. Because of this, many political forces are afraid of difficulties, and their actions and intentions cannot be truly displayed in public, so they can only give up political mobilization.

Why do we need to read in the army? In fact, it is not just the army, but the entire society must be able to read. Only by literacy and having a certain level of education can high-quality political mobilization continue. After completing political mobilization, what is the difficulty of defeating the Jin people?

After understanding this, Wang Xiaolie suddenly became enlightened about many problems. In fact, the most difficult task he faced in this era was not to defeat the Jin army, but to change the social thoughts. This was not a whim, it was taught to himself in his previous life.

When China faced major changes unseen in three thousand years, faced the invasion of the world's powers, and faced with the severe and ill Chinese society, a group of people walked out of the poorest place, passed through the sea of ​​corpses and blood, and ushered in rebirth. They taught the Chinese people the word "revolution".

What kind of revolution is it? Sometimes this question can only be understood but not expressed in words. In other words, when Wang Xiaolien's previous life, China was still in the process of revolution and was not finally completed.

This revolution completed the reconstruction of the Chinese people's thoughts. From then on, the Chinese people were different from before, and China was different from before.

What is the difference? Wang Xiaoli heard a Cantonese song in his previous life called "The Voice of the Prodigal Son", which was sung by a Hong Kong star. The lyrics are like this: It is difficult to distinguish between true and false, and there are many people with dangerous faces. There are some shared glory, and water drops by the eaves are not different. Frogs in the well of ignorance, but only hope to increase their value. They are so proud that their eyes are like numb, but who would have thought that the golden house would become a tiles. Sometimes they must have it in their destiny, but they must have it in their destiny. There is no time to force it in their destiny. Thunder and wind and rain are so terrible. Why do you need to be more afraid? A fair heart is flawless, and it is the most enjoyable to do good deeds. Sometimes they must have it in their destiny, and no time to force it in their destiny. People are ashamed of sand in the sea, and there is no need to hold it in their destiny. You can see the setting sun in the sky, and the interest in the fame is as foggy. You can see the setting sun in the sky, and the interest in the fame is as foggy.

This song mainly contains these thoughts. The heart must be fair, and people must do good deeds and be prosperous for a while. Sometimes they must be in their destiny, and don’t force them in their destiny. This is the case if they do not receive education or experience the revolution of thought. They are talking about good rewards and evil rewards, and they are happy to know their destiny. They do not truly understand the world, change the world, and fight for their destiny with heaven.

This is the most mainstream idea in China during the Qing Dynasty and the Republic of China. The Republic of China may have had many elements. After the revolution, the Chinese people no longer think like this. What do you think? The Chinese people have turned over and become masters of their own country.

This idea of ​​becoming the master of the country after the revolution was the most precious thing taught to Wang Xiaoli in his previous life. After completing the ideological revolution, China was reborn and got rid of the history of the Song Dynasty's long-term oppression by foreign enemies.

After all, people are the ignorant frogs in the well of ignorance that are satirized in the song. This is not criticism or contempt, but facts have proved that. Hong Kong and Taiwan, which have not undergone ideological revolution, actually vividly explain this to people. They may be rich, or envied by people from other places, and even mainland government agencies have clearly stated that they are civilized areas, but they can all see that they can only be the passing clouds and smoke in the true rise of China.

The success of the revolution does not guarantee that everyone has transformed their thoughts. It is enough to ensure that the overall thoughts of society have been transformed. Individuals who have experienced the tide of thoughts are always uneven, which is normal.

In the process of completing the transformation to modernization, the language changes drastically, and many of the words were borrowed from Japanese. This is a fact, and it is actually normal. It is just that later generations think that their face is not good and controversial. After the reform and opening up, many words were borrowed from Hong Kong and Taiwan, and they became more and more intense, which actually also illustrates China's catching up process. For example, cooking and cooking are said to be cooking, such as seniors in school, art, and bullying, which are words that enter the official language. Some seem to come from Japanese, but in fact, they just use Japanese words in Taiwan.

This actually shows the process. When mainland China is underdeveloped, it is inevitable to be affected by this when accepting works from other places. For example, there is another word: mainland China uses intelligence, Hong Kong and Taiwan uses wisdom. As a large number of Hong Kong and Taiwan companies and personnel participate in the mainland process, the word wisdom has also begun to enter the house and partially replace intelligence, just like Internet cafes representing the upgrade of Internet cafes.

After completing the ideological revolution and the development process entered the fast lane, China entered a rapid iteration process. Not only these words, but also a large number of phenomena. For example, film and television works replaced Hong Kong and Taiwan, and boy groups and girl groups began to replace South Korea, which are all part of this process. It is not that Chinese people like such film and television works, not that Chinese people like boy groups and girl groups, but that surrounding areas participated in China's development and became a small wave in this rushing river in China.

What is the most important and difficult task to come to this world with the memories of the previous life? Of course it is revolution. It is not just a political revolution, economic revolution, social revolution, but the most important thing is ideological revolution. Without ideological revolution, everything else is difficult to complete.

Human society is divided into slave society, feudal society, capitalist society, socialist society, and even the final communist society. Now it is a feudal society, as long as capitalism begins, it is enough. Once the capitalist process begins, it will naturally beat the world. This understanding is very dangerous. In fact, this is a summary of the social development process by Marxism-Leninist theory. It is not perfect for the past and has not been proved by practice. It is just a theory. The Jin Kingdom opposite has just come out of primitive society. If this theory is based on this theory, the Song Dynasty should beat the Jin Kingdom.

In fact, let alone such a big gap in society, in the past life, many upper-class children from backward countries went to study in Europe and the United States, but they didn’t learn anything? What should I do after I return to China? What should I do or what should I do?

The development of human society is always staged. Different natural conditions, different social conditions, and different path choices will develop diverse and colorful civilizations. China was a relatively precocious civilization. By the Song Dynasty, there were actually revolutionary conditions in its thoughts, but there were no revolutionary ideas and no practical means. To complete such a revolution, it would need to change the world.

It is difficult to change human thoughts, much more difficult than other reforms. It is difficult to complete without experiencing earth-shaking social transformation. It is a rare opportunity to face a powerful foreign enemy at the intersection of the Song Dynasty.

Wang Xiaoli stood aside and watched the soldiers clean up the cicadas. After thinking about this truth, he understood many things and no longer had to worry about it. He knew his own task and the arduousness of the task, but he was relieved.

Cao Zhiyan and Yang Shen finished their studies and entered Wang Xiaoliu Shuai's tent and stood beside him and watched together. After watching for a long time, Yang Shen said: "This thing looks like it is extremely bad. How can you eat it?"

Wang Xiaoliu said: "What you eat is of course taste. What does it have to do with us? Master said that this is what gentleman stays away from the kitchen. We are just bored and just read here."

Cao Zhiyan said: "What Xiaosheren said is. I was originally a monk in the temple. Although the precepts were not strict, I used to be less meat and fishy. Since joining the army, I not only ate meat, but also had to drink alcohol, but now I also have to eat this thing."

Wang Xiaolie smiled. After the soldiers were cleaned, they asked them to burn oil in the pot for frying.

With oil, there are many new foods. Although there were fried oil in the past, sesame oil is not suitable for making these, and the other one is fried, so it is always better to fry it to taste. When the golden cicada is put into the pot, its back will crack soon, revealing its white back.

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Wang Xiaolei said: "Just crack on your back. Put the plate on and let's drink."

The three of them sat down before the table, and the soldiers brought the golden cicadas up. After the wine was filled, Wang Xiaoli raised his glass: "I'm happy today, let's have a drink."

Yang Shen said: "Is there something good?"

Wang Xiaoli shook his head: "It's not. It's just that I have figured out many things and feel comfortable in my heart."

The three of them drank a glass of wine. Wang Xiaoli picked up a golden cicada. He gently peeled off the skin and put the meat into the food. It turned out to be very fragrant.

Seeing that Wang Xiaoliu had eaten, Cao Zhiyan and Yang Shen picked up one of them. They imitated Wang Xiaoliu, peeled the skin and put it in their mouths.

After chewing a few bites, Cao Zhiyan praised: "It's indeed a good thing! This thing tastes so sweet, and it's just right to drink it!"

In my previous life, there were not many places to eat this kind of food. However, in the northern regions, some places liked to eat this food, and even artificial breeding appeared. There were not many methods in the past and they would not be used as real dishes. With the development of society, they gradually became famous dishes.

After eating for a while, Wang Xiaoli said, "It's not because of the deliciousness of this thing today, but because of its meaning. The golden cicada was born underground. After several years, it broke out of the ground and broke out of the shell, sang loudly, and became a noble thing. The same is true for us now. The Jin army is powerful and can only avoid the edge and raise ourselves. When one day, one day it will be strong, and you will break out of the ground like this golden cicada, and shock the world with one sound!"

Yang Shen said: "Xiaosheren, the officials gathered in the rebel army to serve the king that day, and we respected the officials, so we followed them. Now that the capital is broken, the officials are hiding everywhere, why should we work so hard? If we have an industry at home, it is more important to go back to our hometown to live."

Wang Xiaoli said: "I want to live a life, can I live? Last year, the Jin people broke Ruzhou, and your family was not as good as before. When the robbers came, they could not hide. They could only raise their swords and fight with them! We are dead, and there are descendants! Only those who drive away the invading Jin people, even if we can't see them, their descendants can live a peaceful life."

Cao Zhiyan said: "What Xiaosheren said is that I was a monk in the temple. Even though I became a monk, I knew I would fight with the Jin people!"

Yang Shen sighed and stopped talking. He was a businessman and couldn't let go of his family's affairs. A few days ago, Wang Xiaoli sent Wang Zhong back, so he had more thoughts. He just hoped to go home soon and stop fighting this battle.
Chapter completed!